So that day he took all the he-goats which were banded or coloured, and all the she-goats which were marked or coloured or had white marks, and all the black sheep, and gave them into the care of his sons;

If he said, All those in the flock which have marks are to be yours, then all the flock gave birth to marked young; and if he said, All the banded ones are to be yours, then all the flock had banded young.

And set marks round about the people and say, 'Beware that ye go not up into the mount, and that ye touch not the borders of it, for whosoever toucheth the mount, shall surely die.

Then Moses said unto the LORD, "The people cannot come up in to mount Sinai, for thou chargedest us saying, 'Set marks about the hill and sanctify it.'"

And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,

Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.

And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size;

"'You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am the LORD.

They shall make them no baldness upon their heads or shave off the locks of their beards, nor make any marks in their flesh.

And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord.

Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which [is] on the edge of the wadi of Arnon, [from] the middle of the valley and half of Gilead, up to the {Jabbok River}, [which marks] the border of the {Ammonites};

He altered his behavior in their presence. Since he was in their power, he pretended to be insane, making marks on the doors of the gate and letting his saliva run down his beard.

And you put my feet in the stocks and you watch all my movements; you put marks on the soles of my feet.

He marks out the horizon on the surface of the waters as a boundary between light and darkness.

I am disgusting to them; they keep away from me, and put marks of shame on me.

He puts my feet in the stocks, he marks all my paths.

His undersides are like sharp stones: he spreads sharp pointed marks upon the mire.

When he shut the sea within certain bounds, that the waters should not go over their marks. When he laid the foundations of the earth,

We will make for thee rows of gold, with marks of silver.

The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

Watch! I will make the shadow on the steps of the upper dial of Ahaz that marks the sun go ten steps backwards."'" Then the sunlight turned back on the dial the ten steps by which it had gone down.

The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house.

I was offering my back to those who gave me blows, and my face to those who were pulling out my hair: I did not keep my face covered from marks of shame.

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

As they had twice as much grief, and marks of shame were their heritage, so in their land they will be rewarded twice over, and will have eternal joy.

Set thee up way-marks, make thee high heaps: set thy heart towards the highway, even the way which thou wentest; turn again, O virgin of Israel, turn again to these thy cities.

“Contend with your mother (nation); contend,
For she is not my wife and I am not her husband;
And have her remove her [marks of] prostitution from her face
And her adultery from between her breasts

Gilead is a city of trouble-makers, slippery with blood marks.

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

the almighty hath distinguish'd me by the greatest marks of favour: his name be for ever reverenc'd.

So the rest of the disciples said to him, "We have seen the Master!" But he said to them, "Unless I see the marks of the nails in his hands, and put my finger into them, and put my hand into his side, I will never believe it!"

They also honored us with many marks of respect; and when we were setting sail, they supplied us with all we needed.

For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.

"Everything is permissible for me [to do];" but not everything is profitable. [Note: The words in quote marks in this and the following verse are thought to have been commonly held views of that day, to which Paul gives an inspired reply]. "Everything is permissible for me [to do];" but I will not be ruled by anything.

Was a man circumcised at the time he was called? Then he is not to efface the marks of it. Has any man been called when he was uncircumcised? Then he is not to get circumcised.

Indeed, if a woman does not keep her head covered, she may as well cut her hair short. But, since to cut her hair short, or shave it off, marks her as one of the shameless women, let her keep her head covered.

Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.

always bearing about in my body the marks of sufferings like those of Jesus, so that Jesus might be plainly prov'd to be alive by the sufferings of my body.

the marks indeed of an apostle I have shown among you by my extreme patience, by signs, and prodigies, and miracles.

From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the branding-marks of Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me].

He again marks out a certain day, saying in David, "Today," (after so long a time). Even as it is said, "Today, if you will hear His voice, harden not your hearts."

For the evil which overtakes them is the reward of their evil-doing: such men take their pleasure in the delights of the flesh even in the daytime; they are like the marks of a disease, like poisoned wounds among you, feasting together with you in joy;

I say this because many impostors have left us to go into the world--men who do not acknowledge Jesus as Christ come in our human nature. It is that which marks a man as an impostor and an anti-Christ.

And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads.

So in the morning you are to come near, tribe by tribe; and the tribe marked out by the Lord is to come near, family by family; and the family marked out by the Lord is to come near, house by house; and the house marked out by the Lord is to come near, man by man.

And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings,

He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean.

After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

And the LORD said to me, Son of man mark well, and behold with thy eyes, and hear with thy ears all that I say to thee concerning all the ordinances of the house of the LORD, and all its laws; and mark well the entrance of the house, with every going forth of the sanctuary;

And there came to my ears the number of those who had the mark on their brows, a hundred and forty-four thousand, who were marked out of every tribe of the people of Israel.

Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.

then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall,

And after you have made it clean, let a young ox without a mark be offered, and a male sheep from the flock without a mark.

And the burned offering offered to the Lord by the ruler on the Sabbath day is to be six lambs without a mark on them and a male sheep without a mark;

And at the time of the new moon it is to be a young ox of the herd without a mark on him, and six lambs and a male sheep, all without a mark:

[Upon His arrival] they brought to Him a man afflicted with a paralytic disease, [being carried on his cot. See Mark 2:3]. When Jesus saw [the evidence of] their faith [i.e., the man's four friends breaking open the roof and lowering him through it. See Mark 2:4-5], He said to the paralytic, "Son, cheer up, your sins are forgiven."

and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out to Baalah, (it is Kirjath-Jearim);

He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].

this heap be witness and also this mark, that I will not come over this heap to thee, and thou shalt not come over this heap and this mark, to do any harm.

Aristarchus, my fellow-prisoner, sends you his greetings, along with Barnabas' cousin [John] Mark. [See Acts 12:12]. (You have received instructions to welcome Mark if he comes to you).

along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].

And Jehovah will say to him, Pass through into the midst of the city, in the midst of Jerusalem, and mark a mark upon the foreheads of the men sighing and groaning for all the abominations being done in her midst

Let me go through all your flock today, taking out from among them all the sheep which are marked or coloured or black, and all the marked or coloured goats: these will be my payment.

Utterly slay old men, young men, maidens, little children, and women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary.” So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads].

And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

Then the priest shall look at the mark and shall quarantine the article with the mark for seven days.

then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean.

“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.

He hath bent his bow, and set me as a mark for the arrow.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];

And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name.

And another agent, a third, followed them, saying in a great voice, If any man worships the beast and its image, and receives a mark on his forehead or on his hand,

And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

And the first went and poured out his bowl into the earth, and a bad and evil sore developed upon the men who have the mark of the beast and who worship its image.

If you, LORD, should mark iniquities, O Lord, who shall stand?

See with what large letters I am writing to you with my own hand.

Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].

He made the moon to mark the festivals;
the sun knows when to set.

If anyone refuses to obey what we have said in this letter, mark that person and stop having anything to do with him, so that he will feel ashamed of it.

This greeting is in my own hand, Paul's; it is the mark in every letter of mine. This is my handwriting.

"This month will mark the beginning of months for you. It will be the first month of the year for you.

And I will shoot three arrows on the side of it, as though I shot at a mark.

Mark this; he who sows sparingly will also reap sparingly; and he who sows bountifully will also reap bountifully.

Who has measured [the] waters in the hollow of his hand and marked off [the] heavens with span, comprehended the dust of the earth in third of a measure and weighed out [the] mountains in the scales, and [the] hills in a balance?

Driving out nations before them, marking out the line of their heritage, and giving the people of Israel their tents for a resting-place.

But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,

Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another.

The prophet came near to the king of Israel, and said to him, "Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you."

In whom we have a heritage, being marked out from the first in his purpose who does all things in agreement with his designs;

There is one body and one Spirit, even as you have been marked out by God in the one hope of his purpose for you;

And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.

And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.