Jesus in the Bible
Meaning: savior; deliverer
Exact Match
Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -
concerning His Son, Jesus Christ our Lord, who was a descendant of David
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:
Among whom are, ye also, called of Jesus Christ:
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
I am not ashamed of the good news [i.e., the Gospel], because it is God's power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].
For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."
in the day when God shall judge the secret works of men by Jesus Christ, according to my gospel.
and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.
In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:
[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.
And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
Hence there is now, no, condemnation unto them who are in Christ Jesus;
For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?
Christ Jesus is the One who died,
but even more, has been raised;
He also is at the right hand of God
and intercedes for us.
Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus,
That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -
For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.
For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.
I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.
Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.
To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
So I have pride in Christ Jesus in the things which are God's.
Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;
Give my love to Prisca and Aquila, workers with me in Christ Jesus,
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.
[The grace of our Lord Jesus Christ be with you all.]
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,
and at the command of the eternal God made known through the writings of the prophets to all the heathen, to lead them to obedience and faith??27 to the one wise God be glory forever through Jesus Christ. Amen.
To the only wise God, through Jesus Christ, be the glory for ever. So be it.
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
And they cried, Take away, take away, crucify him. Pilate says to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then, therefore, delivered he him to them, that he might be crucified.
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
And Jesus having stood, called them, and said, What will ye I shall do to you? They say to him, Lord, that our eyes might be opened. And Jesus, having felt compassion, touched their eyes: and quickly their eyes looked up, and they followed him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
And Jesus said to him, Friend, for what comest thou? Then having come near, they put hands upon Jesus, and held him firmly.
And having departed, he conversed with the chief priests and the generals, how he might deliver him to them. And they rejoiced, and agreed to give him silver. And he promised, and sought an opportunity to deliver him to them apart from the crowd.
Jesus then, knowing all coming upon him, having come out, said to them, Whom seek ye They answered him, Jesus the Nazarite. Jesus says to them, I am. And Judas also, he delivering up, was standing with them.
They answered him, Jesus the Nazarite. Jesus says to them, I am. And Judas also, he delivering up, was standing with them.
And it was known to all dwelling in Jerusalem; so that that place was called in their own dialect, Aceldama, that is, The place of blood. For it has been written, in the book of Psalms, Let his country-house be a desert, and let none be dwelling in it: and his inspection may another take. Therefore must there, of these men having come with us in all the time in which the Lord Jesus came in and came out among us, Having begun from the immersion of John, unto the day which he was taken up from us, be one of these a witness with you of his rising up. And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And having prayed, they said, Thou, O Lord, knowing hearts of all, spew forth one of two which thou hast chosen, To take the lot of this service and sending forth, from which Judas passed by, to go to his own place.
Lameness » Healed by » Jesus
Love » Good for evil examples of returning » Jesus
Mary » The mother of jesus » Chlidhood » Jesus
And he went dawn with them, and came to Nazareth, and was placed under them : and his mother kept all these words in her heart.
Mothers » Examples of filial honour » Jesus
Names » Of Christ » Jesus
Obedience » Instances of » Jesus
Spiritual perception » Examples of » Jesus
Perjury » Instances of » Jesus
Prayer » Jesus
Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
And Jesus said to him, Friend, for what comest thou? Then having come near, they put hands upon Jesus, and held him firmly. And, behold, one of them with Jesus, having stretched out the hand, pulled out his sword, having struck the chief priest's servant, took away his ear. Then says Jesus to him, Turn back thy sword to its place: for all they having taken the sword, shall perish by the sword. Thinkest thou that I am not able to call to my Father for aid, and he will set before me more than twelve legions of messengers? How then would the writings be filled up, that so it must be? In that hour, Jesus said to the crowds, As against a robber came ye out, with swords and sticks, to take me? In the day I sat down with you, teaching, and ye took not hold of me. But this has been wholly that the writings of the prophets might be filled up. Then all the disciples, having left him, fled. And they having held Jesus, brought to Caiaphas the chief priest, where the scribes and elders were gathered together. And Peter followed him from far, even to the court-yard of the chief priest, and having entered within, he sat with the attendants, to see the end. And the chief priests, and the elders, and the whole council sought false testimony against Jesus, so that they might put him to death; And they found not: and many false witnesses having come near, they found not. And afterwards two false witnesses, having come near, said, This said, I can loosen the temple of God, and after three days build it. And the chief priest, having risen, said to him, Answerest thou nothing? what do these witness against thee? But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God. And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven. Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy. What seems to you? And they having answered, said, He is liable to the penalty of death. Then did they spit in his face, and cuffed him, and struck him with a rod: Saying, Prophesy to us, O Christ, Who is he having struck thee And Peter sat without in the court-yard, and one young girl came to him saying, Thou also wast with Jesus of Galilee. And he denied before all, saying, I know not what thou sayest. And he having gone out into the gate, another saw him, and she says to them there, This also was with Jesus the Nazarite. And again he denied with an oath, That I know not the man. And a little after, those standing, having come near, said to Peter, Truly thou also art of them; for also thy speech makes thee manifest. Then began he to anathematize, and to swear, That I know not the man: and quickly the cock uttered a sound. And Peter remembered the word of Jesus, having said to him, That before the cock utter a sound, thou shalt deny me thrice. And having gone forth without, he wept bitterly.
And they put their hands on him, and seized him. And a certain one of them standing by, having drawn a sword, struck the chief priest's servant, and took away his ear. And Jesus having answered, said to them, As against a robber come ye out, with swords and sticks to take me Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed. And having left him, they all fled. And one certain young man followed him, having cast a garment of fine linen over his nakedness; and the young men seized him: And having left the fine linen garment, he fled from them naked. And they led Jesus away to the pontificate: and all the chief priests and elders and scribes came with him. And Peter followed him from far, even to within the court-yard of the chief priest: and he was sitting with the attendants, and warming himself near the light. And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not: For many testified falsely against him, and the testimonies were not alike. And certain having risen up testified falsely against him, saying, That we heard him saying, That I will abolish this temple made with hands, and in three days will I build another, made without hands. And neither so was their testimony alike. And the chief priest having risen up in the midst, asked Jesus, saying, Answerest thou nothing? what these testify against thee And he was silent, and answered nothing. Again the chief priest asks him, and says to him, Art thou Christ, Son of the Praised And Jesus said, I am: and ye shall see the Son of man sitting from the right hand of power, and coming with the clouds of heaven. And the chief priest, having rent his tunic, says, What further need have we of witnesses Ye have heard the blasphemy; How does it appear to you? And they all condemned him to be liable to the penalty of death. And certain began to spit upon him, and to cover his face, and to cuff him, and to say to him, Prophesy: and the attendants struck him blows with rods. And Peter being in the hall how, one of the chief priest's young girls comes: And seeing Peter warming himself, having looked upon him, she says, And thou wast with Jesus the Nazarene. And he denied, saying, I know not, neither understand what thou sayest. And he went forth without into the vestibule; and the cock uttered a sound. And the young girl seeing him again, began to say to, them standing by, That this is of them: and again he denied. And after a little, again they standing by said to Peter, Truly thou art of them: for thou art a Galilean, and thy speech is like. And he began to anathematize and swear, That I know not this man of whom ye speak. And of the second time the cock uttered a sound. And Peter remembered the word which Jesus spake to him, That before the cock utter a sound twice, thou shalt deny me thrice. And throwing blame, he wept.
And a certain one of them struck a servant of the chief priest, and took away his right ear. And Jesus having answered said, Allow ye even to this. And having touched his ear, he healed him. And Jesus said to the chief priests, and generals of the temple, and the elders, having come to him, Have ye come out, as upon a robber, with sword and sticks? I being with you daily in the temple, ye stretched not forth the hands upon me: but this is your hour, and the power of darkness. And having taken, they brought him into the house of the chief priest. And Peter followed him far off. And having kindled a fire in the midst of the hall, and they having sat down together, Peter sat down in the midst of them. And a certain young girl having seen him sitting by the light, and looked intently upon him, said, And this was with him. And he denied him, saying, Woman, I know him not. And after a little another having seen him, said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately, he yet speaking, the cock uttered a sound. And the Lord having turned, looked upon Peter. And Peter remembered the word of the Lord, how he said to him, That before the cock utters a sound, thou shalt deny me thrice. And Peter having come forth without wept bitterly. And the men holding Jesus mocked him, stripping. And having covered him, they struck his face, and asked him, saying, Prophesy who it is having struck thee. And many other things, blaspheming, they spake against him. And when it was day, the council of elders of the people was gathered together, and the chief priests and scribes, and they brought him to their council, Saying, Art thou Christ? tell us. And he said to them, If I tell you, ye would not believe: And if I ask you, ye would not answer me, or loose me. From now shall the Son of man be sitting from the right hand of the power of God. And they all said, Art thou therefore the Son of God? And he said to them, Ye say that I am. And they said, Why have we yet need of testimony? for we ourselves have heard from his month.
Then, when he said to them, That I am, they went away backward, and fell to the ground. Then asked he them again, Whom seek ye? And they said, Jesus the Nazarite. Jesus answered, I said to you, that I am: if then ye seek me, leave these to retire: That the word might be completed which he spake, That whom thou hast given me, I lost none of them. Then Simon Peter having a sword drew it, and struck the chief priest's servant, and cut off his right ear. And the name to the servant was Malchus. Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it Then the band and captain of a thousand and attendants of the Jews took Jesus, and bound him, And led him away to Annas first; for he was the father-in-law of Caiaphas, who was the chief priest that year. And Caiaphas was he having connselled the Jews, that it is profitable for one man to be destroyed for the people. And Simon Peter followed Jesus, and another disciple: and that disciple was known to the chief priest, and came together with Jesus to the hall of the chief priest. And Peter stood before the door without. Then went out the other disciple who was known to the chief priest, and spake to her guarding the door, and brought in Peter. Then says the young girl guarding the door to Peter, Art not thou also of this man's disciples? He says, I am not. And the servants and attendants stood, having made a heap of burning coals; for it was cold: and they warmed themselves: and Peter was standing with them, and warming himself. Then the chief priest asked Jesus of his disciples, and of his teaching. Jesus answered him, I spake with freedom of speech to the world: I always taught in the synagogue, and in the temple, where the Jews were always come together; and I spake nothing in secret. Why askest thou me? ask those having heard, what I said to them: see, they know what I said. And he having said these things, one of the attendants standing by gave Jesus a blow with a rod, having said, Answerest thou the chief priest so? Jesus answered him, If I spake badly, testify of evil: and if well, why strikest thou me? (Annas sent him bound to Caiaphas the chief priest.) And Simon Peter was standing, and warming himself. Then said they to him, Art thou not also of his disciples he denied, and said, I am not. Says one of the chief priest's servants, being of his family whose ear Peter cut off, Saw I not thee in the garden with him? Then Peter again denied: and quickly the cock uttered a sound. Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha. Then went Pilate out to them, and said, What accusation bring ye against this man They answered and said to him, If he were not injurious, we had not delivered him to thee. Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one: That the word of Jesus might be completed which he spake, giving a sign by what death he was about to die. Then came Pilate again into the pretorium, and asked Jesus, and said to him, Art thou the King of the Jews? Jesus answered him, Of thyself sayest thou this, or did others tell thee of me? Pilate answered, Much less am I a Jew; thy nation and the chief priests have delivered thee to me: What didst thou? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence. Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice. Pilate says to him, What is truth? And having said this, again went he out to the Jews, and says to them, I find no fault in him. But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews Then cried they all again, saying, Not this, but Barabbas: and Barabbas was a robber.
Publicans » Zacchaeus » Receives » Jesus
And when he came to the place, having looked up, Jesus saw him, and said to him, Zaccheus, having hastened, come down; for to day must I remain in thine house. And having hasted, he came down, and received him rejoicing. And all they having seen, murmured, saying, That he entered in to rest with a sinful man. And Zaccheus having stood, said to the Lord, Behold, the half of my possessions, Lord, I give to the poor; and if I have made any false accusation against any one, I give back fourfold. And Jesus said to him, That to day salvation has been to this house, as he is also a son of Abraham. For the Son of man came to seek and to save the lost.
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
How much then does a man surpass a sheep? So that it is lawful to do well in the sabbaths. Then says he to the man, Stretch out thy hand; and he stretched it out; and it was restored, sound as the other.
And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.
References
Hastings
Easton
Fausets
Morish
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