and they say each one to his neighbour, 'Give help, let us make bricks, and burn them thoroughly:' and the brick is to them for stone, and the bitumen hath been to them for mortar.

Come, we will come down and mix their lip that they shall not hear a man the lip of his neighbor.

And Judah sent the kid by his neighbour of Adullam, for to fetch out his pledge again from the woman. But he found her not.

And he went out on the second day, and behold, two Hebrew men were quarrelling; and he said to him that was in the wrong, Why art thou smiting thy neighbour?

But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

when they have a matter, they come unto me; and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.

Thou shalt not bear false witness against thy neighbour.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;

And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.

If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

But if it was actually stolen from him, the neighbor is to make restitution to its owner.

If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart.

And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

And Yahweh would speak to Moses face to face, as a man speaks to his neighbor. And he would return to the camp, and his assistant Joshua the son of Nun, a young man, did not leave the middle of the tent.

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

"You are not to steal or lie or deal falsely with your neighbor.

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:

No one is to cheat his neighbor. Instead, you are to fear your God, because I am the LORD your God.

That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:

Neither shalt thou bear false witness against thy neighbour.

Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.

{Take care} so that there will not be {a thought of wickedness} in your heart, {saying}, 'The seventh year, the year of the remission of debt is near,' {and you view your needy neighbor with hostility}, and [so] you [do] not give to him, and he might cry [out] against you to Yahweh, and {you would incur guilt against yourself}.

And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:

Otherwise, the avenger of blood in the heat of his anger might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die, since he did not previously hate his neighbor.

But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:

Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.

"You shall not watch the ox of your neighbor or his sheep or goat straying and ignore them; certainly you shall return them to your neighbor.

You shall do the same to his donkey, his clothes, or anything else your neighbor has lost and you have found; you must not refuse to get involved.

"You shall not see the donkey of your neighbor or his ox fallen on the road and you ignore them; certainly you must help them [get] up [along] with him.

Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.

But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.

When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.

When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.

Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.

Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.

And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

And they will say a man to his neighbor, Who did this word? And they will enquire and search, and they will say, Gideon, son of Joash did this word.

And Gideon came in, and lo! a man relating to his neighbour a dream, - and he said - Lo! a dream, have I dreamt, and lo! a round cake of barley bread tumbling into the camp of Midian, and it came as far as the tent - and smote it that it fell, and turned it upside down, and the tent lay along.

Then responded his neighbour and said: - Nothing else, is this, than the sword of Gideon son of Joash, a man of Israel, - God hath delivered into his hand, both Midian and all the host.

When they blew the three hundred trumpets, Yahweh set [the] sword of each one against his neighbor throughout the whole camp, and the camp fled as far as Beth Shittah toward Zererah, up to Abel Meholah, the border by Tabbath.

And the people, the chiefs of Gilead, will say, a man to his neighbor, Who the man that will begin to war against the sons of Ammon? he shall be for head to all those dwelling in Gilead.

So she lay at his feet, until the morning, and rose up before one could know his neighbour. And he said - Do not let it be known that a woman came into the threshing-floor.

Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

And it will be all will know him from yesterday the third day, and will see him and behold, he prophesied with the prophets, and the people will say, a man to his neighbor, What was this to the son of Kish? Is Saul also among the prophets?

And Saul is called, and all the people who are with him, and they come in unto the battle, and, lo, the sword of each hath been against his neighbour -- a very great destruction.

And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

Then said Samuel, Wherefore, then, shouldst thou ask me, - when, Yahweh, hath turned away from thee, and hath come to be with thy neighbour?

And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:

And they will seize each upon the head of his neighbor, and his sword in the side of his neighbor, and they will fall together: and he will call, that place Helkath-Hazurim, which is in Gibeon.

Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him.

Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:

And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.

and say, 'Blood this is; the kings have been surely destroyed, and they smite each his neighbour; and now for spoil, Moab!'

And there were four men being leprous at the entrance of the gate, and they will say a man to his neighbor, What, shall we sit here till our death?

And they will say a man to his neighbor, Not thus do we: this day, it is a day of glad tidings, and we being silent: and waiting till morning light and sin will find us: an now come and we will go and announce to the king's house.

If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;

and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy.

{If it pleases} the king, let {a royal edict} go out from him, and let it be written among the laws of Persia and Media so that it will not be altered, that Vashti cannot come before King Ahasuerus; and let the king give her royal position to her neighbor who [is] better than she.

For this cause, the country Jews, who dwelt in the country towns, were making the fourteenth day of the month Adar one of rejoicing and banqueting, and a day of happiness, - and of sending portions every one to his neighbour.

according to the days wherein the Jews found rest from their enemies, and the month which was turned for them, from sorrow to joy, and from mourning to a happy day, - that they should make them days of banqueting and rejoicing, and of sending portions, every one to his neighbour, and gifts, unto the needy.

I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

O that one might plead for a man with God, as a man pleadeth for his neighbour!

If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;

They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Despised in his sight, is the reprobate, but, them who revere Yahweh, he doth honour, he hath sworn to his neighbour, and will not change;

Even he that hath clean hands, and a pure heart, and that hath not lift up his mind unto vanity, nor sworn to deceive his neighbour.

You have distanced loved one and neighbor from me;
darkness is my only friend.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

My son, if thou art become surety for thy neighbor, If thou hast stricken thy hands for a stranger;

Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbor: Go, humble thyself, and importune thy neighbor;

So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.