Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

This is the record of the family line of Adam. When God created humankind, he made them in the likeness of God.

If from a line and to a shoe-string and if I shall take from all which is to thee, and thou shalt not say I enriched Abram:

For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.

Come, let’s get our father to drink wine so that we can sleep with him and preserve our father’s line.”

And it cometh to pass, on the morrow, that the first-born saith unto the younger, 'Lo, I have lain yesterday-night with my father: we cause him to drink wine also to-night, and go thou in, lie with him, and we preserve from our father -- a seed.'

And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.

And the sons of Jacob came out of the field as soon as they heard it, for it grieved them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lain with Jacob's daughter, which thing ought not to be done.

These are the generations of Jacob.

Joseph, when he was seventeen years old, was shepherding the flock with his brothers [Dan, Naphtali, Gad, and Asher]; the boy was with the sons of Bilhah and Zilpah, his father’s [secondary] wives; and Joseph brought back a bad report about them to their father.

And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river.

And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke.

and lo! seven ears, lean and shrivelled by an east wind, coming up after them.

Then did the lean ears swallow up the seven fat and full ears. So Pharaoh awoke and lo! it was a dream.

and all of a sudden seven healthy, plump, beautiful cows emerged from the Nile and began to graze among the reeds that line the bank.

and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness:

And the lean and the ill favoured kine did eat up the first seven fat kine:

And lo! seven ears, withered lean shrivelled by an east wind growing up after them.

Then did the lean ears swallow up, the seven good ears. So I told these things unto the sacred scribes, but there was none that could explain them to me.

And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.

and I have lain with my fathers, and thou hast borne me out of Egypt, and buried me in their burying-place.' And he saith, 'I -- I do according to thy word;'

Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?

Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.

And I will put a dividing line between My people and your people. This miracle shall be tomorrow.

But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;

"If you loan money to my people, to the poor among you, don't be like a creditor to them and don't impose interest on them.

Make 50 loops on the one curtain and make 50 loops on the edge of the curtain in the second set, so that the loops line up together.

And on it you are to put four lines of jewels; the first line is to be a cornelian, a chrysolite, and an emerald;

And thou shalt bring near the bullock, before the tent of meeting, - and Aaron and his sons shall lean their hands upon the head of the bullock;

One ram also, shalt thou take, and Aaron and his sons shall lean their hands, upon the head of the ram;

Then shalt thou take the second ram, - and Aaron and his sons shall lean their hands upon the head of the ram;

And on it they put four lines of stones: in the first line was a carnelian, a chrysolite, and an emerald;

Then shall he lean his hand, upon the head of the ascending-sacrifice, - and it shall be accepted for him to put a propitiatory covering over him;

Then shall he lean his hand upon the head of his oblation, and slay it at the entrance of the tent of meeting, - and the sons of Aaron the priests shall dash the blood against the altar round about,

And he shall lean his hand upon the head of his oblation, and shall slay it before the tent of meeting, - and the sons of Aaron shall dash the blood thereof against the altar round about.

And he shall lean his hand upon its head, and shall slay it before the tent of meeting, - and the sons of Aaron shall dash its blood against the altar, round about.

And he shall bring in the bullock unto the entrance of the tent of meeting, before Yahweh, - and shall lean his hand upon the head of the bullock, and shall slay the bullock before Yahweh.

and the elders of the assembly shall lean their hands upon the head of the bullock before Yahweh, - and shall slay the bullock, before Yahweh;

and shall lean his hand upon the head of the goat, and shall slay it in the place where they slay the ascending-sacrifice before Yahweh, - a sin-bearer, it is.

and shall lean his hand upon the head of the sin-bearer, - and shall slay the sin-bearer in the place of the ascending-sacrifice.

and shall lean his hand upon the head of the sin-bearer, - and shall slay it as a sin-bearer, in the place where they slay the ascending-sacrifice.

"A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor,

And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

And put them in two lines, six in a line, on the holy table before the Lord.

Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.

You are not to loan him money with interest or sell him your food at a profit.

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

and shalt bring the Levites near before Yahweh, - and the sons of Israel shall lean their hands upon the Levites;

And, the Levites, shall lean their hands upon the head of the bullocks; then make thou of the one a sin-bearer and of the other an ascending-sacrifice unto Yahweh, to put a propitiatory-covering over the Levites.

And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

As for the censers of those rebels who died, fasten them into beaten plates to line the altar. Since they brought them into the LORD's presence, they're holy. They are to become a reminder to the Israelis."

From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.

As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.

He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

And Yahweh said unto Moses: Take thee Joshua son of Nun, a man in whom is spirit, - then shalt thou lean thy hand upon him;

Now, therefore, slay all the men-children and the women that have lain with men, fleshly.

But all the women-children that have not lain with men, keep alive for yourselves.

and thirty two thousand women that had lain by no man.

‘And this shall be your north border: from the Great [Mediterranean] Sea mark out your boundary line to Mount Hor;

from Mount Hor draw a line to the entrance of Hamath, and the border will reach Zedad.

For your eastern border, draw a line from Hazar-enan to Shepham.

and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed.

Instead, you are to open your hand to him and freely loan him enough for whatever need he has.

And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities,

If a man take a wife, and when he hath lain with her hate her,

'When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her;

'And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone;

'When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found,

You must not charge interest on a loan to your fellow Israelite, whether on money, food, or anything else that has been loaned with interest.

"Don't take a pair of millstones, especially the upper millstone, as collateral for a loan, because this means taking a man's livelihood.

When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.

Thou shalt stand outside, and the man to whom thou hast made a loan shall bring out the pledge to thee without.

thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.

"Don't deny justice to a foreigner or to an orphan, nor take a widow's garment as collateral for a loan.

then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, "Thus may it be done to any man who does not maintain his brother's family line!"

How, meeting you on the way, he made an attack on you when you were tired and without strength, cutting off all the feeble ones at the end of your line; and the fear of God was not in him.

Jehovah shall open to you His good treasure, the heaven to give the rain to your land in its season, and to bless all the work of your hand. And you shall loan to many nations, and you shall not borrow.

He shall loan to you, and you shall not loan to him. He shall be the head, and you shall be the tail.

Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,

For Jehovah's portion is His people, Jacob is the line of His inheritance.

And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.

And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.

And before they had lain down, she went up to them upon the roof;

Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.

And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

and passed on to Azmon, and went out by the torrent of Egypt. And the boundary line was at the Sea. This shall be your south border.

Then the line goes up to Beth-hoglah, past the north of Beth-arabah, and up to the stone of Bohan, the son of Reuben;

Then the line goes up to Debir from the valley of Achor, and so to the north, in the direction of Gilgal, which is opposite the slope up to Adummim, on the south side of the river: and the line goes on to the waters of En-shemesh, ending at En-rogel:

Then the line goes up by the valley of the son of Hinnom to the south side of the Jebusite (which is Jerusalem): then up to the top of the mountain in front of the valley of Hinnom to the west, which is at the farthest point of the valley of Rephaim on the north:

Then turning west, the line goes from Baalah to Mount Seir, and on to the side of Mount Jearim (which is Chesalon) on the north, then down to Beth-shemesh, and on past Timnah:

And out to the side of Ekron to the north: then it is marked out to Shikkeron and on to Mount Baalah, ending at Jabneel; the end of the line is at the sea.

And the limit on the west is the edge of the Great Sea. This is the line going round the land marked out for the children of Judah, by their families.

The line goes out to the west at Michmethath on the north; then turning to the east to Taanath-shiloh, going past it on the east of Janoah;

From Tappuah the line goes on to the west to the river of Kanah; ending at the sea. This is the heritage of the children of Ephraim by their families;

And the limit of Manasseh's land was from Asher to Michmethath, which is before Shechem; the line goes on to the right hand, to the people of En-tappuah.