Pharisees in the Bible
Meaning: set apart
Exact Match
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
But the Pharisees said, He casteth out devils through the prince of the devils.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Jesus left there and went into their [i.e., the Pharisees'] synagogues,
Then the Pharisees went out, and held a council against him, how they might destroy him.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
[So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch."
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
While the Pharisees were gathered together, Jesus asked them,
Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:
Saying, The scribes and the Pharisees sit in Moses' seat:
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?
When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?
And they which were sent were of the Pharisees.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Then answered them the Pharisees, Are ye also deceived?
Have any of the rulers or of the Pharisees believed on him?
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
They brought to the Pharisees him that aforetime was blind.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Extract Match Search Results...
Search Results by Versions
- ACV (86)
- AM (85)
- ANDERSON (84)
- ASV (84)
- AUV (91)
- BBE (83)
- COMMON (83)
- DARBY (83)
- EMB (81)
- GODBEY (81)
- GOODSPEED (80)
- HAWEIS (83)
- HCSB (84)
- ISV (84)
- JULIASMITH (85)
- KJ2000 (85)
- KJV (85)
- LEB (82)
- MACE (85)
- MKJV (85)
- MNT (79)
- MOFFATT (81)
- MSTC (86)
- NASB (83)
- NET (82)
- NHEB (83)
- NOYES (85)
- SAWYER (83)
- TCV (83)
- WBS (85)
- WEB (86)
- WESLEY (82)
- WILLIAMS (82)
- WNT (81)
- WORRELL (84)
- WORSLEY (84)
- YLT (85)
Search Results by Book
Thematic Bible
Covetousness » Instances of » Pharisees
Deception » Instances of » Pharisees
Pharisees » Hypocrisy of, reproved » By jesus
Again he sent other slaves, a larger number than at first, and they treated them in the same way. And last he sent his son to them; 'Surely they will respect my son,' he said. But when the vine-dressers saw his son, they said to themselves: "'This is the heir. Come, let us kill him, and take his inheritance.' "So they took him and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those vine-dressers?" "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season." "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lord's doing, It is wonderful in our eyes? "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it. "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust." As they listened to his parables, the chief priests and the Pharisees recognized that he was speaking about them; but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full. "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you. "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him.
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."
A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away. When his disciples reached the other side of the lake, they had forgotten to bring bread. Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees." And they began discussing it among themselves, saying, "It is because we did not bring any bread." When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread? "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house. "And if Satan also is divided against himself, how shall his kingdom stand? "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges. "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you. "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed; "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil. "He who is not for me is against me, and he who is not gathering with me is scattering. "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, 'I will go back to the house which I have left.' When it comes and finds the house completely swept and garnished. "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first." It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked." "No, rather," he answered, "blessed are those who listen to the word of God, and keep it." When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah; "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation. "The queen of the South shall rise up in Judgment with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here! "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here! "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light. "The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness. "Look carefully! Perhaps that very light of yours is darkness. "If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays." When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined. And the Pharisee noticed, to his amazement, that he did not wash his hands before eating, but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
"Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it? "And after he has found it, he lays it on his shoulder, rejoicing. "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.' "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance. "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it? "And when she has found it, she calls together her woman friends and neighbors and say, 'Rejoice with me, for I have found the coin which I had lost.'
Pharisees » Reject » Christ
Pharisees » Become disciples of jesus
Pharisees » Traditions of, in regard to » The washing of hands
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans. So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that." Then again he called the crowd to him and said: "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
Pharisees » They minister to jesus
Pharisees » Traditions of, in regard to » Fasting
Pharisees » Come to jesus with questions
And Jesus, because he knew their malice, said: "Hypocrites! Why are you tempting me? Show me the tribute money." So they brought him a shilling. "Whose likeness and inscription is this?" he asked. "Caesar's," they answered. Then he said to them, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." When they heard this they were astonished, and left him and went away.
Pharisees » Paul, a pharisee
Pharisees » Association with publicans and sinners
Pharisees » Traditions of, in regard to » The duties of children to parents
Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."
Pharisees » Traditions of, in regard to » The sabbath
"Have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath and are guiltless? "But I tell you that One is here who is greater than the temple. "And if you knew what this means, "It is mercy I desire, not sacrifice, "you would not have condemned the guiltless. For the Son of man is Lord of the Sabbath."
Pharisees » Hypocrisy of, reproved » By john
And already the axe is lying at the roots of the trees. Any tree, therefore, that does not bear good fruit is cut down and cast into the fire.
Pharisees » Concerning the resurrection
Pharisees » Reject » John
Pharisees » Doctrines of
Pharisees » A sect of the jews
Pharisees » Often sought to destroy Christ
Pharisees » Christ » Tempted by, with questions about the law
Pharisees » Christ » Offended, by his doctrine
Pharisees » Character of » Zealous of tradition
"You neglect the commandment of God, and hold fast the traditions of men."
Pharisees » Christ » Condemned by, for associating with sinners
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Pharisees » Many rulers, lawyers, and scribes were of
Pharisees » Character of » Outwardly moral
Pharisees » Christ » Called fools and blind guides
Pharisees » Christ » Asked for signs by
Pharisees » Imputed Christ's miracles to satan's power
Pharisees » Character of » Zealous of the law
Pharisees » Character of » Avaricious
Pharisees » Character of » Rigid in fasting
Pharisees » Character of » Self-righteous
Pharisees » Christ » Often invited by
Pharisees » Sent officers to apprehend Christ
Pharisees » Many priest and levites were of
Pharisees » Had disciples
Pharisees » Christ » Denounced woes against
"Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
Pharisees » Character of » Fond of distinguished titles
"And call no one 'Leader,' because One is your leader, even the Christ.
Pharisees » Character of » Particular in paying all dues
Pharisees » Character of » Active in proselytizing
Pharisees » Christ » Called, an evil and adulterous generation
Pharisees » Christ » Called, serpents and generation of vipers
Pharisees » Christ » Compared, to whited sepulchres
Pharisees » Character of » Fond of public salutations
Pharisees » Character of » Ambitious of precedence
Pharisees » Character of » Oppressive
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
Pharisees » Made broad their phylacteries, &c
Pharisees » Some came to john for baptism
Pharisees » Character of » Cruel in persecuting
Pharisees » Christ » Left judea for a time on account of
Pharisees » Christ » Compared, to graves that appear not
Pharisees » The strictest observers of the mosaic ritual
Pharisees » Their opinions, a standard for others
Pharisees » As a body, rejected john's baptism
Pharisees » Believed in the resurrection, &c
Pharisees » By descent, especially esteemed
Pharisees » Christ » Watched by, for evil
Scoffing » Instances of » Pharisees
jewish Sects » Pharisees
Self-righteousness » Instances of » Pharisees
"If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays." When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined. And the Pharisee noticed, to his amazement, that he did not wash his hands before eating, but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
"So then, if the Son shall set you free, you will be free indeed. "I know you are Abraham's descendants; but you are seeking to kill me, Because my teaching has no place in you. "I am declaring what I have seen with the Father, and you are acting as you have learned from your father." "Abraham is our father," they answered. "If you are indeed Abraham's children," said Jesus "do the deeds of Abraham. "But now you are seeking to kill me?? man who has told you the truth which I heard from God. Abraham did not do that. "You are doing the deeds of your father." "We were not born of adultery," they said; "we have one Father, God." Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me. "How is it that you do not understand what I say? It is because you cannot listen to my message. "You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying. "But as for me, it is because I speak the truth to you that you do not believe me. "Which one of you convicts me of sin? Why then, if I am speaking the truth, do you not believe me? "He who is from God listens to God's words. For this reason you do not listen, because you are not from God." In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?" "I do not have a demon," said Jesus, "but I am honoring my Father, and you are dishonoring me. "Yet I am not seeking my own honor. There is One who is seeking it, and He is judge. "In solemn truth I tell you that if any one obeys my teaching he shall never behold death." "Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, 'If any man obeys my teaching he shall never taste death.' "You are not greater than our father Abraham, are you? And he died, and the prophets died. Who are you making yourself out to be?" "If I glorify myself." said Jesus, "my glory is nothing. It is my Father that glorifies me, and you say, 'He is our God.' "You are not acquainted with him; I know him. Were I to say, 'I do not know him,' I should be like you, a liar. But I do know him, and I obey his teaching. "Your father Abraham rejoiced that he should see my day; and he saw it and was glad." "You are not yet fifty years old," said the Jews to him, "and you have seen Abraham?" "In solemn truth I tell you," answered Jesus, "that before Abraham came into existence, I am." Then they picked up stones to throw at him, but Jesus hid himself and went out of the Temple.
"We know that God does not listen to sinners, but if any one is God-fearing and does his will, to such he listens. "Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. "If this man had not come of God he could have done nothing." They answered, "You were wholly born in sins, and do you teach us?" Then they cast him out.