Jesus in the Bible
Meaning: savior; deliverer
Exact Match
Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -
concerning His Son, Jesus Christ our Lord, who was a descendant of David
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:
Among whom are, ye also, called of Jesus Christ:
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
I am not ashamed of the good news [i.e., the Gospel], because it is God's power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].
For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."
in the day when God shall judge the secret works of men by Jesus Christ, according to my gospel.
and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.
In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:
[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.
And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
Hence there is now, no, condemnation unto them who are in Christ Jesus;
For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?
Christ Jesus is the One who died,
but even more, has been raised;
He also is at the right hand of God
and intercedes for us.
Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus,
That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -
For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.
For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.
I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.
Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.
To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
So I have pride in Christ Jesus in the things which are God's.
Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;
Give my love to Prisca and Aquila, workers with me in Christ Jesus,
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.
[The grace of our Lord Jesus Christ be with you all.]
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,
and at the command of the eternal God made known through the writings of the prophets to all the heathen, to lead them to obedience and faith??27 to the one wise God be glory forever through Jesus Christ. Amen.
To the only wise God, through Jesus Christ, be the glory for ever. So be it.
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
But they cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no King but Caesar." Then he handed him over to them to be crucified. So they took Jesus.
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
And Jesus stopped and called them, saying, "What do you want me to do for you? " They said to him, "Lord, let our eyes be opened." And Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
Jesus said to him, "Friend, why are you here?" Then they came up and laid hands on Jesus and seized him.
So he went his way and conferred with the chief priests and officers, how he might betray him to them. And they were glad, and agreed to give him money. So he consented, and sought an opportunity to betray him to them in the absence of the multitude.
Then Jesus, knowing all that was to come upon him, went forward and said to them, "Whom do you seek?" They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." And Judas, who betrayed him, was standing with them.
They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." And Judas, who betrayed him, was standing with them.
And it became known to all the inhabitants of Jerusalem, so that the field was called in their language Akeldama, that is, Field of Blood.) For it is written in the book of Psalms, 'Let his homestead be made desolate, and let there be no one to dwell in it'; and, 'let another man take his office.' Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from usone of these men must become with us a witness to his resurrection." So they put forward two men, Josnt called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place."
Lameness » Healed by » Jesus
Love » Good for evil examples of returning » Jesus
Mary » The mother of jesus » Chlidhood » Jesus
Then he went down with them and came to Nazareth, and was obedient to them, but his mother kept all these things in her heart.
Mothers » Examples of filial honour » Jesus
Names » Of Christ » Jesus
Obedience » Instances of » Jesus
Spiritual perception » Examples of » Jesus
Perjury » Instances of » Jesus
Prayer » Jesus
Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
Jesus said to him, "Friend, why are you here?" Then they came up and laid hands on Jesus and seized him. And suddenly, one of those who were with Jesus stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear. But Jesus said to him, "Put your sword back in its place, for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then could the Scriptures be fulfilled, that it must happen in this way?" At that hour Jesus said to the crowds, "Have you come out as against a robber, with swords and clubs to capture me? Every day I sat in the temple teaching, and you did not seize me. But all this has taken place, that the Scriptures of the prophets might be fulfilled." Then all the disciples forsook him and fled. And those who had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders had assembled. But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the end. Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, "This fellow said, 'I am able to destroy the temple of God, and to build it in three days.'" And the high priest stood up and said, "Have you no answer to make? What is it that these men testify against you?" But Jesus remained silent. And the high priest said to him, "I charge you under oath by the living God: tell us if you are the Christ, the Son of God." Jesus said to him, "It is as you said. But I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven." Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard his blasphemy. What do you think?" They answered, "He is worthy of death." Then they spat in his face and struck him with their fists; and others slapped him, saying, "Prophesy to us, Christ! Who is the one who struck you?" Now Peter was sitting outside in the courtyard, and a servant girl came to him and said, "You also were with Jesus of Galilee." But he denied it before them all, saying, "I do not know what you are talking about." And when he went out to the gateway, another girl saw him and said to the people there, "This fellow was with Jesus of Nazareth." But again he denied it with an oath, "I do not know the man!" After a little while those who stood by came up and said to Peter, "Surely you are also one of them, for your accent betrays you." Then he began to invoke a curse on himself and to swear, "I do not know the man." And immediately the rooster crowed. And Peter remembered the word Jesus had said, "Before the rooster crows, you will deny me three times." So he went out and wept bitterly.
And they laid hands on him and seized him. And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear. And Jesus said to them, "Have you come out as against a robber, with swords and clubs to capture me? Every day I was with you in the temple teaching, and you did not seize me. But the scriptures must be fulfilled." Then they all forsook him and fled. And a young man followed him, with nothing but a linen cloth around his body. And they seized him, and he left the linen cloth and fled from them naked. And they led Jesus to the high priest; and all the chief priests and the elders and the scribes were assembled. But Peter followed him at a distance, right into the courtyard of the high priest. And he sat with the guards and warmed himself at the fire. Now the chief priests and the whole council sought testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimonies did not agree. Then some stood up and bore false witness against him, saying, "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another not made with hands.'" Yet even then their testimony did not agree. And the high priest stood up in the midst, and asked Jesus, "Have you no answer to make? What is it that these men testify against you?" But he was silent and made no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?" And Jesus said, "I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven." The high priest tore his clothes and said, "Why do we need any more witnesses? You have heard the blasphemy. What do you think?" And they all condemned him as worthy of death. Then some began to spit on him, and to blindfold him, and to beat him, and to say to him, "Prophesy!" And the guards received him with slaps in the face. Now as Peter was below in the courtyard, one of the servant girls of the high priest came. And when she saw Peter warming himself, she looked at him, and said, "You also were with the Nazarene, Jesus." But he denied it, saying, "I neither know nor understand what you mean." And he went out into the gateway. And the servant girl saw him again, and began to say to those who stood by, "This is one of them." But again he denied it. And after a little while again those standing near said to Peter, "Surely you are one of them; for you are a Gallilean." But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak." And immediately the rooster crowed a second time. Then Peter remembered the word Jesus had said to him, "Before the rooster crows twice, you will deny me three times." And he broke down and wept.
And one of them struck the servant of the high priest and cut off his right ear. But Jesus answered, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, officers of the temple, and the elders who had come to him, "Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness." Then they seized him and led him away, bringing him into the high priest's house. Peter followed at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. And a servant girl, seeing him as he sat in the firelight, looked at him, and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." And a little later some one else saw him and said, "You also are of them." But Peter said, "Man, I am not!" Then after about an hour had passed, another insisted, saying, "Certainly this fellow also was with him, for he is a Galilean." But Peter said, "Man, I do not know what you are saying!" Immediately, while he was still speaking, the rooster crowed. And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how he had said to him, "Before the rooster crows today, you will deny me three times." And he went out and wept bitterly. Now the men who were holding Jesus mocked him and beat him. They blindfolded him and asked him, "Prophesy! Who is the one who struck you?" And they spoke many other things against him, blaspheming. As soon as it was day, the council of the elders of the people came together, both chief priests and scribes; and they led him away to their council chamber, saying, "If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe. And if I ask you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." They all said, "Are you the Son of God, then?" He said to them, "You said what I am." And they said, "What further testimony do we need? We have heard it ourselves from his own lips."
When he said to them, "I am he," they drew back and fell to the ground. Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So, if you seek me, let these men go." This happened so that the words which he had spoken would be fulfilled, "Of those whom you gave me I have lost none." Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus. Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?" Then the detachment of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. And they led him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. Now it was Caiaphas who had advised the Jews that it was expedient that one man should die for the people. Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he went with Jesus into the courtyard of the high priest. But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to the girl who kept the door, and brought Peter in. Then the girl who kept the door said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, "I have spoken openly to the world. I always taught in synagogues and in the temple, where all the Jews come together, and I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them. They know what I said." And when he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that the way you answer the high priest?" Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter stood warming himself. Therefore they said to him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the servants of the high priest, a relative of him whose ear Peter had cut off, said, "Did I not see you in the garden with him?" Peter again denied it; and at once a rooster crowed. Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they did not enter the Praetorium themselves, so that they might not be defiled, but might eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered him, "If he were not an evildoer, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put anyone to death." This happened so that the words Jesus had spoken would be fulfilled, showing by what death he was going to die. Then Pilate entered the Praetorium again, called Jesus, and said to him, "Are you the King of the Jews?" Jesus answered, "Do you say this on your own, or did others say it to you about me?" Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?" Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I should not be delivered to the Jews; but now my kingship is not from here." Pilate said to him, "You are a king then?" Jesus answered, "You say what I ama king. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears my voice." Pilate said to him, "What is truth?" After he had said this, he went out to the Jews again, and told them, "I find no crime in him. But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?" Then they all cried again, "Not this man, but Barabbas!" Now Barabbas was a robber.
Publicans » Zacchaeus » Receives » Jesus
And when Jesus came to the place, he looked up and said to him, "Zacchaeus, make haste and come down; for I must stay at your house today." So he made haste and came down, and received him joyfully. And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." And Zacchaeus stood and said to the Lord, "Look, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, because he also is a son of Abraham. For the Son of Man came to seek and to save what was lost."
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
Of how much more value is a man than a sheep! Therefore it is lawful to do good on the Sabbath." Then he said to the man, "Stretch out your hand." And he stretched it out, and it was restored as whole as the other.
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day."
References
Hastings
Easton
Fausets
Morish
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