Reference: Adultery
American
Is a criminal connection between persons who are engaged, one or both, to keep themselves wholly to others; and thus it exceeds the guilt of fornication, which is the same intercourse between unmarried persons. As the highest sin of its kind, and son including all other sins of the flesh, it is forbidden in the seventh commandment. Where polygamy was allowed, as among the ancient Jews, illicit intercourse between a married man and a woman who was married, nor betrothed, constituted not adultery, but fornication.
Fornication may be, in some sense, covered by a subsequent marriage of the parties; but adultery cannot be so healed. Hence God often compares himself to a husband jealous of his honor, Jer 31:32; and hence the forsaking of the true God is compared to fornication and adultery of the vilest kind, Jer 3:9; Eze 23:36-49.
By the Law of Moses, both the man and the woman who had committed adultery were punished with death, Le 20:10; 21:9; Joh 8:5. A woman suspected of this crime might, in order to clear herself, drink the "water of jealousy," as prescribed in Nu 5.
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If a man commits adultery with his neighbor's wife, both the adulterer and the adulteress must be put to death.
If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.
Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone.
It will not be like the old covenant that I made with their ancestors when I delivered them from Egypt. For they violated that covenant, even though I was like a faithful husband to them," says the Lord.
The Lord said to me: "Son of man, are you willing to pronounce judgment on Oholah and Oholibah? Then declare to them their abominable deeds! For they have committed adultery and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me, they have passed through the fire as food to their idols. read more. Moreover, they have done this to me: In the very same day they desecrated my sanctuary and profaned my Sabbaths. On the same day they slaughtered their sons for their idols, they came to my sanctuary to desecrate it. This is what they have done in the middle of my house. "They even sent for men from far away; when the messenger arrived, those men set out. For them you bathed, painted your eyes, and decorated yourself with jewelry. You sat on a magnificent couch, with a table arranged in front of it where you placed my incense and my olive oil. The sound of a carefree crowd accompanied her, including all kinds of men; even Sabeans were brought from the desert. The sisters put bracelets on their wrists and beautiful crowns on their heads. Then I said about the one worn out by adultery, 'Now they will commit immoral acts with her.' They had sex with her as one does with a prostitute. In this way they had sex with Oholah and Oholibah, promiscuous women. But upright men will punish them appropriately for their adultery and bloodshed, because they are adulteresses and blood is on their hands. "For this is what the sovereign Lord says: Bring up an army against them and subject them to terror and plunder. That army will pelt them with stones and slash them with their swords; they will kill their sons and daughters and burn their houses. I will put an end to the obscene conduct in the land; all the women will learn a lesson from this and not engage in obscene conduct. They will repay you for your obscene conduct, and you will be punished for idol worship. Then you will know that I am the sovereign Lord."
In the law Moses commanded us to stone to death such women. What then do you say?"
Easton
conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adultery was regarded as a great social wrong, as well as a great sin.
The Mosaic law (Nu 5:11-31) prescribed that the suspected wife should be tried by the ordeal of the "water of jealousy." There is, however, no recorded instance of the application of this law. In subsequent times the Rabbis made various regulations with the view of discovering the guilty party, and of bringing about a divorce. It has been inferred from Joh 8:1-11 that this sin became very common during the age preceding the destruction of Jerusalem.
Idolatry, covetousness, and apostasy are spoken of as adultery spiritually (Jer 3:6,8-9; Eze 16:32; Ho 1:3; Re 2:22). An apostate church is an adulteress (Isa 1:21; Eze 23:4,7,37), and the Jews are styled "an adulterous generation" (Mt 12:39). (Comp. Re 12.)
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The Lord spoke to Moses: "Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him, read more. and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught -- and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord. The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
How tragic that the once-faithful city has become a prostitute! She was once a center of justice, fairness resided in her, but now only murderers.
When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods.
She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone.
"'Adulterous wife, who prefers strangers instead of her own husband!
Oholah was the name of the older and Oholibah the name of her younger sister. They became mine, and gave birth to sons and daughters. Oholah is Samaria and Oholibah is Jerusalem.
She bestowed her sexual favors on them; all of them were the choicest young men of Assyria. She defiled herself with all whom she desired -- with all their idols.
For they have committed adultery and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me, they have passed through the fire as food to their idols.
So Hosea married Gomer, the daughter of Diblaim. Then she conceived and gave birth to a son for him.
But he answered them, "An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
But Jesus went to the Mount of Olives. Early in the morning he came to the temple courts again. All the people came to him, and he sat down and began to teach them. read more. The experts in the law and the Pharisees brought a woman who had been caught committing adultery. They made her stand in front of them and said to Jesus, "Teacher, this woman was caught in the very act of adultery. In the law Moses commanded us to stone to death such women. What then do you say?" (Now they were asking this in an attempt to trap him, so that they could bring charges against him.) Jesus bent down and wrote on the ground with his finger. When they persisted in asking him, he stood up straight and replied, "Whoever among you is guiltless may be the first to throw a stone at her." Then he bent over again and wrote on the ground. Now when they heard this, they began to drift away one at a time, starting with the older ones, until Jesus was left alone with the woman standing before him. Jesus stood up straight and said to her, "Woman, where are they? Did no one condemn you?" She replied, "No one, Lord." And Jesus said, "I do not condemn you either. Go, and from now on do not sin any more."]]
Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds.
Fausets
A married woman cohabiting with a man not her husband. The prevalent polygamy in patriarchal times rendered it impossible to stigmatize as adultery the cohabitation of a married man with another besides his wife. But as Jesus saith, "from the beginning it was not so," for "He which made male and female said, They twain shall be one flesh." So the Samaritan Pentateuch reads Ge 2:24, as it is quoted in Mt 19:5. A fallen world undergoing a gradual course of remedial measures needs anomalies to be pretermitted for a time (Ro 3:25 margin; Ac 17:30), until it becomes fit for a higher stage, in its progress toward its finally perfect state. God sanctions nothing but perfection; but optimism is out of place in governing a fallen world not yet ripe for it. The junction of the two into one flesh when sexual intercourse takes place with a third is dissolved in its original idea.
So also the union of the believer with Christ is utterly incompatible with fornication (1Co 6:13-18; 7:1-13; 1Ti 3:12). The sanctity of marriage in patriarchal times appears from Abraam's fear, not that his wife will be seduced from him, but that he may be killed for her sake. The conduct of Pharaoh and Abimelech (Genesis 12; 20), implies the same reverence for the sacredness of marriage. Death by fire was the penalty of unchastity (Ge 38:24). Under the Mosaic law both the guilty parties (including those only betrothed unless the woman were a slave) were stoned (De 22:22-24; Le 19:20-22). The law of inheritance, which would have been set aside by doubtful offspring, tended to keep up this law as to adultery. But when the territorial system of Moses fell into desuetude, and Gentile example corrupted the Jews, while the law nominally remained it practically became a dead letter.
The Pharisees' object in bringing the adulterous woman (John 8) before Christ was to put Him in a dilemma between declaring for reviving an obsolete penalty, or else sanctioning an infraction of the law. In Mt 5:48 He condemns their usage of divorce except in the case of fornication. In Mt 1:19, Joseph" not willing to make the Virgin a public example (paradeigmatisai) was minded to put her away privily"; i.e., he did not intend to bring her before the local Sanhedrim, but privately to repudiate her. The trial by the waters of jealousy described in Nu 5:11-29 was meant to restrain oriental impulses of jealousy within reasonable bounds. The trial by "red water" in Africa is very different, amidst seeming resemblance's. The Israelite ingredients were harmless; the African, poisonous. The visitation, if the woman was guilty, was from God direct; the innocent escaped: whereas many an innocent African perishes by the poison. No instance is recorded in Scripture; so that the terror of it seems to have operated either to restrain from guilt, or to lead the guilty to confess it without recourse to the ordeal.
The union of God and His one church, in His everlasting purpose, is the archetype and foundation on which rests the union of man and wife (Eph 5:22-33). (See ADAM.) As he ish) gave Eve (isha) his name, signifying her formation from him, so Christ gives a new name to the church (Re 2:17; 3:12). As He is the true Solomon (Prince of peace), so she the Shulamite (Song 6:13). Hence idolatry, covetousness, and apostasy are adultery spiritually (Jer 3:6,8-9; Eze 16:63; Hosea 1; 2; 3; Re 2:22). An apostate church, the daughter of Jerusalem becoming the daughter of Babylon, is an adulteress (Isa 1:21; Eze 23:4,7,37). So Jesus calls the Jews "an adulterous generation" (Mt 12:39).
The woman in Revelation 12, represented as clothed with the Sun (of righteousness), and crowned with the 12 stars (i.e. the 12 patriarchs of the Old Testament and the 12 apostles of New Testament), and persecuted by the dragon, in Revelation 17, excites the wonder of John, because of her transformation into a scarlet arrayed "mother of harlots," with a cup full of abominations, riding upon a "scarlet colored beast"; but the ten horned beast finally turns upon her, "makes her naked, eats her flesh, and burns her with fire." The once faithful church has ceased to be persecuted by conforming to the godless world and resting upon it. But the divine principle is, when the church apostatizes from God to intrigue with the world, the world, the instrument of her sin, shall at last be the instrument of her punishment. Compare as to Israel (Aholah), and Judah (Aholibah), Ezekiel
23. The principle is being illustrated in the church of Rome before our eyes. Let all professing churches beware of spiritual adultery, as they would escape its penalty.
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That is why a man leaves his father and mother and unites with his wife, and they become a new family.
That is why a man leaves his father and mother and unites with his wife, and they become a new family.
After three months Judah was told, "Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant." Judah said, "Bring her out and let her be burned!"
After three months Judah was told, "Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant." Judah said, "Bring her out and let her be burned!"
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free. He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram,
He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.
and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.
The Lord spoke to Moses: "Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him,
"Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him, and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught --
and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught -- and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled --
and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.
then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord.
"'Then the priest will bring her near and have her stand before the Lord. The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water.
The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.
Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.
Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you."
But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell;
Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen."
and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water.
"'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness.
He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar.
The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water.
Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people.
When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.
But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself,
"'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself,
If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel.
If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel. If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her,
If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.
you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.
The Lover to His Beloved: Turn, turn, O Perfect One! Turn, turn, that I may stare at you! The Beloved to Her Lover: Why do you gaze upon the Perfect One like the dance of the Mahanaim?
The Lover to His Beloved: Turn, turn, O Perfect One! Turn, turn, that I may stare at you! The Beloved to Her Lover: Why do you gaze upon the Perfect One like the dance of the Mahanaim?
How tragic that the once-faithful city has become a prostitute! She was once a center of justice, fairness resided in her, but now only murderers.
How tragic that the once-faithful city has become a prostitute! She was once a center of justice, fairness resided in her, but now only murderers.
When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods.
When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods.
She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods.
She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone.
Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone.
Then you will remember, be ashamed, and remain silent when I make atonement for all you have done, declares the sovereign Lord.'"
Then you will remember, be ashamed, and remain silent when I make atonement for all you have done, declares the sovereign Lord.'"
Oholah was the name of the older and Oholibah the name of her younger sister. They became mine, and gave birth to sons and daughters. Oholah is Samaria and Oholibah is Jerusalem.
Oholah was the name of the older and Oholibah the name of her younger sister. They became mine, and gave birth to sons and daughters. Oholah is Samaria and Oholibah is Jerusalem.
She bestowed her sexual favors on them; all of them were the choicest young men of Assyria. She defiled herself with all whom she desired -- with all their idols.
She bestowed her sexual favors on them; all of them were the choicest young men of Assyria. She defiled herself with all whom she desired -- with all their idols.
For they have committed adultery and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me, they have passed through the fire as food to their idols.
For they have committed adultery and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me, they have passed through the fire as food to their idols.
Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.
Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.
So then, be perfect, as your heavenly Father is perfect.
So then, be perfect, as your heavenly Father is perfect.
But he answered them, "An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
But he answered them, "An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'?
and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'?
Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,
Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
"Food is for the stomach and the stomach is for food, but God will do away with both." The body is not for sexual immorality, but for the Lord, and the Lord for the body.
"Food is for the stomach and the stomach is for food, but God will do away with both." The body is not for sexual immorality, but for the Lord, and the Lord for the body. Now God indeed raised the Lord and he will raise us by his power.
Now God indeed raised the Lord and he will raise us by his power. Do you not know that your bodies are members of Christ? Should I take the members of Christ and make them members of a prostitute? Never!
Do you not know that your bodies are members of Christ? Should I take the members of Christ and make them members of a prostitute? Never! Or do you not know that anyone who is united with a prostitute is one body with her? For it is said, "The two will become one flesh."
Or do you not know that anyone who is united with a prostitute is one body with her? For it is said, "The two will become one flesh." But the one united with the Lord is one spirit with him.
But the one united with the Lord is one spirit with him. Flee sexual immorality! "Every sin a person commits is outside of the body" -- but the immoral person sins against his own body.
Flee sexual immorality! "Every sin a person commits is outside of the body" -- but the immoral person sins against his own body.
Now with regard to the issues you wrote about: "It is good for a man not to have sexual relations with a woman."
Now with regard to the issues you wrote about: "It is good for a man not to have sexual relations with a woman." But because of immoralities, each man should have relations with his own wife and each woman with her own husband.
But because of immoralities, each man should have relations with his own wife and each woman with her own husband. A husband should give to his wife her sexual rights, and likewise a wife to her husband.
A husband should give to his wife her sexual rights, and likewise a wife to her husband. It is not the wife who has the rights to her own body, but the husband. In the same way, it is not the husband who has the rights to his own body, but the wife.
It is not the wife who has the rights to her own body, but the husband. In the same way, it is not the husband who has the rights to his own body, but the wife. Do not deprive each other, except by mutual agreement for a specified time, so that you may devote yourselves to prayer. Then resume your relationship, so that Satan may not tempt you because of your lack of self-control.
Do not deprive each other, except by mutual agreement for a specified time, so that you may devote yourselves to prayer. Then resume your relationship, so that Satan may not tempt you because of your lack of self-control. I say this as a concession, not as a command.
I say this as a concession, not as a command. I wish that everyone was as I am. But each has his own gift from God, one this way, another that.
I wish that everyone was as I am. But each has his own gift from God, one this way, another that. To the unmarried and widows I say that it is best for them to remain as I am.
To the unmarried and widows I say that it is best for them to remain as I am. But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire.
But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire. To the married I give this command -- not I, but the Lord -- a wife should not divorce a husband
To the married I give this command -- not I, but the Lord -- a wife should not divorce a husband (but if she does, let her remain unmarried, or be reconciled to her husband), and a husband should not divorce his wife.
(but if she does, let her remain unmarried, or be reconciled to her husband), and a husband should not divorce his wife. To the rest I say -- I, not the Lord -- if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.
To the rest I say -- I, not the Lord -- if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her. And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him.
And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him.
Wives, submit to your husbands as to the Lord,
Wives, submit to your husbands as to the Lord, because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body.
because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body. But as the church submits to Christ, so also wives should submit to their husbands in everything.
But as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives just as Christ loved the church and gave himself for her
Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word,
to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless.
so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless. In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself.
In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself. For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church,
For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church, for we are members of his body.
for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh.
For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church.
This mystery is great -- but I am actually speaking with reference to Christ and the church. Nevertheless, each one of you must also love his own wife as he loves himself, and the wife must respect her husband.
Nevertheless, each one of you must also love his own wife as he loves himself, and the wife must respect her husband.
When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.
When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'
Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds.
Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds.
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
Hastings
Morish
This was forbidden in the ten commandments; but neither there nor anywhere else is the sin defined. It seems clear, that as far as the man was concerned, if he had intercourse with a woman unless it was with a married woman, he would not be charged with adultery, though he himself might be married; indeed how could he be when he was allowed more wives than one, as well as concubines and slaves? If he committed adultery with a married woman or with one betrothed, both were to be put to death. De 22:22-24. With the woman it was stricter, she must have no intercourse with any man but her husband. If a man was jealous of his wife there was the ordeal of the bitter waters provided to test her innocence. Nu 5:11-31. But we do not read that any man or woman was stoned for adultery, nor that any woman drank the bitter waters. We know from the New Testament that Moses had, because of the hardness of their hearts, allowed a certain looseness, and a man could divorce his wife for any cause, which was easier than bringing a suspected wife to trial. It may be that the men themselves had not good consciences, like those who brought the adulterous woman to the Lord in Joh 8:3. We have a dreadful picture of guiltiness in Judges 19: and Jeremiah charges Israel with being "as fed horses in the morning, every one neighed after his neighbour's wife," which loudly called for judgement. Jer 5:8; 13:27. The Lord declared that a man morally committed adultery (or fornication) in his heart if he lusted after a woman. Adultery had also a typical meaning. Israel had been espoused to Jehovah, but instead of being a faithful wife she had sought other lovers. "With their idols have they committed adultery." Eze 23:37. So the false church, who has Jezebel in her midst, the Lord will cast her "and them that commit adultery with her into great tribulation, except they repent of their deeds." Re 2:22.
See Verses Found in Dictionary
The Lord spoke to Moses: "Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him, read more. and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught -- and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord. The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel. If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, read more. you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.
They are like lusty, well-fed stallions. Each of them lusts after his neighbor's wife.
People of Jerusalem, I have seen your adulterous worship, your shameless prostitution to, and your lustful pursuit of, other gods. I have seen your disgusting acts of worship on the hills throughout the countryside. You are doomed to destruction! How long will you continue to be unclean?'"
For they have committed adultery and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me, they have passed through the fire as food to their idols.
The experts in the law and the Pharisees brought a woman who had been caught committing adultery. They made her stand in front of them
Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds.
Smith
Adultery.
The parties to this crime, according to Jewish law, were a married woman and a man who was not her husband. The Mosaic penalty was that both the guilty parties should be stoned, and it applied as well to the betrothed as to the married woman, provided she were free.
De 22:22-24
A bondwoman so offending was to be scourged, and the man was to make a trespass offering.
At a later time, and when owing, to Gentile example, the marriage tie became a looser bond of union, public feeling in regard to adultery changed, and the penalty of death was seldom or never inflicted. The famous trial by the waters of jealousy,
was probably an ancient custom, which Moses found deeply seated --(But this ordeal was wholly in favor of the innocent, and exactly opposite to most ordeals. For the water which the accused drank was perfectly harmless, and only by a miracle could it produce a bad effect; while in most ordeals the accused must suffer what naturally produces death, and be proved innocent only by a miracle. Symbolically adultery is used to express unfaithfulness to covenant vows to God, who is represented as the husband of his people.)
See Verses Found in Dictionary
"You shall not commit adultery.
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free. He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, read more. and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.
The Lord spoke to Moses: "Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him, read more. and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught -- and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord. The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself,
If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel. If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, read more. you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.
Watsons
ADULTERY, the violation of the marriage bed. The law of Moses punished with death both the man and the woman who were guilty of this crime, Le 20:10. If a woman was betrothed to a man, and was guilty of this infamous crime before the marriage was completed, she was, in this case, along with her paramour, to be stoned, De 22:22-24. When any man among the Jews, prompted by jealousy, suspected his wife of the crime of adultery, he brought her first before the judges, and informed them that in consequence of his suspicions, he had privately admonished her, but that she was regardless of his admonitions. If before the judges she asserted her innocency, he required that she should drink the waters of jealousy, that God might by these means discover what she attempted to conceal, Nu 5:12, &c. The man then produced his witnesses, and they were heard. After this, both the man and the woman were conveyed to Jerusalem, and placed before the sanhedrim; the judges of which, by threats and other means, endeavoured to confound the woman, and make her confess. If she persisted in denying the fact, she was led to the eastern gate of the court of Israel, stripped of her own clothes, and dressed in black, before great numbers of her own sex. The priest then told her that if she was really innocent, she had nothing to fear; but if guilty, she might expect to suffer all that the law had denounced against her, to which she answered, "Amen, amen." The priest then wrote the terms of the law in this form:
See Verses Found in Dictionary
If a man commits adultery with his neighbor's wife, both the adulterer and the adulteress must be put to death.
"Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him,
If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel. If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, read more. you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.
Plead earnestly with your mother (for she is not my wife, and I am not her husband), so that she might put an end to her adulterous lifestyle, and turn away from her sexually immoral behavior.