Reference: CHILDREN
American
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4; Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59; 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21; Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41; 2Ki 4:1; Mt 18:25.
The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21; 25:1-6; 49:1-27; Jg 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11.
The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.
See Verses Found in Dictionary
To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master.
And when the child was old enough to be taken from the breast, Abraham made a great feast. And Sarah saw the son of Hagar the Egyptian playing with Isaac. read more. So she said to Abraham, Send away that woman and her son: for the son of that woman is not to have a part in the heritage with my son Isaac. And this was a great grief to Abraham because of his son. But God said, Let it not be a grief to you because of the boy and Hagar his mother; give ear to whatever Sarah says to you, because it is from Isaac that your seed will take its name. And I will make a nation of the son of your servant-woman, because he is your seed. And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba. And when all the water in the skin was used up, she put the child down under a tree. And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child. And the boy's cry came to the ears of God; and the angel of God said to Hagar from heaven, Hagar, why are you weeping? have no fear, for the child's cry has come to the ears of God. Come, take your child in your arms, for I will make of him a great nation. Then God made her eyes open, and she saw a water-spring, and she got water in the skin and gave the boy a drink. And God was with the boy, and he became tall and strong, and he became a bowman, living in the waste land. And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.
And Abraham went on living in the land of the Philistines as in a strange country.
Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,
So they sent their sister Rebekah and her servant with Abraham's servant and his men.
And Abraham took another wife named Keturah. She became the mother of Zimran and Jokshan and Medan and Midian and Ishbak and Shuah. read more. And Jokshan became the father of Sheba and Dedan. And from Dedan came the Asshurim and Letushim and Leummim. And from Midian came Ephah and Epher and Hanoch and Abida and Eldaah. All these were the offspring of Keturah. Now Abraham gave all his property to Isaac; But to the sons of his other women he gave offerings, and sent them away, while he was still living, into the east country.
And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.
And Jacob sent for his sons, and said, Come together, all of you, so that I may give you news of your fate in future times. Come near, O sons of Jacob, and give ear to the words of Israel your father. read more. Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power: But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean. Simeon and Levi are brothers; deceit and force are their secret designs. Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel. To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you. Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken? The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule. Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes: His eyes will be dark with wine, and his teeth white with milk. The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon. Issachar is a strong ass stretched out among the flocks: And he saw that rest was good and the land was pleasing; so he let them put weights on his back and became a servant. Dan will be the judge of his people, as one of the tribes of Israel. May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall. I have been waiting for your salvation, O Lord. Gad, an army will come against him, but he will come down on them in their flight. Asher's bread is fat; he gives delicate food for kings. Naphtali is a roe let loose, giving fair young ones. Joseph is a young ox, whose steps are turned to the fountain; He was troubled by the archers; they sent out their arrows against him, cruelly wounding him: But their bows were broken by a strong one, and the cords of their arms were cut by the Strength of Jacob, by the name of the Stone of Israel: Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body: Blessings of sons, old and young, to the father: blessings of the oldest mountains and the fruit of the eternal hills: let them come on the head of Joseph, on the crown of him who was separate from his brothers. Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken.
And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property; But let him be with you as a servant working for payment, till the year of Jubilee; read more. Then he will go out from you, he and his children with him, and go back to his family and to the property of his fathers.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph, came forward: their names are Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. They came before Moses and Eleazar the priest and the chiefs and all the people at the door of the Tent of meeting, and said, read more. Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons. Why is the name of our father to be taken away from among his family, because he had no son? Give us a heritage among our father's brothers. So Moses put their cause before the Lord. And the Lord said to Moses, What the daughters of Zelophehad say is right: certainly you are to give them a heritage among their father's brothers: and let the property which would have been their father's go to them. And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter. And if he has no daughter, then give his heritage to his brothers. And if he has no brothers, then give his heritage to his father's brothers. And if his father has no brothers, then give it to his nearest relation in the family, as his heritage: this is to be a decision made by law for the children of Israel, as the Lord gave orders to Moses.
But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force; and she will have forgiveness from the Lord, because her oath was broken by her father.
And when your son says to you in time to come, What is the reason for these rules and laws and decisions which the Lord our God has given you? Then you will say to your son, We were servants under Pharaoh's yoke in Egypt; and the Lord took us out of Egypt with a strong hand: read more. And the Lord did great signs and wonders against Egypt, and against Pharaoh and all his house, before our eyes: And he took us out from that place, guiding us here to give us this land, as he said in his oath to our fathers.
Now Jephthah the Gileadite was a great man of war; he was the son of a loose woman, and Gilead was his father. And Gilead's wife gave birth to sons, and when her sons became men, they sent Jephthah away, saying, You have no part in the heritage of our father's house, for you are the son of another woman. read more. So Jephthah went in flight from his brothers and was living in the land of Tob, where a number of good-for-nothing men, joining Jephthah, went out with him on his undertakings. Now after a time the children of Ammon made war against Israel. And when the children of Ammon made war against Israel, the responsible men of Gilead went to get Jephthah back from the land of Tob; And they said to Jephthah, Come and be our chief so that we may make war against the children of Ammon. But Jephthah said to the responsible men of Gilead, Did you not, in your hate for me, send me away from my father's house? Why do you come to me now when you are in trouble?
And all the people who were in the public place, and the responsible men, said, We are witnesses. May the Lord make this woman, who is about to come into your house, like Rachel and Leah, which two were the builders of the house of Israel: and may you have wealth in Ephrathah, and be great in Beth-lehem;
As for your birth, on the day of your birth your cord was not cut and you were not washed in water to make you clean; you were not salted or folded in linen bands.
And because he was not able to make payment, his lord gave orders for him, and his wife, and his sons and daughters, and all he had, to be given for money, and payment to be made.
And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house. And in the same country there were keepers of sheep in the fields, watching over their flock by night. read more. And an angel of the Lord came to them, and the glory of the Lord was shining round about them: and fear came on them. And the angel said, Have no fear; for truly, I give you good news of great joy which will be for all the people: For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
But if they go on in faith and love and holy self-control, she will be kept safe at the time of childbirth.
Fausets
Ben, "son;" bath, "daughter;" both from baanah, to build. Regarded as consecrated to God, in the same covenant relation as the parents; therefore sons on the eighth day were circumcised (Ge 17:12). Hence, flowed parents' responsibility to rear children in the way of the Lord (Ge 18:19; De 6:7; 11:19); also children's responsibility to obey parents, as a preparatory discipline for the higher relationship to God. At five years of age, the boy passed under the father's training. At 12 he became "son of (i.e. subject to) the law," and was advanced to a fuller instruction in it. Smiting, or even cursing, a parent was punishable with death (Ex 21:15,17); also contumacy (De 21:18-21; compare De 27:16). The child might be sold to bondage until the Jubilee year for a parent's debt (2Ki 4:1; Ne 5:5).
Children were often nursed until they were three years old. They were carried on the mother's hip or shoulder (Isa 49:22; 66:12). Governors or tutors watched them in nonage (Nu 11:12; 2Ki 10:1,5; Isa 49:23; Ga 3:24, paidagoogos, the guardian slave who led the child to school). The mother's example and authority were weighty over sons and daughters alike (Pr 10:1; 15:20), even with a royal son (1Ki 2:19). Daughters had no right of inheritance; but if a man had no son the daughters received the inheritance, but they must marry inside their own tribe. Metaphorically: CHILDREN OF LIGHT (Lu 16:8; 1-24; 1Th 5:28), of obedience (1Pe 1:14, "as children of obedience" Greek), of this world, of Belial, of wisdom (Mt 11:19), of faith. (See BELIAL.)
As children resemble their parent, so those in whom these several qualities, good or bad, predominate, are children of them severally (2Sa 23:6). So Barnabas is termed "son of consolation," expressing his predominant grace (Ac 4:36); John and James "sons of thunder," characterized by fiery zeal (Mr 3:17). So "sons of might," "daughters of sons" (compare Isa 5:1, "a very fruitful hill," Hebrew: "the horn (i.e. peak) of the son of oil,") "children of the bridechamber" (Mt 9:15), the heavenly Bridgegroom's best men (friends) who go and fetch the bride, the apostles and evangelists who seek to bring sinners to Jesus and to heaven (Matthew 25).
See Verses Found in Dictionary
Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.
Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.
For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.
For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.
Any man who gives a blow to his father or his mother is certainly to be put to death.
Any man who gives a blow to his father or his mother is certainly to be put to death.
Any man cursing his father or his mother is to be put to death.
Any man cursing his father or his mother is to be put to death.
Am I the father of all this people? have I given them birth, that you say to me, Take them in your arms, like a child at the breast, to the land which you gave by an oath to their fathers?
Am I the father of all this people? have I given them birth, that you say to me, Take them in your arms, like a child at the breast, to the land which you gave by an oath to their fathers?
Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.
Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.
Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up:
Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up:
If a man has a son who is hard-hearted and uncontrolled, who gives no attention to the voice of his father and mother, and will not be ruled by them, though they give him punishment:
If a man has a son who is hard-hearted and uncontrolled, who gives no attention to the voice of his father and mother, and will not be ruled by them, though they give him punishment: Then let his father and mother take him to the responsible men of the town, to the public place;
Then let his father and mother take him to the responsible men of the town, to the public place; And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink.
And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink. Then he is to be stoned to death by all the men of the town: so you are to put away the evil from among you; and all Israel, hearing of it, will be full of fear.
Then he is to be stoned to death by all the men of the town: so you are to put away the evil from among you; and all Israel, hearing of it, will be full of fear.
Cursed is he who does not give honour to his father or mother. And let all the people say, So be it.
Cursed is he who does not give honour to his father or mother. And let all the people say, So be it.
But the evil-doers, all of them, will be like thorns to be pushed away, because they may not be gripped in the hand:
But the evil-doers, all of them, will be like thorns to be pushed away, because they may not be gripped in the hand:
So Bath-sheba went to King Solomon to have talk with him on Adonijah's account. And the king got up to come to her, and went down low to the earth before her; then he took his place on the king's seat and had a seat made ready for the king's mother and she took her place at his right hand.
So Bath-sheba went to King Solomon to have talk with him on Adonijah's account. And the king got up to come to her, and went down low to the earth before her; then he took his place on the king's seat and had a seat made ready for the king's mother and she took her place at his right hand.
Now a certain woman, the wife of one of the sons of the prophets, came crying to Elisha and said, Your servant my husband is dead; and to your knowledge he was a worshipper of the Lord; but now, the creditor has come to take my two children as servants in payment of his debt.
Now a certain woman, the wife of one of the sons of the prophets, came crying to Elisha and said, Your servant my husband is dead; and to your knowledge he was a worshipper of the Lord; but now, the creditor has come to take my two children as servants in payment of his debt.
But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens.
But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens.
A wise son makes a glad father, but a foolish son is a sorrow to his mother.
A wise son makes a glad father, but a foolish son is a sorrow to his mother.
A wise son makes a glad father, but a foolish man has no respect for his mother.
A wise son makes a glad father, but a foolish man has no respect for his mother.
Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:
Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:
This is the word of the Lord God: See, I will make a sign with my hand to the nations, and put up my flag for the peoples; and they will take up your sons on their beasts, and your daughters on their backs.
This is the word of the Lord God: See, I will make a sign with my hand to the nations, and put up my flag for the peoples; and they will take up your sons on their beasts, and your daughters on their backs. And kings will take care of you, and queens will give you their milk: they will go down on their faces before you, kissing the dust of your feet; and you will be certain that I am the Lord, and that those who put their hope in me will not be shamed.
And kings will take care of you, and queens will give you their milk: they will go down on their faces before you, kissing the dust of your feet; and you will be certain that I am the Lord, and that those who put their hope in me will not be shamed.
For the Lord says, See, I will make her peace like a river, and the glory of the nations like an overflowing stream, and she will take her children in her arms, gently caring for them on her knees.
For the Lord says, See, I will make her peace like a river, and the glory of the nations like an overflowing stream, and she will take her children in her arms, gently caring for them on her knees.
And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.
And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.
The Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.
The Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light.
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light.
And Joseph, who was given by the Apostles the name of Barnabas (the sense of which is, Son of comfort), a Levite and a man of Cyprus by birth,
And Joseph, who was given by the Apostles the name of Barnabas (the sense of which is, Son of comfort), a Levite and a man of Cyprus by birth,
So the law has been a servant to take us to Christ, so that we might have righteousness by faith.
So the law has been a servant to take us to Christ, so that we might have righteousness by faith.
Like children ruled by God, do not go back to the old desires of the time when you were without knowledge:
Like children ruled by God, do not go back to the old desires of the time when you were without knowledge:
Morish
David proclaimed, "Lo, children are an heritage of Jehovah: and the fruit of the womb is his reward." Ps 127:3. Women in the East had a great desire for children, as may be seen by Sarah, Rachel, and Leah giving their handmaids to their husbands that they might have children by them, and this ever characterised the women of Israel afterwards.
The law commanded children to honour their parents, and if a son smote or cursed his parents he was put to death. Ex 21:15,17. Parents were to teach the law to their children, and to chastise them when needed, and if a son was disobedient and contumacious the men of the city were to stone such a one. De 21:18-21. The first born was claimed by God, and had to be redeemed, Ex 13:13; and the eldest son inherited a double portion of his father's possessions. De 21:17.
Metaphorically we meet with 'children of Zion,' 'children of Belial,' 'children of the devil,' etc., often referring to their moral character.
In the N.T. various Greek words are translated children in the A.V. Thus in 1 John, 'little children' occurs in 1Jo 2:1,12-13,18,28; and though correct, yet there is a difference in the words. 1Jo 2:1,12 and 28 refer to all Christians as God's children; but 1Jo 2:13 and 18 refer to young children or babes as a class, in contrast to young men and fathers. Again, in many places where the word is ????, and should be translated 'sons,' the A.V. has 'child' or 'children,' as in Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; 21:12; besides often in the Gospels and Acts. See SON. Again, in Ac 4:27,30 the word is ????, which is as often translated 'servant' as 'child,' the word signifying both. In these verses it would be much better to translate 'thy holy servant Jesus;' David is also called 'servant' in Ac 4:25.
See Verses Found in Dictionary
And for the young of an ass you may give a lamb in payment, or if you will not make payment for it, its neck is to be broken; but for all the first sons among your children, let payment be made.
Any man who gives a blow to his father or his mother is certainly to be put to death.
Any man cursing his father or his mother is to be put to death.
But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his. If a man has a son who is hard-hearted and uncontrolled, who gives no attention to the voice of his father and mother, and will not be ruled by them, though they give him punishment: read more. Then let his father and mother take him to the responsible men of the town, to the public place; And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink. Then he is to be stoned to death by all the men of the town: so you are to put away the evil from among you; and all Israel, hearing of it, will be full of fear.
Who has said, by the Holy Spirit, through the mouth of our father David your servant, Why are the nations so violently moved, and why are the thoughts of the people so foolish?
For, truly, in this town, against your holy servant, Jesus, who was marked out by you as Christ, Herod, and Pontius Pilate, with the Gentiles and the people of Israel, came together,
While your hand is stretched out to do works of mercy; so that signs and wonders may be done through the name of your holy servant Jesus.
And in the place where it was said to them, You are not my people, there they will be named the sons of the living God. And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:
Be certain, then, that those who are of faith, the same are sons of Abraham.
Because you are all sons of God through faith in Christ Jesus.
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God;
Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him.
Because of which the wrath of God comes on those who go against his orders; Among whom you were living in the past, when you did such things.
Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you:
By faith Joseph, when his end was near, said that the children of Israel would go out of Egypt; and gave orders about his bones.
And you have not kept in mind the word which says to you as to sons, My son, do not make little of the Lord's punishment, and do not give up hope when you are judged by him;
My little children, I am writing these things to you so that you may be without sin. And if any man is a sinner, we have a friend and helper with the Father, Jesus Christ, the upright one:
My little children, I am writing these things to you so that you may be without sin. And if any man is a sinner, we have a friend and helper with the Father, Jesus Christ, the upright one:
I am writing to you, my children, because you have forgiveness of sins through his name.
I am writing to you, my children, because you have forgiveness of sins through his name. I am writing to you, fathers, because you have knowledge of him who was from the first. I am writing to you, young men, because you have overcome the Evil One. I have sent a letter to you, children, because you have knowledge of the Father.
I am writing to you, fathers, because you have knowledge of him who was from the first. I am writing to you, young men, because you have overcome the Evil One. I have sent a letter to you, children, because you have knowledge of the Father.
Little children, it is the last hour; and as you were given word that the Antichrist would come, so now a number of Antichrists have come to you; and by this we are certain that it is the last hour.
And now, my children, keep your hearts in him; so that at his revelation, we may have no fear or shame before him at his coming.
But I have some things against you, because you have with you those who keep the teaching of Balaam, by whose suggestion Balak made the children of Israel go out of the right way, taking food which was offered to false gods, and going after the desires of the flesh.
And there came to my ears the number of those who had the mark on their brows, a hundred and forty-four thousand, who were marked out of every tribe of the people of Israel.
And she gave birth to a son, a male child, who was to have rule over all the nations with a rod of iron: and her child was taken up to God and to his high seat.
She had a wall great and high, with twelve doors, and at the doors twelve angels; and names on them, which are the names of the twelve tribes of the children of Israel.
Smith
Children.
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments.
Ge 16:2; De 7:14; 1Sa 1:6; 2Sa 6:23; 2Ki 4:14; Isa 47:9; Jer 20:15; Ps 127:3,5
As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes.
On the 8th day the rite of circumcision, in the case of a boy, was performed and a name given. At the end of a certain time (forty days if a son and twice as long if a daughter) the mother offered sacrifice for her cleansing.
Le 12; Lu 2:22
The period of nursing appears to have been sometimes prolonged to three years.
2 Macc. 7:27. The time of weaning was an occasion of rejoicing.
Both boys and girls in their early years were under the care of the women.
Afterwards the boys were taken by the father under his charge. Daughters usually remained in the women's apartments till marriage.
The authority of parents, especially of the father, over children was very great, as was also the reverence enjoined by the law to be paid to parents. The inheritance was divided equally between all the sons except the eldest, who received a double portion.
Ge 25:31; 49:3; De 21:17; Jg 11:2,7; 1Ch 5:1-2
Daughters had by right no portion in the inheritance; but if a man had no son, his inheritance passed to his daughters, who were forbidden to marry out of the father's tribe.
See Verses Found in Dictionary
And Sarai said to Abram, See, the Lord has not let me have children; go in to my servant, for I may get a family through her. And Abram did as Sarai said.
And when the child was old enough to be taken from the breast, Abraham made a great feast.
Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power:
And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.
And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph, came forward: their names are Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter.
And said, The Lord gave orders to my lord to make distribution of the land as their heritage to the children of Israel: and my lord was ordered by the Lord to give the heritage of Zelophehad, our brother, to his daughters.
And every daughter owning property in any tribe of the children of Israel is to be married to one of the family of her father's tribe, so that every man of the children of Israel may keep the heritage of his fathers.
You will have greater blessings than any other people: no male or female among you or among your cattle will be without offspring.
But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.
And Gilead's wife gave birth to sons, and when her sons became men, they sent Jephthah away, saying, You have no part in the heritage of our father's house, for you are the son of another woman.
But Jephthah said to the responsible men of Gilead, Did you not, in your hate for me, send me away from my father's house? Why do you come to me now when you are in trouble?
When I made the cloud its robe, and put thick clouds as bands round it,
The words of Lemuel, king of Massa: the teaching which he had from his mother.
But these two things will come on you suddenly in one day, the loss of children and of husband: in full measure they will come on you, for all your secret arts, and all your wonders.
Will a woman give up the child at her breast, will she be without pity for the fruit of her body? yes, these may, but I will not let you go out of my memory.
A curse on the man who gave the news to my father, saying, You have a male child; making him very glad.
As for your birth, on the day of your birth your cord was not cut and you were not washed in water to make you clean; you were not salted or folded in linen bands.
And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.
And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord