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And it came to pass in the morning, that his spirit became restless, so he sent and called for all the sacred scribes of Egypt and all her wise men, - and Pharaoh related to them his dreams, a but there was no one that could interpret them. to Pharaoh.
Then called Pharaoh also for the wise men and for the magicians, - and they too, the sacred scribes of Egypt with their secret arts, did in like manner;
Then came in all the wise men who were doing all the holy work, - man by man from his work which, they, were doing;
So I took heads for your tribes wise men and known, and placed them as heads over you, captains of thousands, and captains of hundreds, and captains of fifties and captains of tens, and overseers for your tribes.
Thou shalt not wrest judgment, thou shalt not take note of faces, - nor shalt thou accept a bribe, for the bribe, blindeth the eyes of wise men, and perverteth the words of righteous men.
Now, therefore, send me a wise man, to work in gold and in silver and in bronze and in iron, and in purple and crimson and blue, and skilful to execute gravings, - with the wise men who are with me, in Judah and in Jerusalem, whom my father David did provide.
son of a woman of the daughters of Dan, whose father was a man of Tyre, skilled to work in gold and in silver, in bronze, in iron, in stones and in timber, in purple, in blue and in fine white linen, and in crimson, and to grave any manner of graving, and to devise any manner of device that may be given to him, with thy wise men, and the wise men of my lord David thy father.
Then said the king unto the wise men having knowledge of the times, - for, so, was the manner of the king before all having knowledge of law and judgment;
And Haman recounted unto Zeresh his wife, and unto all his friends, everything that had befallen him. Then said his wise men, and Zeresh his wife, unto him, If, of the seed of the Jews, is Mordecai before whom thou hast begun to fall, thou shalt not prevail against him, but shalt, utterly fall, before him.
Which, wise men, tell, and deny not that which is from their fathers.
Hear, ye wise men, my words, and, ye who know, give ear unto me;
Wise men, treasure up knowledge, but, the mouth of the foolish, is a terror near at hand.
Incline thine ear and hear the words of wise men, then, thy heart, wilt thou apply to my teaching;
Men given to mockery, inflame a city, - but, wise men, turn away anger.
Where then are thy wise men? Pray let them tell thee! And let them know what Yahweh of hosts hath purposed on Egypt!
Therefore, behold me! again dealing wonderfully with this people, doing wonderfully a wonderful thing, - So shall perish, the wisdom of their wise men, And the intelligence of their intelligent men, shall vanish!
Frustrating the signs of praters, And, diviners, he confoundeth, - Turning wise men backwards, And their knowledge, he maketh folly;
Who would not revere thee, O King of nations? For, thee, doth it beseem; Forasmuch as among all the wise men of the nations And throughout all their royal estate, None, there is like unto thee.
A sword, is over the Chaldeans, Declareth Yahweh, - And against the inhabitants of Babylon, And against her princes, And against her wise men:
Then will I make drunk - Her princes and her wise men, Her governors, and her deputies and her heroes, And they shall sleep an age-abiding sleep, and not wake, - Declareth the King, Yahweh of hosts, is his name.
For this cause, the king, was provoked and exceedingly indignant, - and gave word to destroy all the wise men of Babylon;
and, the decree, went forth, that, the wise men, should be slain, - and they sought Daniel and his companions that they might be slain.
Immediately, Daniel, made answer with prudence and discretion, to Arioch, chief of the executioners of the king, - who had come forth to slay the wise men of Babylon:
that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
Therefore, Daniel entered in unto Arioch, whom the king had appointed to destroy the wise men of Babylon, - he went in, and, thus, he said unto him, The wise men of Babylon, do not thou destroy, bring me in before the king, and, the interpretation - unto the king, will I declare.
Daniel answered before the king, and said, - The secret which the king hath asked, the wise men, the magicians, the sacred scribes, the astrologers, are not able to declare unto the king;
Then, the king, exalted, Daniel, and, many large presents, gave he unto him, and set him to be ruler over all the province of Babylon, - and chief of the nobles, over all the wise men of Babylon.
Therefore made I a decree, to bring in before me, all the wise men of Babylon, - who, the interpretation of the dream, should make known to me.
This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, - the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion.
Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king.
Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare.
Shall it not be, in that day, Demandeth Yahweh, - That I will destroy the wise men out of Edom, and understanding out of Mount Esau?
Now, when, Jesus, was born in Bethlehem of Judaea, in the days of Herod the king, lo! wise men from eastern parts, came into Jerusalem:
Then Herod, privately, calling the wise men, ascertained from them the time of the appearing star;
Then Herod, seeing that he had been mocked by the wise men, was exceedingly enraged, - and sent and slew all the male children that were in Bethlehem, and in all its bounds, from two years old and under, according to the time which he had ascertained from the wise men.
For this cause, lo! I, send unto you, prophets and wise men and scribes, - some from among them, ye will slay and crucify, And some from among them ye will - scourge in your synagogues, and pursue from city to city:
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A wise man, will hear, and will increase learning, and a, discreet man, wise counsels, will acquire,
For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, - seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?
The men of mind, will say to me, yea any wise man hearkening unto me: -
Give to a wise man, and he will be wiser still, Inform a righteous man, and he will increase learning.
Then I considered all the work of God, that man could not find out the work that was done under the sun, inasmuch as man toileth in seeking and yet cannot find, - yea, even though the wise man should say he knoweth, yet can he not find it out.
Thus, saith Yahweh Let not, the wise man, glory in his wisdom, Neither let, the mighty man, glory, in his might, - Let not, the rich man, glory in his riches;
Should, a wise man, answer unreal knowledge? or fill, with the east wind, his inner man?
A wise man, is mighty, and, a man of knowledge, becometh alert in vigour.
A wise man pleading with a foolish man, whether he rage or laugh, there is no settlement.
For what profit hath the wise man, over the dullard? What can, the poor man, know - so as to walk before the living?
Who is really a wise man, and who knoweth the interpretation of a thing? The wisdom of a man, lighteth up his countenance, but, by defiance of countenance, one is disfigured.
With a view to shame you, am I speaking. So, is it possible that there is among you - not so much as one wise man, who shall be able to judge between his brethren, -
Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades.
Do not reprove a scoffer, lest he hate thee, Reprove a wise man, and he will love thee.
A wise man, feareth, and avoideth evil, but, a dullard, is haughty and confident.
A city of heroes, doth a wise man scale, and bringeth down the strength of its confidence.
All his anger, doth a dullard let go, but, a wise man, by keeping it back, stilleth it.
As for the wise man, his eyes, are in his head, whereas, the dullard, in darkness, doth walk, - but, I myself, knew that, one destiny, happeneth to them, all.
and who could know whether a, wise man, he would be or a foolish, and yet he would lord it over all my toil, wherein I had toiled and wherein I had acted wisely, under the sun, - even this, was vanity.
Wisdom, bringeth more strength to a wise man, than ten heroes, that are in the city.
The words of a wise man's mouth, are pleasant, - but, the lips of a dullard, will swallow him up:
And, with thee, in abundance, are workmen, hewers and carvers of stone and wood, - and every sort of wise man, in all manner of work:
Now, therefore, have I sent a wise man, skilled in understanding, pertaining to Huram my father:
Set forth for you - men wise and discerning, and known to your tribes, - that I may appoint them to be heads over you.
Therefore, do men revere him, He will not regard any who are wise in heart.
Great men, may not be wise, nor, elders, understand justice.
Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.
So King Zedekiah aware unto Jeremiah secretly saying, - By the life of Yahweh who made for us, this soul, I will in no wise put thee to death, Neither will I deliver thee into the hand of these men who are seeking thy life.
Let no one be deceiving himself: - if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;
If thou art wise, thou art wise for thyself, but, if thou scoff, alone, shalt thou bear it.
He that walketh with the wise, becometh wise, but, the friend of dullards, becometh foolish.
When the scoffer is punished, the simple, becometh wise, when the wise is instructed, he receiveth knowledge.
Wise in his own eyes, is the man that is rich, but, a poor man of discernment, searcheth him out.
but there was found therein, a man, poor but wise, and, he, delivered the city by his wisdom, - yet, no one, remembered that poor man.
Who, is the man that is wise That he may discern this? And, unto whom, hath the mouth of Yahweh spoken, That he may declare it? For what cause Hath the land perished, Hath it been burned as a wilderness that no man passeth through?
Now, therefore, let Pharaoh look out a man discreet and wise, - and set him over the land of Egypt.
Thus shall Bezaleel and Oholiab work, and every man that is wise-hearted, in whom Yahweh hath put wisdom and understanding, to know how to work any manner of workmanship for the holy service, - according to all that Yahweh hath commanded.
So then Moses called upon Bezaleel, and upon Oholiab, and upon every man that was wise-hearted, in whose heart Yahweh had put wisdom, - every one whose heart lifted him up, to draw near unto the work, to do it.
Wise in heart, and alert in vigour, What man hath hardened himself against him, and prospered!
The wrath of a king, meaneth messengers of death, but, a man who is wise, will appease it.
Desirable treasure and oil, are in the home of the wise, but, a man who is a dullard, will destroy it.
Greatly shall exult, the father of a righteous man, and, he that begetteth a wise son, shall rejoice in him:
Thou hast seen a man wise in his own eye, - more hope of a dullard, than of him!
Better to hear the rebuke of the wise, than for any man to hear the song of dullards,
For, unto all this, I applied my heart, and, my heart, considered all this, that, the righteous and the wise and their servants, were in the hand of God, - neither love nor hatred, could any man know, every one, was before Him.
Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
Four, things there are, the small of the earth, - yet, they, are wiser than the wise:
Surely, foolish, are the princes of Zoan, the wisest counsellors of Pharaoh, in counsel are brutish, - How can ye say unto Pharaoh, Son of the wise, am I Son of the kings of olden time?
Be taking heed, therefore, exactly how ye are walking, - not as unwise, but as wise, -
Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.
Unto a God, wise alone, through Jesus Christ, unto whombe the glory, unto the ages. Amen.
For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?
For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born:
On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;
For, the wisdom of this world, is, foolishness with God; for it is written - He that taketh the wise in their knavery, -
And again - The Lord taketh note of the speculations of the wise, that they are vain.
And that, from a babe, those sacred letters, thou hast known which are able to make thee wise unto salvation, through the faith which is in Christ Jesus:
And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding:
The pangs of a woman in labour, shall overtake him, - he, is a son, not wise, for, now, he cannot stand still, when children are about to be born.
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