117 occurrences

'Speaking' in the Bible

As soon as He had finished speaking with Abraham the Lord departed, and Abraham returned to his own place.

Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the son of Milcah, who was the wife of Abraham’s brother Nahor.

When Moses came down from Mount Sinai with the two tablets of the Testimony in his hand, he did not know that the skin of his face was shining [with a unique radiance] because he had been speaking with God.

When Moses had finished speaking with them, he put a veil over his face.

Now when Moses went into the Tent of Meeting (tabernacle) to speak with the Lord, he heard the voice speaking to him from above the mercy seat (the gold cover) that was on the ark of the Testimony from between the two cherubim; and He spoke [by special revelation] to him.

As soon as Moses finished speaking all these words, the ground under them split open;

Did [any] people ever hear the voice of God speaking out of the midst of the fire, as you heard, and [still] live?

For who is there of all flesh (mankind) who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?

Know this day that I am not speaking to your children who have not known [by personal experience] and who have not seen [firsthand] the instruction and discipline of the Lord your God—His greatness, His mighty hand and His outstretched arm;

You shall teach them [diligently] to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths], speaking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up.

And it shall be when the officers have finished speaking to the soldiers, they shall appoint commanders of armies over them.

So Moses went and spoke these words to all Israel.

When Moses had finished speaking all these words to all [the people of] Israel,

When he finished speaking, he threw the jawbone from his hand; and he named that place Ramath-lehi (hill of the jawbone).

Hannah was speaking in her heart (mind); only her lips were moving, and her voice was not heard, so Eli thought she was drunk.

Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.”

When Saul had finished prophesying, he went to the high place [of worship].

When David had finished speaking to Saul, the soul of Jonathan was bonded to the soul of David, and Jonathan loved him as himself.

And when he finished speaking, the king’s sons came, and they raised their voices and wept; and the king and all his servants also wept very bitterly.

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

While he was still speaking, behold, Jonathan the son of Abiathar the priest arrived. And Adonijah said, “Come in, for you are a valiant and trustworthy man and you bring good news.”

The Assyrian king also wrote letters insulting and taunting the Lord God of Israel, and speaking against Him, saying, “As the gods of the nations of other lands have not rescued their people from my hand, so the God of Hezekiah will not rescue His people from my hand.”

While he was still speaking, another [messenger] also came and said, “The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”

While he was still speaking, another [messenger] also came and said, “The Chaldeans formed three bands and made a raid on the camels and have taken them away and have killed the servants with the edge of the sword, and I alone have escaped to tell you.”

While he was still speaking, another [messenger] also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,

“If we dare to converse with you, will you be impatient [or offended]?But who can restrain himself from speaking?

“If I speak [to you miserable comforters], my pain is not relieved;And if I refrain [from speaking], what [pain or anguish] leaves me?

They pour out words, speaking arrogant things;All who do evil boast proudly.

Then you [Jerusalem] will be brought low,You will speak from the earth,And from the dust where you lie face downYour muffled words will come.Your voice will also be like that of a spirit from the earth [like one produced by a medium],And your speech will whisper and squeak from the dust.

For the fool speaks nonsense,And his heart (mind) plans wickedness:To practice ungodliness and to speak error concerning the Lord,To keep the craving of the hungry unsatisfiedAnd to deprive the thirsty of drink.

“Then you will call, and the Lord will answer;You will cry for help, and He will say, ‘Here I am.’If you take away from your midst the yoke [of oppression],The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,

“If you turn back your foot from [unnecessary travel on] the Sabbath,From doing your own pleasure on My holy day,And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,And honor it, not going your own wayOr engaging in your own pleasureOr speaking your own [idle] words,

No one sues righteously [but for the sake of doing injury to others—to take some undue advantage], and no one pleads [his case] in truth; [but rather]They trust in empty arguments and speak lies;They conceive trouble and bring forth injustice.

Rebelling against and denying the Lord,Turning away from [following] our God,Speaking oppression and revolt,Conceiving and muttering from the heart lying words.

And now, because you have done all these things,” says the Lord, “and I spoke [persistently] to you, even rising up early and speaking, but you did not listen, and I called you but you did not answer,

“Woe to me because of my [spiritual] brokenness!” [says Jeremiah, speaking for the nation.]“My wound is incurable.”But I said, “Surely this sickness and suffering and grief are mine,And I must bear it.”

[For the future, in speaking of the words of the Lord] thus each of you shall say to his neighbor and to his brother, ‘What has the Lord answered?’ or, ‘What has the Lord spoken?’

The priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the Lord.

Now when Jeremiah finished proclaiming everything that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, “You must die!

Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

Now it happened when Jeremiah, whom the Lord their God had sent, had finished telling all the people all the words of the Lord their God—that is, all these words—

As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. This was the appearance of the likeness of the glory and brilliance of the Lord. And when I saw it, I fell face downward and I heard a voice of One speaking.

Then as He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me.

And I heard One speaking to me from the temple, while a man was standing beside me.

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

Then I kept looking because of the sound of the great and boastful words which the horn was speaking. I kept looking until the beast was slain, and its body destroyed and given to be burned with fire.

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

Now as he (Gabriel) was speaking with me, I drifted into a deep sleep (unconsciousness) with my face to the ground; but he touched me and made me stand [where I had stood before].

While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

“And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.

“Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but blasphemy against the [Holy] Spirit will not be forgiven.

While He was still talking to the crowds, it happened that His mother and brothers stood outside, asking to speak to Him.

So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.

As Jesus was still speaking, Judas [Iscariot], one of the twelve [disciples], came up accompanied by a large crowd with swords and clubs, [who came as representatives] from the chief priests and elders of the people.

While He was still speaking, some people came from the synagogue official’s house, saying [to Jairus], “Your daughter has died; why bother the Teacher any longer?”

acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment).

They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to place His hand on him.

And at once, while He was still speaking, Judas [Iscariot], one of the twelve [disciples], came up, and with him a crowd of men with swords and clubs, who came from the chief priests, the scribes, and the elders [of the Sanhedrin].

Let the Christ (the Messiah, the Anointed), the King of Israel, now come down from the cross, so that we may see and believe and trust [in Him]!” Those who were crucified with Him were also insulting Him.

When He had finished speaking, He said to Simon [Peter], “Put out into the deep water and lower your nets for a catch [of fish].”

While He was still speaking, someone from the synagogue official’s house came and said [to Jairus], “Your daughter is dead; do not inconvenience the Teacher any further.”

who appeared in glory, and were speaking of His departure [from earthly life], which He was about to bring to fulfillment at Jerusalem.

Now after Jesus had spoken, a Pharisee asked Him to have lunch with him. He went in [the Pharisee’s home] and reclined at the table [without ceremonially washing His hands].

“I say to you, whoever declares openly and confesses Me before men [speaking freely of Me as his Lord], the Son of Man also will declare openly and confess him [as one of His own] before the angels of God.

While He was still speaking, a crowd came, and the man called Judas, one of the twelve [disciples], was leading the way for them. He approached Jesus to kiss Him.

But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed.

This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

Now He was speaking of Judas, the son of Simon Iscariot; for he, one of the twelve [disciples], was about to betray Him.

Look, He is speaking publicly, and they say nothing to Him! Is it possible that the rulers really know that this is the Christ?

But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

They did not realize [or have the spiritual insight to understand] that He was speaking to them about the Father.

I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’

So Simon Peter motioned to him (John) and [quietly] asked [him to ask Jesus] of whom He was speaking.

His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech!

And when this sound was heard, a crowd gathered, and they were bewildered because each one was hearing those in the upper room speaking in his own language or dialect.

Cretans and Arabs—we all hear them speaking in our [native] tongues about the mighty works of God!”

While Peter was still speaking these words, the Holy Spirit fell on all those who were listening to the message [confirming God’s acceptance of Gentiles].

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

Now those who were with me saw the light, but did not understand the voice of the One who was speaking to me.

What then shall we say that Abraham, our forefather humanly speaking, has found? [Has he obtained a favored standing?]

I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to sanctification [that is, being set apart for God’s purpose].

Or do you not know, brothers and sisters (for I am speaking to those who know the Law), that the Law has jurisdiction [to rule] over a person as long as he lives?

I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit,

But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry,

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]?

Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
προσφωνέω 
Prosphoneo 
call , call unto , call to , speak , speak to , speak unto
Usage: 5

בּטה בּטא 
Bata' 
Usage: 4

βλασφημέω 
Blasphemeo 
Usage: 31

ἐρέω 
Ereo 
say , speak , tell , speak of , call
Usage: 41

καταλαλέω 
Katalaleo 
Usage: 5

λαλέω 
Laleo 
speak , say , tell , talk , preach , utter , , vr speak
Usage: 235

προσλαλέω 
Proslaleo 
speak to , speak with
Usage: 2

ῥέω 
Rheo 
speak , say, speak of , command , make
Usage: 17

אמר 
'amar (Aramaic) 
Usage: 71

דּבר 
Dabar 
Usage: 1142

הגה 
Hagah 
Usage: 25

לשׁנה לשׁן לשׁון 
Lashown 
Usage: 116

מלּה מלּה 
Millah 
Usage: 38

מלל 
Malal 
Usage: 5

מלל 
M@lal (Aramaic) 
Usage: 5

משׁל 
Mashal 
Usage: 16

ספר 
Caphar 
Usage: 161

עוּת 
`uwth 
Usage: 1

ענה 
`anah 
Usage: 329

פּוּח 
Puwach 
Usage: 14

שׂיח 
Siyach 
Usage: 20

ἀληθεύω 
Aletheuo 
tell the truth , speak the truth
Usage: 2

ἀναγγέλλω 
Anaggello 
Usage: 13

ἀναφωνέω 
Anaphoneo 
Usage: 1

ἀντίλεγω 
Antilego 
Usage: 10

ἀπολογέομαι 
Apologeomai 
Usage: 8

ἀποστοματίζω 
Apostomatizo 
Usage: 1

ἀποφθέγγομαι 
Apophtheggomai 
Usage: 3

βλασφημία 
Blasphemia 
Usage: 13

διαλέγομαι 
Dialegomai 
Usage: 13

ἔπω 
Epo 
say , speak , tell , command , bid , , vr say
Usage: 824

κακολογέω 
Kakologeo 
Usage: 1

καταγγέλλω 
Kataggello 
Usage: 17

καταλαλία 
Katalalia 
Usage: 2

λέγω 
Lego 
say , speak , call , tell ,
Usage: 1045

λοιδορία 
Loidoria 
Usage: 3

παῤῥησιάζομαι 
Parrhesiazomai 
Usage: 9

προέπω 
Proepo 
Usage: 3

προερέω 
Proereo 
Usage: 7

προστίθημι 
Prostithemi 
Usage: 11

συλλαλέω 
Sullaleo 
talk with , talk , speak , commune with , confer
Usage: 6

φθέγγομαι 
Phtheggomai 
Usage: 3

χάριν 
Charin 
Usage: 8

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

ψευδολόγος 
Pseudologos 
Usage: 1