Reference: Daniel, The Book of
Fausets
AUTHENTICITY. That Daniel composed it is testified by Da 7; 8:2; 9:2; 10:1-2; 12:4-5. In the first six chapters, which are historical, he does not mention himself in the first person, for in these the events, not the person, are prominent (compare Isa 7:3; 20:2). In the last six, which are prophetical, wherein his divine commission needed to be shown, he comes forward personally as the writer. Being a "seer," having the gift and spirit, not the theocratical office and work, of a prophet, his book stands in the third rank in the Hebrew canon, namely, in the Hagiographa (Kethubim) between Esther and Ezra, the three relating to the captivity. Its position there, not among the prophets as one would expect, shows it was not an interpolation of later times, but deliberately placed where it is by Ezra and the establishers of the Jewish canon. Daniel was "the politician, chronologer, and historian among the prophets" (Bengel).
Similarly, the Psalms, though largely prophetic, are ranked with the Hagiographa, not the prophets. He does not, as they writing amidst the covenant people do, make God's people the foreground; but writing in a pagan court he makes the world kingdoms the foreground, behind which he places the kingdom of God, destined ultimately to be all in all. His book written amidst pagan isolation is the Old Testament Apocalypse, as the Revelation of John written in the lonely Patmos is the New Testament Apocalypse; the two respectively stand apart, his from the prophets, John's from the epistles. Porphyry in the third century A.D. assailed the Book of Daniel as a forgery in the time of the Maccabees, 170-164 B.C. But the forgery of a prophecy, if Daniel were spurious, would never have been received by the Jews from an age when confessedly there were no prophets. Antiochus Epiphanes' history and attack on the holy people are so accurately detailed (Daniel 11) that Porphyry thought they must have been written after the event.
But Zechariah, Ezra, and Nehemiah allude to it; Jesus in His peculiar designation "the Son of man" (Mt 24:30, compare Da 7:13) refers to it, and especially in the crisis of His trial when adjured by the living God (Mt 26:64), and stamps him authoritatively as "the prophet Daniel," and ratifies his particular prophecies (Mt 24:15,21; compare Da 12:1, etc.). Lu 1:19-26 mentions Gabriel, whose name occurs elsewhere in Scripture only in Da 8:16; 9:21. The prophecies tally with those in Revelation. The judgment of the world given to the saints, and the destruction of the blasphemous king at the Lord's coming, (Da 7:8,25; 11:36) foretold by Daniel, are further unfolded by Paul (1Co 6:2; 2Th 2:3-12).
The deliverance from fire and lions (Daniel 2 and Daniel 6) are referred to in Heb 11:33-34. Thus, the New Testament attests (Daniel 2-3; 6-7; 11) expressly on the three points to which rationalists object, namely, the predictions, the miracles narrated, and the manifestations of angels. The former part also is referred to by Christ, namely, as to "the stone" smiting the image (Da 2:34-35,44-45), in Mt 21:44. The miracles, like those of Moses in Egypt, were designed to show to the seemingly victorious world power the really superior might of the seemingly prostrate kingdom of God, and so to encourage the captive Jews to patient trustfulness in God. What completely disproves Porphyry's theory is, 1 Maccabees (1Ma 1:24; 1Ma 9:27; 1Ma 9:40) refers to Daniel as an accredited book, and even to Septuagint version of it; compare Da 11:26 (Septuagint Da 12:1).
Daniel's place in the Septuagint shows it was received by the Jews before the Maccabean times. What a strange testimony then does Porphyry unwillingly bear to the divine inspiration of the book; the events so minutely fulfilling the prophecies about Antiochus that it might be supposed to be a history of the past instead of, as it is proved to be, a prediction of events then future. Josephus (Ant. 7:11, section 8) records that Alexander the Great had designed to punish the Jews for their fidelity, to Darius; but Jaddua (332 B.C.) the high priest, at the head of a procession, met him and averted his wrath by showing him Daniel's prophecy that a Grecian monarch should overthrow Persia (Da 8:5-8). Josephus' statement, if true, accounts for the fact that Alexander favored the Jews; it certainly proves that the Jews of Josephus' time believed in the existence of Daniel's book in Alexander's time long before the Maccabees. With Jaddua, high priest in 341-322 B.C, the Old Testament history ends (Ne 12:11).
As this was long after Nehemiah, who died about 400 B.C., the register of priests and Levites must have been inserted in Nehemiah with divine sanction subsequently. The language of Daniel from Da 2:4 to the end of Daniel 7 is Chaldee, the world empire's language, the subject here being about the world at large. The rest is Hebrew generally, as the subject concerns the Jews and their ultimately restored theocratic kingdom. Daniel's circumstances exactly tally to this, he being Hebrew by birth and still keeping up intercourse with Hebrew, and at the same time Chaldee by residence and associations. The union of the two languages in one book would be as unnatural to one in a later age, and therefore not similarly circumstanced, as if, is natural to Daniel. Daniel's Hebrew is closely like that of Ezekiel and Habakkuk, that is, just those prophets living nearest the assumed age of Daniel. The Aramaic, like Ezra's, is of an earlier form than in any other Chaldaic document. Two predictions establish Daniel's prophetic character, and that the events foretold extend to subsequent ages.
(1) That the four world monarchies should rise (Daniel 2; Daniel 7), Babylon, Medo-Persia, Greece, and Rome, and that Rome in a tenfold divided form should be the last, and should be overthrown by Messiah's kingdom alone; Charlemagne, Charles V, and Napoleon have vainly tried to raise a fifth.
(2) The time of Messiah's advent dating from the foretold decree to restore the temple, His being cut off, and the city's destruction, are foretold definitely. "He who denies Daniel's prophecies undermines Christianity, which is founded on Daniel's prophecies concerning Christ" (Sir Isaac Newton).
The vision mode of revelation, which is the exception in other prophets, is the rule in Daniel and in Zechariah 1-6. A new stage in the theocracy begins with the captivity. Hence arose the need for miracles to mark the new era. National miracles in Egypt, the wilderness, and Canaan marked the beginning of the theocracy or outwardly manifested kingdom of God. Personal miracles mark the beginning of the church, the spiritual kingdom of God, coming not with outward observation in "the times of the Gentiles," which began from the captivity. Originally, Abraham was raised out, of the "sea" (Da 7:2) of nations as an island holy to God, and his seed chosen as God's mediator of His revelation of love to mankind. Under David and Solomon the theocracy attained its Old Testament climax, being not only independent but ruling the surrounding pagan; so this period was made type of the Messianic (as it ultimately shall be manifested).
But when God's people rested on the world powers the instrument of their sin was made the instrument of their punishment. So the ten tribes' kingdom, Israel, fell by Assyria (722 B.C.), on whom it had leaned, and Judah similarly by Babylon (Ezekiel 23). The theocracy, in the strict sense of the manifested kingdom of God on earth, has ceased since the Babylonian exile, and shall only be resumed with a glory vastly exceeding the former at the millennium (Re 11:15,19). Daniel's position in the Babylonian court answers to the altered relations of the theocracy and the world power; see above. He represents the covenant nation in exile, and in subjection to the world power externally. But his heavenly insight into dreams which baffle the Chaldaeans' lore represents the covenant people's inner superiority to their pagan lords. His high dignities in the world typify the ultimate giving of the earth kingdom "to the people of the saints of the Most High" (Da 7:27).
Thus his personal history is the basis of his prophecy. Daniel 2-7 represent
See Verses Found in Dictionary
but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou dost eat of it thou shalt surely die.
but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou dost eat of it thou shalt surely die.
Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field
Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field
at the same time the LORD spoke by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
at the same time the LORD spoke by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
Then the Chaldeans spoke to the king in Syriack, O king, live for ever; tell thy servants the dream, and we will show the interpretation.
Then the Chaldeans spoke to the king in Syriack, O king, live for ever; tell thy servants the dream, and we will show the interpretation.
Thou didst see until a stone was cut out, not with hands, which smote the image upon its feet that were of iron and baked clay and broke them to pieces.
Thou didst see until a stone was cut out, not with hands, which smote the image upon its feet that were of iron and baked clay and broke them to pieces. Then was the iron, the baked clay, the brass, the silver, and the gold broken to pieces together and became like the chaff of the summer threshingfloors; and the wind carried them away that no place was found for them again; and the stone that smote the image was made into a great mountain that filled the whole earth.
Then was the iron, the baked clay, the brass, the silver, and the gold broken to pieces together and became like the chaff of the summer threshingfloors; and the wind carried them away that no place was found for them again; and the stone that smote the image was made into a great mountain that filled the whole earth.
And in the days of those kings the God of heaven shall raise up a kingdom which eternally shall never become corrupted, and this kingdom shall not be left to another people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
And in the days of those kings the God of heaven shall raise up a kingdom which eternally shall never become corrupted, and this kingdom shall not be left to another people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. In the manner which thou didst see that out of the mountain was cut one stone, not with hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has shown the king what shall come to pass hereafter; and the dream is true, and its interpretation sure.
In the manner which thou didst see that out of the mountain was cut one stone, not with hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has shown the king what shall come to pass hereafter; and the dream is true, and its interpretation sure.
All this came upon the king Nebuchadnezzar. At the end of twelve months as he was walking upon the palace of the kingdom of Babylon,
At the end of twelve months as he was walking upon the palace of the kingdom of Babylon, the king spoke and said, Is this not the great Babylon that I have built for the house of the kingdom by the might of my power and for the glory of my greatness?
the king spoke and said, Is this not the great Babylon that I have built for the house of the kingdom by the might of my power and for the glory of my greatness? The word was yet in the king's mouth when there fell a voice from heaven, saying, O King Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee;
The word was yet in the king's mouth when there fell a voice from heaven, saying, O King Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee; and they drive thee from among men, and thy dwelling shall be with the beasts of the field; and they shall feed thee as the oxen, and seven times shall pass over thee until thou know that the most High takes rule in the kingdom of men and gives it to whomever he will.
and they drive thee from among men, and thy dwelling shall be with the beasts of the field; and they shall feed thee as the oxen, and seven times shall pass over thee until thou know that the most High takes rule in the kingdom of men and gives it to whomever he will. The same hour the word was fulfilled upon Nebuchadnezzar: and he was driven from among men and ate grass as the oxen, and his body was bathed with the dew of heaven until his hair grew like eagles' feathers and his nails like birds' claws.
The same hour the word was fulfilled upon Nebuchadnezzar: and he was driven from among men and ate grass as the oxen, and his body was bathed with the dew of heaven until his hair grew like eagles' feathers and his nails like birds' claws. But at the end of the time I Nebuchadnezzar lifted up my eyes unto heaven, and my understanding was returned unto me, and I blessed the most High, and I praised and glorified him that lives for ever, whose dominion is an everlasting dominion, and his kingdom is through all ages:
But at the end of the time I Nebuchadnezzar lifted up my eyes unto heaven, and my understanding was returned unto me, and I blessed the most High, and I praised and glorified him that lives for ever, whose dominion is an everlasting dominion, and his kingdom is through all ages:
Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the heaven fought the great sea.
Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the heaven fought the great sea.
As I was considering the horns, behold, there came up among them another little horn, before whom three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of man, and a mouth speaking grand things.
As I was considering the horns, behold, there came up among them another little horn, before whom three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of man, and a mouth speaking grand things.
I saw in the vision of the night, and, behold, in the clouds of heaven like a Son of man that came and drew near unto the Elder of great age, and they brought him near before him.
I saw in the vision of the night, and, behold, in the clouds of heaven like a Son of man that came and drew near unto the Elder of great age, and they brought him near before him.
And he shall speak great words against the most High and shall break down the saints of the most High and think to move the times and the law; and they shall be given into his hand until a time and times and the half or dividing of a time.
And he shall speak great words against the most High and shall break down the saints of the most High and think to move the times and the law; and they shall be given into his hand until a time and times and the half or dividing of a time.
and that the kingdom and the dominion, and the majesty of the kingdoms under the whole heaven, be given to the holy people of the most High, His kingdom shall be an eternal kingdom, and all the dominions shall serve him and hear him.
and that the kingdom and the dominion, and the majesty of the kingdoms under the whole heaven, be given to the holy people of the most High, His kingdom shall be an eternal kingdom, and all the dominions shall serve him and hear him.
And as I was considering, behold, a he goat came from the west upon the face of the whole earth and did not touch the earth: and the goat had a notable horn between his eyes.
And as I was considering, behold, a he goat came from the west upon the face of the whole earth and did not touch the earth: and the goat had a notable horn between his eyes. And he came to the ram that had the two horns, which I had seen standing before the river and ran against him in the fury of his power.
And he came to the ram that had the two horns, which I had seen standing before the river and ran against him in the fury of his power. And I saw him come close unto the ram, and he rose up against him and smote him, and broke his two horns: because the ram did not have the strength to stand before him; therefore he cast him down to the ground and trod him under; and there was no one to deliver the ram out of his hand.
And I saw him come close unto the ram, and he rose up against him and smote him, and broke his two horns: because the ram did not have the strength to stand before him; therefore he cast him down to the ground and trod him under; and there was no one to deliver the ram out of his hand. And the he goat made himself very great, and when he was at his greatest strength, that great horn was broken; and in its place came up another four marvellous ones toward the four winds of heaven.
And the he goat made himself very great, and when he was at his greatest strength, that great horn was broken; and in its place came up another four marvellous ones toward the four winds of heaven.
And it magnified itself unto the host of heaven, and it cast down part of the host and of the stars to the ground and trod them under.
And it magnified itself unto the host of heaven, and it cast down part of the host and of the stars to the ground and trod them under.
And I heard a man's voice between the banks of the Ulai, which called and said, Gabriel, teach this man the vision.
And I heard a man's voice between the banks of the Ulai, which called and said, Gabriel, teach this man the vision.
And I heard a man's voice between the banks of the Ulai, which called and said, Gabriel, teach this man the vision.
And I heard a man's voice between the banks of the Ulai, which called and said, Gabriel, teach this man the vision.
I was even yet speaking in prayer, and that man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening sacrifice.
I was even yet speaking in prayer, and that man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening sacrifice.
Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies.
Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies.
In one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.
In one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.
Even those that ate his bread shall break him, and his army shall be destroyed; and many shall fall down slain.
Even those that ate his bread shall break him, and his army shall be destroyed; and many shall fall down slain.
And the king shall do according to his will, and he shall exalt himself and magnify himself above every god and shall speak marvels against the God of gods and shall prosper until the indignation is accomplished, for the determination has been made.
And the king shall do according to his will, and he shall exalt himself and magnify himself above every god and shall speak marvels against the God of gods and shall prosper until the indignation is accomplished, for the determination has been made.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book. And many of those that sleep in the dust of the earth shall be awakened, some for eternal life, and some for shame and everlasting confusion.
And many of those that sleep in the dust of the earth shall be awakened, some for eternal life, and some for shame and everlasting confusion. And those that understand shall shine as the brightness of the firmament; and those that teach righteousness to the multitude as the stars in perpetual eternity.
And those that understand shall shine as the brightness of the firmament; and those that teach righteousness to the multitude as the stars in perpetual eternity.
And I heard the Man clothed in linens, who was upon the waters of the river, who raised his right hand and his left hand unto heaven, and swore by the living one in the ages that it shall be for a time, times, and a half; and when the scattering of the power of the holy people shall be finished, all these things shall be fulfilled.
And I heard the Man clothed in linens, who was upon the waters of the river, who raised his right hand and his left hand unto heaven, and swore by the living one in the ages that it shall be for a time, times, and a half; and when the scattering of the power of the holy people shall be finished, all these things shall be fulfilled.
When Ephraim spoke everyone feared, he was exalted in Israel; but he was found guilty in Baal and died.
When Ephraim spoke everyone feared, he was exalted in Israel; but he was found guilty in Baal and died. And now they sin more and more, and of their silver they have made molten images according to their own intelligence, idols, all of it the work of the craftsmen; they say of them, Let the men that sacrifice kiss the calves.
And now they sin more and more, and of their silver they have made molten images according to their own intelligence, idols, all of it the work of the craftsmen; they say of them, Let the men that sacrifice kiss the calves.
Again, the devil took him up into an exceeding high mountain and showed him all the kingdoms of the world and the glory of them
Again, the devil took him up into an exceeding high mountain and showed him all the kingdoms of the world and the glory of them and said unto him, All these things I will give thee if thou wilt fall down and worship me.
and said unto him, All these things I will give thee if thou wilt fall down and worship me. Then Jesus said unto him, Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Then Jesus said unto him, Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof.
Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder.
And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder.
For I say unto you, Ye shall not see me from now on until ye shall say, Blessed is he that comes in the name of the Lord.
For I say unto you, Ye shall not see me from now on until ye shall say, Blessed is he that comes in the name of the Lord.
Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),
Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),
for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
and then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with great power and glory.
and then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with great power and glory.
Jesus said unto him, Thou hast said it; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven.
Jesus said unto him, Thou hast said it; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven.
And the angel answering said unto him, I am Gabriel, who stands in the presence of God, and am sent to speak unto thee and to show thee this gospel.
And the angel answering said unto him, I am Gabriel, who stands in the presence of God, and am sent to speak unto thee and to show thee this gospel. And, behold, thou shalt be dumb and not able to speak until the day that these things shall be performed, because thou didst not believe my words, which shall be fulfilled in their season.
And, behold, thou shalt be dumb and not able to speak until the day that these things shall be performed, because thou didst not believe my words, which shall be fulfilled in their season. And the people waited for Zacharias and marvelled that he tarried so long in the temple.
And the people waited for Zacharias and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple, for he communicated with signs and remained speechless.
And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple, for he communicated with signs and remained speechless. And it came to pass that as soon as the days of his ministration were accomplished, he departed to his own house.
And it came to pass that as soon as the days of his ministration were accomplished, he departed to his own house. And after those days his wife Elisabeth conceived and hid herself five months, saying,
And after those days his wife Elisabeth conceived and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth
Then he said unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree and find none; cut it down; why does it cumber the ground?
Then he said unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree and find none; cut it down; why does it cumber the ground? And he, answering, said unto him, Lord, let it alone this year also until I shall dig about it and dung it,
And he, answering, said unto him, Lord, let it alone this year also until I shall dig about it and dung it, and if it bears fruit, well; and if not, then after that thou shalt cut it down.
and if it bears fruit, well; and if not, then after that thou shalt cut it down.
And they shall fall by the edge of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.
And they shall fall by the edge of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here.
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here.
Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only.
And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only.
For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.
For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in. And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;
And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob; and this shall be my covenant unto them when I shall take away their sins.
and this shall be my covenant unto them when I shall take away their sins. So that, as concerning the gospel, I have them for enemies for your sakes; but as touching the election of God, they are beloved for the fathers' sakes.
So that, as concerning the gospel, I have them for enemies for your sakes; but as touching the election of God, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance.
For the gifts and calling of God are without repentance. For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,
For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience, likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.
likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign enemies;
quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign enemies;
And the seventh angel sounded the trumpet, and there were great voices in the heaven, saying, The kingdoms of this world are reduced unto our Lord and to his Christ; and he shall reign for ever and ever.
And the seventh angel sounded the trumpet, and there were great voices in the heaven, saying, The kingdoms of this world are reduced unto our Lord and to his Christ; and he shall reign for ever and ever.
And the temple of God was opened in heaven, and the ark of his testament was seen in his temple: and there were lightnings and voices and thunderings and earthquakes and great hail.
And the temple of God was opened in heaven, and the ark of his testament was seen in his temple: and there were lightnings and voices and thunderings and earthquakes and great hail.
Smith
Dan'iel, The book of,
stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Dan. 1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, 8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles,
its predictions,
and its doctrine of angels.
Lu 1:19,26
The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea. --ED.)
See Verses Found in Dictionary
Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),
And the angel answering said unto him, I am Gabriel, who stands in the presence of God, and am sent to speak unto thee and to show thee this gospel.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth
who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign enemies;