But as for the Levites. Who went far from me, when Israel went astray. Who went astray from me, after their manufactured gods, Therefore shall they bear their iniquity,

Yet shall they remain in my sanctuary As attendants in charge at the gates of the house, - And attending upon the house, - They shall slay the ascending-offering, and the sacrifice of the people, And they, shall stand before them to wait upon them.

Because they used to wait upon them before their manufactured gods, and became to the house of Israel a stumbling-block of iniquity, For this cause have I lifted up my hand concerning them Declareth My Lord Yahweh, and they shall bear their iniquity;

So then they shall not come near unto me To minister as priests unto me, Nor come near unto any of my holy things, As regardeth things most holy, - But they shall bear their rebuke, and their abominations which they have committed;

But the priests the Levites the sons of Zadok, Who kept the charge of my sanctuary - when the sons of Israel went astray from me, They shall draw near unto me to wait upon me, And shall stand before me, to bring near unto me the fat and the blood Declareth My Lord, Yahweh:

They shall enter into my sanctuary, and They shall draw near unto my table to wait upon me,- So shall they keep my charge.

And it shall be when they shall enter into the gates of the inner court, Garments of linen, shall they put on, Yea there shall come upon them no wool, when they minister in the gates of the inner court and within:

Chaplets of linen, shall be upon their head, and Breeches of linen shall be upon their loins, - They shall not gird themselves, so as to perspire,

And when they go forth into the outer court into the outer court unto the people, They shall put off their garments, wherein they do minister, and lay them in the chambers of the holy place,- And shall put on other garments, That they may not hallow the people by their garments.

And their heads, shall they not shave, Nor let the hair grow long, - They shall only poll, their heads.

And wine, shall no priest drink, - when they enter into the inner court.

Neither widow nor divorced woman, shall they take to them to wife, - But, virgins of the seed of the house of Israel, Or a widow who shall be the widow of a priest shall they take.

And my people, shall they instruct, between the holy and the common, - And between the unclean and the clean, shall they cause them to distinguish.

And in a controversy, They shall stand up for justice, With my judgments, shall they judge it, And my laws and my statutes in all mine appointed assemblies, shall they observe, And my sabbaths, shall they hallow.

And unto no dead person, shall they go in. to defile themselves,- Save that for father or for mother or for son or for daughter, for brother or for sister who hath belonged to no husband they may defile themselves.

Yet after he is cleansed, seven days shall they count to him.

As for the meal-offering and the sin-bearer and the gut-bearer, they shall eat them, - And everything devoted in Israel to them, shall belong.

Of the land, it shall be his for a possession in Israel, - and so my princes shall no more oppress my people, but the land itself, shall they give to the house of Israel, by their tribes.

But on the day of the new moon, a young bullock without defect, - and six he-lambs and a ram without defect, shall they be;

But as for the prince in their midst when they enter, shall he enter, and when they go forth, shall he go forth,

Thus shall they offer the he-lamb and the meal-offering and the morning by morning, - a continual ascending-sacrifices.

Then said he unto me, - This is the place where the priests I shall be the gut-bearer and the sin-bearer, - where they shall bake the meal-offering, that one may not carry them forth into the outer court to hallow the people,

And he said unto me, - they, are the places of them who boil, where they who wait upon the house shall be the sacrifice of the people.

And it shall come to pass that every living soul that swarmeth whithersoever the rivers shall come, shall live, and the fish shall become a very great multitude; for these waters have come thither, that they may be healed so shall everything live whithersoever the river cometh.

And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many.

the swamps thereof and the pools thereof, shall not be healed to salt, have they been given up.

And by the river, shall grow up on the bank thereof on this side and on that side every tree for food the leaf whereof shall not fade neither shall fade the fruit thereof by its months, shall it break forth, for as for the waters thereof out of the sanctuary, are they coming forth, - and the fruit thereof shall be for food, and the leaf thereof for healing.

And it shall come to pass that ye shall divide it by lot as an inheritance, to yourselves and to the sojourners who are sojourning in your midst, who have begotten children in your midst, - so shall they be to you as a native among the sons of Israel with you, shall they cast lots for an inheritance, in the midst of the tribes of Israel.

Now these are the names of the tribes, - At the northern extremity, beside the Hethlon road - as one entereth Hamath, Hazar-enan the boundary of Damascus northwards by the side of Hamath, and so they shall be his as east side and west-Dan, one.

So then they shall have an offering out of the offering of the land a holy of holies, - toward the boundary of the Levites;

And they shall not sell thereof, nor shall one exchange or alienate the first-fruits of the land, - for it is holy unto Yahweh.

And they who serve the city shall serve it out of all the tribes of Israel.

youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.

And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

They answered again and said, - Let, the king, tell, the dream, to his servants, and, the interpretation thereof, we will declare.

and, the decree, went forth, that, the wise men, should be slain, - and they sought Daniel and his companions that they might be slain.

that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.

Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, - and they were broken in pieces.

and, whereas thou sawest, the iron, combined with the miry clay, they shall be combined with the seed of men, but shall not cleave firmly one to another, - lo! as iron is not to be combined with clay.

Then were gathered together, the satraps, the nobles and the pashas, the chief judges, the treasurers, the judges, the lawyers, and all the rulers of the province, to the dedication of the image, which Nebuchadnezzar the king had set up, - and they stood before the image, which Nebuchadnezzar, had set up.

Wherefore, at the same time - when all the peoples heard the sound of the horn, the pipe, the lyre, the harp, the psaltery, and all kinds of instruments of music, they were falling down - even all the peoples, the races, and the tongues, - adoring the image of gold, which Nebuchadnezzar the king, had set up.

they spake, and said, to Nebuchadnezzar the king: O king! for ages, live!

There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore.

Then, Nebuchadnezzar - with anger and wrath, gave word to bring Shadrach, Meshach, and Abed-nego, then, these men, brought they before the king.

Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire.

Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king!

Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God.

Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, - and, the dream, told I before them, but, the interpretation, could they not make known to me.

That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it.

And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, - after that thou come to know, that the heavens, have dominion.

And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass - like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, - until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.

Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem, - and the king and his nobles, his wives and, his concubines, drank therein:

they drank wine, - and praised the gods of gold and silver, bronze, iron, wood and stone.

Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king.

Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare.

But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him;

And, from among the sons of men, was he driven, and, his heart, to a wild beast's, became equal, and, with the wild asses, was his dwelling, and, grass - like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched - until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it.

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, - and should make a proclamation concerning him, that he should be the third ruler over the kingdom.

It was pleasing before Darius, that he should set up over the kingdom, a hundred and twenty satraps, - that they should be over all the kingdom;

Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him.

Then drew they near, and began to speak before the king, concerning the royal interdict, Didst thou not sign, an interdict, that, any man who should petition of any God or man, for thirty days, save of thee, O king, should be cast into the den of lions? The king answered and said, Certain is the thing - according to the law of the Medes and Persians, which may not be abolished.

Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition.

Then, the king, gave word, and they brought Daniel, and cast him into the den of lions. The king spake and said to Daniel, - Thy God, whom thou art serving continually, he, will deliver thee.

My God, hath sent his messenger, and hath shut the mouth of the lions, and they have not hurt me; forasmuch as, before him, rectitude was found in me, moreover also, before thee, O king, no, crime, had I committed.

And the king, gave word, that they should bring those men who had accused Daniel, and, into the den of lions, they cast them - them, their children, and their wives, - and, they had not reached the bottom of the den, when the lions, seized them, and, all their bones, brake they in pieces.

And, lo! another wild beast, a second, resembling a bear, and, on one side, was it raised up, with three ribs in its mouth, between its teeth, - and, thus, were they saying to it, Rise! devour much flesh.

I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near;

and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,

but, Judgment, will take its seat, - and, his dominion, will they take away, to destroy and make disappear unto an end.

To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.

And, I, Daniel, alone, beheld the revelation, and, the men who were with me, beheld not the revelation, - in truth, a great terror, had fallen upon them, and they had fled while hiding themselves.

and, now, the truth, I will tell thee: - Lo! there are, yet three kings, to arise - belonging to Persia, and, the fourth, will amass greater riches than they all, and, when he hath strengthened himself in his riches, the whole, will stir up, the kingdom of Greece.

And, at the end of years, they will league together, yea, the daughter of the king of the south, will go in unto the king of the north, to make peace, but she shall not retain strength of arm, neither shall he stand, nor his arm, but she shall be delivered up - she herself, and they who brought her in, and he who begat her, and he that strengthened her in the times.

Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries;

and, the arms of an overflowing flood, will sweep all before him, and they shall be broken in pieces, - moreover also, the prince of a covenant;

Then will he stir up his strength and his heart, against the king of the south, with a great army, and, the king of the south, will wage war, with a great and exceedingly mighty army, - but will make no stand, for they will devise against him plots;

and, they who have been eating his delicacies, will break him in pieces, and, his army, will he overwhelm like a flood, - and many wounded, will fall.

Now, as for the two kings, their heart, will be set on acting wickedly, and, at one table, will they speak, falsehood, - but it shall not succeed, for yet is the end for an appointed time.

And, they who make the people wise, will impart understanding to the many, - yet shall they be brought low, by sword and by flame, by captivity and by prey, for some days;

but, when they are brought low, they shall be helped with a little help, - and many, will join themselves unto them, by flatteries;

and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.

Many, will purify themselves and be made white and be refined, but the lawless, will act lawlessly, and none of the lawless, shall understand, - but, they who make wise, shall understand;

And, on her children, not have compassion, - because, the children of paramours, they are.

But, she, owneth not, that, I, gave her - the corn, and the new wine and the oil, - silver, also increased I unto her, and gold - which they offered to Baal!

And will lay waste her vine and her fig- tree, as to which she hath said, A present, are they for myself, which my lovers, have given me, - and I will make of them a thicket, and the wild beasts of the field shall devour them.

So will I take away the names of the Baals, out of her mouth, - and they shall not be called to mind any more, by their name.

And it shall come to pass in that day, that I will respond, Declareth Yahweh, I will respond to the heavens, - and, they, shall respond to the earth;

And, the earth, shall respond to the corn, and to the new wine and to the oil, - and, they, shall respond to Jezreel

Then said Yahweh unto me, Once more, go love a woman who loveth a friend, and is an adulteress, - according to the love of Yahweh unto the sons of Israel, though they keep turning away unto other gods, and love idolatrous raisin-cakes.

Howbeit let, no man, contend, nor let him rebuke another, - since, thy people, are as they who contend against a priest:

As they were magnified, so, they sinned against me, - My glory - for what was contemptible, did they exchange.

The sin of my people, they do eat, - and. unto their iniquity, lift they up every man his desire.

And they shall eat, and not be satisfied, they have encouraged unchastity, yet have not been making increase, - for unto, Yahweh, have they left off giving heed: -

My people, of their Wood, do ask, - Let, their Staff, then tell them, - for, the spirit of unchastity, hath led them astray, and they have unchastely departed from under their God.

On the headlands of the mountains, they sacrifice, and, on the hills, burn they incense, under oak and poplar and terebinth, because, pleasant, is the shade thereof: For this cause, do your daughters, become unchaste, and, your brides, commit adultery.

I do not bring punishment upon your daughters when they become unchaste, nor upon your brides, when they commit adultery, for, the men themselves, with unchaste women, do seclude themselves, and, with the common women of the shrine, do offer sacrifice, - and, a people who will not discern, must be ruined.