Reference: Barnabas
American
Son of consolation, or JOSES, a disciple of Jesus, and a companion of the apostle Paul. He was a Levite, and a native of the isle of Cyprus, and is said to have sold all his property, and laid the price of it at the apostles' feet, Ac 4:36-37. When Paul came to Jerusalem, three years after his conversion, about A. D. 38, Barnabas introduced him to the other apostles, Ac 9:26-27. Five years afterwards, the church at Jerusalem, being informed of the progress of the gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:20-24. He afterwards went to Tarsus, to seek Paul and bring him to Antioch, where they dwelt together two years, and great numbers were converted. They left Antioch A. D. 45, to convey alms from this church to that at Jerusalem, and soon returned, bringing with them John Mark, Ac 11:28-30; 12:25. While they were at Antioch, the holy Ghost directed that they should be set apart for those labors to which he had appointed them, the planting of new churches among the Gentiles. They visited Cyprus and some cities of Asia Minor, Ac 13:2-14, and after three years returned to Antioch. In A. D. 50, he and Paul were appointed delegates from the Syrian churches to consult the apostles and elders at Jerusalem respecting certain questions raised by Jewish zealots; and having obtained the judgment of the brethren at Jerusalem, they returned with it, accompanied by Silas and Barnabas. At Antioch he was led into dissimulation by Peter, and was, in consequence, reproved by Paul. While preparing for a second missionary tour, Paul and Barnabas having a dispute relative to Mark, Barnabas' nephew, they separated, Paul going to Asia, and Barnabas with Mark to Cyprus, Ac 13-15; Ga 2:13. Nothing is known of his subsequent history. There is a spurious gospel, but evidently written by some other hand. The name of Barnabas stands high in the annals of the early church. When he gave all his estates to Christ, he gave himself also, as his life of generous self-devotion and missionary toil clearly shows. He was a beloved fellow-laborer with Paul, somewhat as Melancthon was with Luther, and a true "son of consolation" to the church.
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Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement, sold the farm he had and brought the money and put it at the disposal of the apostles.
Now when Saul arrived at Jerusalem, he tried to join the disciples there, but they were all afraid of him, because they did not believe that he was really a disciple. Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus. And the hand of the Lord was with them, and a large number of people believed and turned to the Lord. read more. Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch. When he reached there and saw the spiritual blessing God had given them, he was delighted, and continuously encouraged them all with hearty purpose to continue to be devoted to the Lord; for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord.
and one of them named Agabus got up and, through the Holy Spirit, foretold that there was going to be a great famine all over the world, which occurred in the reign of Claudius. So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea. read more. And this they did and sent it to the elders by Barnabas and Saul.
When Barnabas and Saul had finished their helpful service, they returned from Jerusalem, and took along with them John who was called Mark.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul, for the work to which I have called them." So after fasting and praying, they laid their hands upon them and let them go. read more. So, as they were sent out by the Holy Spirit, they went down to Seleucia, and from that port sailed away to Cyprus. When they reached Salamis, they began to preach God's message in the Jewish synagogues. They had John with them as their assistant. Then they went through the whole island as far as Paphos, and there they found a Jewish magician and false prophet whose name was Barjesus. He was an intimate friend of the governor, Sergius Paulus, who was an intelligent man. The governor sent for Barnabas and Saul and in this way tried to hear God's message. But Elymas the magician -- for this is the meaning of his name -- continued to oppose them by trying to keep the governor from accepting the faith. Then Saul, who was also called Paul, because he was full of the Holy Spirit, looked him straight in the eye and said, "You expert in every form of deception and sleight-of-hand, you son of the devil, you enemy of all that is right, will you never stop trying to make the Lord's straight paths crooked! Right now the hand of the Lord is upon you, and you will be so blind that you cannot see the sun for a time." And suddenly a dark mist fell upon him, and he kept groping about begging people to lead him by the hand. The governor, because he saw what had occurred, was thunderstruck at the Lord's teaching, and so came to believe. Then Paul and his party set sail from Paphos and crossed over to Perga in Pamphylia. Here John quit them and returned to Jerusalem, but they went on from Perga and arrived at Antioch in Pisidia. On the sabbath they went to the synagogue and took seats.
The rest of the Jewish Christians, too, joined him in this pretense so that even Barnabas was influenced to join them in their pretense.
Easton
son of consolation, the surname of Joses, a Levite (Ac 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (Ac 13:1). Luke speaks of him as a "good man" (Ac 11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Ac 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Ac 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (Ac 9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Ac 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (Ac 11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Ac 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Ac 15:1; Ga 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Ac 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
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Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement,
Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement, sold the farm he had and brought the money and put it at the disposal of the apostles.
Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord. Then Barnabas went over to Tarsus to search out Saul, read more. and after he had found him, he brought him to Antioch. Now for a whole year their meeting with the church lasted, and they taught large numbers of people. It was at Antioch too that the disciples first came to be known as "Christians."
and one of them named Agabus got up and, through the Holy Spirit, foretold that there was going to be a great famine all over the world, which occurred in the reign of Claudius. So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea. read more. And this they did and sent it to the elders by Barnabas and Saul.
Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who is called Niger, Lucius the Cyrenian, Manaen who was an intimate friend of the governor, and Saul.
but they went on from Perga and arrived at Antioch in Pisidia. On the sabbath they went to the synagogue and took seats.
So the crowds, because they saw what Paul had done, shouted in the Lycaonian language, "The gods in human form have come down to us!" They called Barnabas Zeus and Paul, because he was the principal speaker, Hermes.
Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved."
Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are." But Barnabas persisted in wanting to take along John who was called Mark. read more. Paul, however, did not consider such a man fit to take along with them, the man who deserted them in Pamphylia and did not go on with them to the work. The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, after the brothers had committed him to the favor of the Lord. He journeyed on through Syria and Cilicia and continued to strengthen the churches.
Then, fourteen years later, I again went up to Jerusalem, with Barnabas, and took Titus with me too.
Fausets
("son of prophecy, or exhortation and consolation.") The surname given by the apostles to Joses or Joseph (as the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read), a Levite, settled in Cyprus (Ac 4:36). As a Christian, he brought the price of his field and laid it as a contribution at the apostles' feet. It was he who took Saul after his conversion, when the other disciples were afraid of him, and "brought him to the apostles, and declared unto them how he had seen the Lord in the way," etc., and had "preached boldly at Damascus in the name of Jesus" (Ac 9:27). The book of Acts does not tell us why Barnabas knew Saul better than the rest. But the pagan writer Cicero (Epist. Familiar., 1:7) informs us that Cyprus (Barnabas' country) was generally annexed so as to form one province with Cilicia (Paul's country, of which Tarsus, his native city, was capital).
Possibly they were educated together in Tarsus, famed for its learning, and but 70 miles distant from Cyprus; still more probably at Jerusalem, where Paul was brought up at Gamaliel's feet. As fellow countrymen, they would have mutual friends. Moreover, when Paul had withdrawn from Grecian assailants at Jerusalem to Tarsus, and when subsequently it was thought safe for him to return in the direction of Syria, Barnabas was the one who sought him and brought him from Tarsus to Antioch (Ac 11:25-26). All this bears that impress of unstudied coincidence which marks the truth of the Scripture record. When men of Cyprus preached at Antioch to Greeks (according to the Alexandrinus manuscript and the Sinaiticus manuscript corrected manuscript; but "Grecians," i.e. Greek speaking Jews according to the Vaticanus manuscript. (See ANTIOCH.)
The latter must be wrong; for there could be no difficulty about preaching to Greek speaking Jews), and the news reached Jerusalem, the church there sent Barnabas to Antioch; "who when he came, and had seen the grace of God, was glad and exhorted (in consonance with his surname, "son of exhortation") them all, that with purpose of heart they would cleave unto the Lord" (Ac 11:22-24). The Book of Acts here assigns no reason for the choice of Barnabas; but incidentally it comes out elsewhere that Barnabas was of Cyprus, and so was the fit person to deal with men of Cyprus; besides, his spiritual gift of exhortation and consolation qualified him for the office (compare Ac 15:31). His being "a good man," i.e. beneficent and kind (compare Ro 5:7), would make him gentle and sympathetic in dealing with the new class of converts, namely, those gathered not from proselytes, as the eunuch and Cornelius, but from idolaters (an additional argument for reading "Greeks.".)
Instead of narrow Jewish jealousy at "God s grace" being extended to non-Judaized Gentiles, being "full of the Holy Spirit," be was "glad," and sought Saul as one specially commissioned to evangelize the Gentiles (Ac 26:17; 22:17-21). The two together, on Agabus' prophetic announcement of a coming famine, showed the Jewish brethren that they and the Gentile disciples were not forgetful of the love they owed the church in Jerusalem and Judea, by being bearers of contributions for the relief of the brethren in Judea (Ac 11:27-30). On their return to Antioch, they were marked by the Holy Spirit for missionary work, and were ordained by the church (Ac 13:2), A.D. 45.
With the title of Apostles, i.e. delegates of the church (Ac 14:14), (Paul was also counted with the Lord's apostles by a special call: Ga 1:1-17) they made their first missionary journey to Cyprus and Pamphylia, Pisidia, Lycaonia, and back to Antioch, A.D. 47 (Acts 13; 14). Next (A.D. 50), as apostles of the uncircumcision they were sent to Jerusalem, to the council concerning the question raised by Judaizing Christians whether Gentile converts must be circumcised (Acts 15). (See APOSTLES.) Judas and Silas were sent "with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ," to bear back the epistle to Antioch, settling the question in the negative.
After some stay in Antioch Paul proposed to revisit the brethren in the various cities where they had preached. But in consequence of Barnabas desiring to take with them John Mark, his sister's son, and Paul opposing it because of Mark's desertion at Pamphylia in the previous journey, so sharp a contention arose that they separated; and while Paul, with Silas, "being recommended by the brethren unto the grace of God" (which marks their approval of Paul's course) "went through Syria and Cilicia confirming the churches," Barnabas took Mark with him to Cyprus, his native island. His prominent usefulness ceases at this point; Scripture is henceforth silent about him. In Ga 2:1,9,13, Barnabas suffers himself to be carried away by Peter's and the Jews' dissimulation, in declining to eat with Gentile Christians, contrary to his previous course.
Softness of character, and undue regard for relations, were his weak points, as compared with Paul. He was evidently a man of strong attachments to kindred and country; so that in both his missionary tours his native island and the Jewish synagogue took the first place. The so-called "Epistle of Barnabas" was probably written early in the 2nd century. Its superficial views of the truth and blunders as to Jewish history and worship could never have emanated from the Levite Barnabas. The Clementine Homilies make him a disciple of our Lord, and to have preached in Rome and Alexandria, and converted Clement of Rome. Loving sympathy with others, freedom from narrowness and suspicion, and largeness of heart characterized him in his frank trustfulness toward the late persecutor but now converted Saul, and toward those converted from pagandom without any transitional stage of Judaism.
His not claiming maintenance as a minister (1Co 9:6), but preferring to work for his livelihood, flowed from the same sincere disinterestedness as led him at the first to sell his land and give the price to the church. He was probably soon removed by death after parting with Paul; for Mark is mentioned subsequently as in Paul's favor and ministering to Paul (Col 4:10; 2Ti 4:11), which he would not be likely to be, but rather with Barnabas his uncle, if Barnabas were alive. Chrysostom justly infers that Barnabas was of a commanding and dignified appearance, as the people of Lystra, on the cure of the impotent man, supposed that he was their national god, Jupiter, king of the gods, come down from heaven (Ac 14:8-12).
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Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement,
Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement,
Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch.
Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch. When he reached there and saw the spiritual blessing God had given them, he was delighted, and continuously encouraged them all with hearty purpose to continue to be devoted to the Lord;
When he reached there and saw the spiritual blessing God had given them, he was delighted, and continuously encouraged them all with hearty purpose to continue to be devoted to the Lord; for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord.
for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord. Then Barnabas went over to Tarsus to search out Saul,
Then Barnabas went over to Tarsus to search out Saul, and after he had found him, he brought him to Antioch. Now for a whole year their meeting with the church lasted, and they taught large numbers of people. It was at Antioch too that the disciples first came to be known as "Christians."
and after he had found him, he brought him to Antioch. Now for a whole year their meeting with the church lasted, and they taught large numbers of people. It was at Antioch too that the disciples first came to be known as "Christians." At that time some prophets from Jerusalem came down to Antioch,
At that time some prophets from Jerusalem came down to Antioch, and one of them named Agabus got up and, through the Holy Spirit, foretold that there was going to be a great famine all over the world, which occurred in the reign of Claudius.
and one of them named Agabus got up and, through the Holy Spirit, foretold that there was going to be a great famine all over the world, which occurred in the reign of Claudius. So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea.
So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea. And this they did and sent it to the elders by Barnabas and Saul.
And this they did and sent it to the elders by Barnabas and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul, for the work to which I have called them."
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul, for the work to which I have called them."
Now in the streets of Lystra a man used to sit who had no strength in his feet, who had been crippled from his birth, and had never walked.
Now in the streets of Lystra a man used to sit who had no strength in his feet, who had been crippled from his birth, and had never walked. He continued listening to Paul as he spoke, and as Paul by looking straight at him observed that he had faith that he would be cured,
He continued listening to Paul as he spoke, and as Paul by looking straight at him observed that he had faith that he would be cured, he shouted aloud to him, "Get on your feet and stand erect!" Then up he leaped and began to walk.
he shouted aloud to him, "Get on your feet and stand erect!" Then up he leaped and began to walk. So the crowds, because they saw what Paul had done, shouted in the Lycaonian language, "The gods in human form have come down to us!"
So the crowds, because they saw what Paul had done, shouted in the Lycaonian language, "The gods in human form have come down to us!" They called Barnabas Zeus and Paul, because he was the principal speaker, Hermes.
They called Barnabas Zeus and Paul, because he was the principal speaker, Hermes.
But the apostles, Barnabas and Paul, when they heard it, tore their clothes and rushed into the crowd,
But the apostles, Barnabas and Paul, when they heard it, tore their clothes and rushed into the crowd,
When they had read it, they were delighted with the encouragement it brought them.
When they had read it, they were delighted with the encouragement it brought them.
After I had come back to Jerusalem, one day while I was praying in the temple, I fell into a trance,
After I had come back to Jerusalem, one day while I was praying in the temple, I fell into a trance, and saw Him saying to me, 'Make haste and at once get out of Jerusalem, because they will not accept your testimony about me.'
and saw Him saying to me, 'Make haste and at once get out of Jerusalem, because they will not accept your testimony about me.' So I said, 'Lord, they know for themselves that from one synagogue to another I used to imprison and flog those who believed in you,
So I said, 'Lord, they know for themselves that from one synagogue to another I used to imprison and flog those who believed in you, and when the blood of your martyr Stephen was being shed, I stood by and approved it, and held the clothes of those who killed him.'
and when the blood of your martyr Stephen was being shed, I stood by and approved it, and held the clothes of those who killed him.' Then He said to me, 'Go, because I am to send you out and far away among the heathen.'"
Then He said to me, 'Go, because I am to send you out and far away among the heathen.'"
I will continue to rescue you from the Jewish people and from the heathen to whom I am going to send you,
I will continue to rescue you from the Jewish people and from the heathen to whom I am going to send you,
Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend.
Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend.
Or is it Barnabas and I alone who have no right to refrain from working for a living?
Or is it Barnabas and I alone who have no right to refrain from working for a living?
Paul, an apostle sent not from men or by any man, but by Jesus Christ and God the Father who raised Him from the dead --
Paul, an apostle sent not from men or by any man, but by Jesus Christ and God the Father who raised Him from the dead -- and all the brothers who are here with me -- to the churches of Galatia:
and all the brothers who are here with me -- to the churches of Galatia: spiritual blessing and peace to you from God the Father and the Lord Jesus Christ,
spiritual blessing and peace to you from God the Father and the Lord Jesus Christ, who gave Himself for our sins, to save us from the present wicked world in accordance with the will of our God and Father;
who gave Himself for our sins, to save us from the present wicked world in accordance with the will of our God and Father; to Him be glory forever and ever. Amen.
to Him be glory forever and ever. Amen. I am astonished that you are beginning so soon to turn away from Him who called you by the favor of Christ, to a different good news,
I am astonished that you are beginning so soon to turn away from Him who called you by the favor of Christ, to a different good news, which is not really another one; only there are certain people who are trying to unsettle you and want to turn the good news of Christ upside down.
which is not really another one; only there are certain people who are trying to unsettle you and want to turn the good news of Christ upside down. But even if I or an angel from heaven preach a good news that is contrary to the one which I have already preached to you, a curse upon him!
But even if I or an angel from heaven preach a good news that is contrary to the one which I have already preached to you, a curse upon him! As I have said it before, so now I say it again, if anybody is preaching to you a good news that is contrary to the one which you have already received, a curse upon him!
As I have said it before, so now I say it again, if anybody is preaching to you a good news that is contrary to the one which you have already received, a curse upon him! Am I now trying to win men's favor, or God's? Or, am I trying to be pleasing to men? If I were still trying to be pleasing to men, I would not be a slave of Christ at all.
Am I now trying to win men's favor, or God's? Or, am I trying to be pleasing to men? If I were still trying to be pleasing to men, I would not be a slave of Christ at all. For I tell you, brothers, the good news which was preached by me is not a human message,
For I tell you, brothers, the good news which was preached by me is not a human message, for I did not get it from any man; I was not taught it, but I got it through a revelation given by Jesus Christ.
for I did not get it from any man; I was not taught it, but I got it through a revelation given by Jesus Christ. You have heard, indeed, of my former conduct as an adherent of the Jewish religion, how I kept on furiously persecuting the church of God, and tried to destroy it,
You have heard, indeed, of my former conduct as an adherent of the Jewish religion, how I kept on furiously persecuting the church of God, and tried to destroy it, and how I outstripped many of my own age among my people in my devotion to the Jewish religion, because I surpassed all others in my zeal for the traditions handed down by my forefathers.
and how I outstripped many of my own age among my people in my devotion to the Jewish religion, because I surpassed all others in my zeal for the traditions handed down by my forefathers. But when God, who had already set me apart from my birth, and had called me by His unmerited favor,
But when God, who had already set me apart from my birth, and had called me by His unmerited favor, chose to unveil His Son in me, so that I might preach the good news about Him among the heathen, at once, before I conferred with any human creatures,
chose to unveil His Son in me, so that I might preach the good news about Him among the heathen, at once, before I conferred with any human creatures, and before I went up to Jerusalem to see those who had been apostles before me, I retired to Arabia, and afterwards returned to Damascus.
and before I went up to Jerusalem to see those who had been apostles before me, I retired to Arabia, and afterwards returned to Damascus.
Then, fourteen years later, I again went up to Jerusalem, with Barnabas, and took Titus with me too.
Then, fourteen years later, I again went up to Jerusalem, with Barnabas, and took Titus with me too.
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.
The rest of the Jewish Christians, too, joined him in this pretense so that even Barnabas was influenced to join them in their pretense.
The rest of the Jewish Christians, too, joined him in this pretense so that even Barnabas was influenced to join them in their pretense.
Aristarchus, my fellow-prisoner, wishes to be remembered to you; and so does Mark, the cousin of Barnabas; if he comes to see you, give him a hearty welcome.
Aristarchus, my fellow-prisoner, wishes to be remembered to you; and so does Mark, the cousin of Barnabas; if he comes to see you, give him a hearty welcome.
Hastings
A surname given by the Apostles to Joseph, the Levite, whose first recorded deed (Ac 4:36) was the selling of his property and the devotion of its proceeds to the needs of the Christian community. In this generous act St. Luke sees a proof that Barnabas is, in accordance with the popular etymology of his name, 'a son of comfort.' His kindly introduction of Saul to the Christians at Jerusalem disarmed their fears (Ac 9:27); his broad sympathies made him quick to recognize the work of grace amongst the Greeks at Antioch (Ac 11:23), and to discern the fitness of his gifted friend for that important sphere of service (Ac 11:25 f.). After a year's fellowship in work at Antioch, Barnabas and Saul were appointed to convey 'the relief' sent thence to the brethren in Jud
See Verses Found in Dictionary
Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement,
Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
When he reached there and saw the spiritual blessing God had given them, he was delighted, and continuously encouraged them all with hearty purpose to continue to be devoted to the Lord;
Then Barnabas went over to Tarsus to search out Saul,
And this they did and sent it to the elders by Barnabas and Saul.
When he became conscious of his situation, he went to the house of Mary, the mother of John who was also called Mark, were a large number of people had met and were praying.
When Barnabas and Saul had finished their helpful service, they returned from Jerusalem, and took along with them John who was called Mark.
Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who is called Niger, Lucius the Cyrenian, Manaen who was an intimate friend of the governor, and Saul.
They called Barnabas Zeus and Paul, because he was the principal speaker, Hermes.
They called Barnabas Zeus and Paul, because he was the principal speaker, Hermes.
But the apostles, Barnabas and Paul, when they heard it, tore their clothes and rushed into the crowd,
So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question.
By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen.
we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul,
But Paul and Barnabas stayed on at Antioch, and with many others continued to teach the Lord's message and to tell the good news.
The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus.
It cannot be that we have no right to take a Christian wife about with us, can it, as well as the rest of the apostles and the Lord's brothers, and Cephas?
Then, fourteen years later, I again went up to Jerusalem, with Barnabas, and took Titus with me too.
The rest of the Jewish Christians, too, joined him in this pretense so that even Barnabas was influenced to join them in their pretense.
Aristarchus, my fellow-prisoner, wishes to be remembered to you; and so does Mark, the cousin of Barnabas; if he comes to see you, give him a hearty welcome.
Morish
Bar'nabas
A Levite of Cyprus. His name was JOSES (or Joseph as in some MSS); but by the apostles he was surnamed Barnabas, 'son of consolation' (rather 'exhortation'). We first read of him as one who sold his land and laid the money at the apostles' feet. Ac 4:36-37. When the disciples at Jerusalem were afraid of Saul, it was Barnabas who introduced him to the apostles. Ac 9:26-27. When the Gentiles were converted at Antioch it was Barnabas who was sent there from Jerusalem. He rejoiced in the reality of the work and exhorted them to cleave to the Lord; the scripture says he was "a good man, and full of the Holy Ghost and of faith." He then sought Saul and brought him to Antioch, where they laboured a whole year. They then together visited Jerusalem with contributions from the saints. Ac 11:22-30. Antioch became a centre, from whence the gospel went forth to the Gentiles; it was there that the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them," and from thence they started on what is called Paul's first missionary journey. Ac 13:2-4.
On the question being raised as to the necessity of the Gentile disciples being circumcised, Paul and Barnabas (Paul being now mostly mentioned first) went up to Jerusalem about the subject. Ac 15. After this Paul proposed that they should visit again the brethren in the cities where they had preached. Barnabas insisted that they should take his nephew Mark with them; but Paul objected, for Mark had previously left the work. Barnabas persisting in his desire, they parted, and he and Mark sailed to Cyprus, his own country. Thus were separated these two valuable servants of the Lord who had hazarded their lives for the name of the Lord Jesus. We have no record of any further labours of Barnabas. Paul alludes to him as one who had been carried away by the dissimulation of Peter, otherwise he speaks of him affectionately. 1Co 9:6; Ga 2:1,9,13.
BARNABAS, EPISTLE OF. There is an Epistle of 21 chapters attributed to Barnabas. Clement of Alexandria treated it as genuine, and Origen called it a 'catholic epistle;' but it is now commonly held that its author was not the companion of Paul. It was most probably written by a Gentile, for it is strongly opposed to Judaism; it has numerous inaccuracies as to the Old Testament, and absurd interpretations of scripture, and contains many silly allusions to the writer's superior knowledge. It was by Eusebius ranked among the spurious writings.
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Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement, sold the farm he had and brought the money and put it at the disposal of the apostles.
Now when Saul arrived at Jerusalem, he tried to join the disciples there, but they were all afraid of him, because they did not believe that he was really a disciple. Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch. When he reached there and saw the spiritual blessing God had given them, he was delighted, and continuously encouraged them all with hearty purpose to continue to be devoted to the Lord; read more. for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord. Then Barnabas went over to Tarsus to search out Saul, and after he had found him, he brought him to Antioch. Now for a whole year their meeting with the church lasted, and they taught large numbers of people. It was at Antioch too that the disciples first came to be known as "Christians." At that time some prophets from Jerusalem came down to Antioch, and one of them named Agabus got up and, through the Holy Spirit, foretold that there was going to be a great famine all over the world, which occurred in the reign of Claudius. So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea. And this they did and sent it to the elders by Barnabas and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul, for the work to which I have called them." So after fasting and praying, they laid their hands upon them and let them go. read more. So, as they were sent out by the Holy Spirit, they went down to Seleucia, and from that port sailed away to Cyprus.
Or is it Barnabas and I alone who have no right to refrain from working for a living?
Then, fourteen years later, I again went up to Jerusalem, with Barnabas, and took Titus with me too.
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.
The rest of the Jewish Christians, too, joined him in this pretense so that even Barnabas was influenced to join them in their pretense.
Smith
Bar'nabas
(son of consolation or comfort) a name given by the apostles,
to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In
we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem,
and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles.
He brought him to Antioch, and was sent with him to Jerusalem.
On their return, they were ordained by the church for the missionary work,
and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in
Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem.
Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.
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Now Joseph, a Levite, a native of Cyprus, who by the apostles was named Barnabas, which means Son of Encouragement,
Now the fugitives from the persecution that started over Stephen went all the way to Phoenicia, Cyprus, and Antioch, telling the message to none but Jews. But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus. read more. And the hand of the Lord was with them, and a large number of people believed and turned to the Lord. Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch. When he reached there and saw the spiritual blessing God had given them, he was delighted, and continuously encouraged them all with hearty purpose to continue to be devoted to the Lord; for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord. Then Barnabas went over to Tarsus to search out Saul, and after he had found him, he brought him to Antioch. Now for a whole year their meeting with the church lasted, and they taught large numbers of people. It was at Antioch too that the disciples first came to be known as "Christians."
And this they did and sent it to the elders by Barnabas and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul, for the work to which I have called them."
Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved."
Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are."
I will continue to rescue you from the Jewish people and from the heathen to whom I am going to send you,
Watsons
BARNABAS, a disciple of Jesus Christ, and companion of St. Paul in his labours. He was a Levite, born in the isle of Cyprus. His proper name was Joses, to which the Apostles added Barnabas, signifying the son of consolation. He is generally considered one of the seventy disciples, chosen by our Saviour. He was brought up with Paul at the feet of Gamaliel. When that Apostle came to Jerusalem, three years after his conversion, Barnabas introduced him to the other Apostles, Ac 9:26-27, about A.D. 37. Five years afterward, the church at Jerusalem, being informed of the progress of the Gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:22,24. He exhorted the faithful to perseverance. Some time afterward, he went to Tarsus, to seek Paul, and bring him to Antioch, where they jointly laboured two years, and converted great numbers; and here the disciples were first called Christians. They left Antioch A.D. 44, to convey alms from this church to that at Jerusalem. At their return they brought John Mark, the cousin of Barnabas. While they were at Antioch, the Holy Ghost directed that they should be separated for those labours among the Gentiles to which he had appointed them. They departed into Cyprus, where they converted Sergius Paulus, the pro-consul. They preached at Perga in Pamphylia without much success, by reason of the obstinacy and malice of the Jews; but being come to Iconium, they made many converts. Here the Jews stirred up a sedition, and obliged them to retire to Derbe and Lystra, in Lycaonia, where St. Paul curing one AEneas, who had been lame from his birth, the people of Lystra regarded them as gods; calling Barnabas, Jupiter; and Paul, Mercury; and would have sacrificed to them, which the two Apostles with great difficulty hindered: nevertheless, soon afterward, they were persecuted in this very city. Having revisited the cities through which they had passed, and where they had preached the Gospel, they returned to Antioch in Syria.
In A.D. 51, Barnabas was sent with Paul from Antioch to Jerusalem, on occasion of disputes concerning the observance of legal rites, to which the Jews wished to subject the Gentiles. Paul and Barnabas were present in the council at Jerusalem, and returned immediately to Antioch. Peter, arriving there soon afterward, was led to countenance, in some degree, by his conduct, the observance of the Mosaic distinctions. Barnabas, too, (who, being by descent a Levite, might retain some former notions,) used the like dissimulation: but Paul reproved Peter and Barnabas with great freedom: Paul afterward determining to visit the churches in the isle of Cyprus, and in Asia Minor, Barnabas desired that John Mark might accompany them: but Paul objected, because Mark had left them on the first journey. Hereupon the two Apostles separated: Paul went toward Asia; and Barnabas, with Mark, to Cyprus. This is all we know certainly concerning Barnabas.
There is extant among the writings of the fathers an epistle which is attributed to Barnabas; though, being without an inscription, it is not known to whom it professes to have been addressed. It was first published by Archbishop Usher in Greek and Latin, and translated by Archbishop Wake, in his "Genuine Epistles of the Apostolical Fathers," and has often been reprinted. That it is not the production of Barnabas, the companion of Paul, may be safely concluded from internal evidence; though it may have been written by some other person of the same name. There is also a tract which goes by the name of, "The Gospel of Barnabas," still extant; from which Dr. White, at the end of his Bampton Lectures, has given extracts sufficiently copious to satisfy any impartial mind that it is spurious.
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Now when Saul arrived at Jerusalem, he tried to join the disciples there, but they were all afraid of him, because they did not believe that he was really a disciple. Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch.
for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord.