Reference: Death
American
Is taken in Scripture, first, for the separation of body and soul, the first death, Ge 25:11; secondly, for alienation from God, and exposure to his wrath, 1Jo 3:14, etc.; thirdly, for the second death, that of eternal damnation. Death was the penalty affixed to Adam's transgression, Ge 2:17; 3:19; and all his posterity are transgressors, and share the curse inflicted upon him. CHRIST is "our life." All believers share his life, spiritually and eternally; and though sin and bodily is taken away, and in the resurrection the last enemy shall be trampled under foot, Ro 5:12-21; 1Co 15.
Natural death is described as a yielding up of the breath, or spirit, expiring, Ps 104:29; as a return to our original dust, Ge 3:19; Ec 12:7; as the soul's laying off the body, its clothing, 2Co 5:3-4, or the tent in which it has dwelt, 2Co 5:1; 2Pe 1:13-14. The death of the believer is a departure, a going home, a falling asleep in Jesus, Php 1:23; Mt 26:24; Joh 11:11.
The term death is also sometimes used for any great calamity, or imminent danger threatening life, as persecution, 2Co 1:10. "The gates of death," Job 38:17, signify the unseen world occupied by departed spirits. Death is also figuratively used to denote the insensibility of Christians to the temptations of a sinful world, Col 3:3.
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True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'"
And, when he had said this, he added: "Our friend Lazarus has fallen asleep; but I am going that I may wake him."
Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned. Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists. read more. Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam's was. And Adam foreshadows the One to come. But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race. There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness. For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ. Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life. For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous. Law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving-kindness of God was lavished the more, In order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord.
And from so imminent a death God delivered us, and will deliver us again; for in him we have placed our hopes of future deliverance, while you, also, help us by your prayers.
For we know that if our tent--that earthly body which is now our home--is taken down, we have a house of God's building, a home not made by hands, imperishable, in Heaven.
Sure that, when we have put it on, we shall never be found discarnate. For we who are in this 'tent' sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in Life.
My own desire is to depart and be with Christ, for this would be far better.
For you died, and your Life now lies hidden, with the Christ, in God.
We know that we have passed out of Death into Life, because we love our Brothers. The man who does not love remains in a state of Death.
Easton
may be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) "The dust shall return to the earth as it was" (Ec 12:7).
(2.) "Thou takest away their breath, they die" (Ps 104:29).
(3.) It is the dissolution of "our earthly house of this tabernacle" (2Co 5:1); the "putting off this tabernacle" (2Pe 1:13-14).
(4.) Being "unclothed" (2Co 5:3-4).
(5.) "Falling on sleep" (Ps 76:5; Jer 51:39; Ac 13:36; 2Pe 3:9.
(6.) "I go whence I shall not return" (Job 10:21); "Make me to know mine end" (Ps 39:4); "to depart" (Php 1:23).
The grave is represented as "the gates of death" (Job 38:17; Ps 9:13; 107:18). The gloomy silence of the grave is spoken of under the figure of the "shadow of death" (Jer 2:6).
Death is the effect of sin (Heb 2:14), and not a "debt of nature." It is but once (Heb 9:27), universal (Ge 3:19), necessary (Lu 2:28-30). Jesus has by his own death taken away its sting for all his followers (1Co 15:55-57).
There is a spiritual death in trespasses and sins, i.e., the death of the soul under the power of sin (Ro 8:6; Eph 2:1,3; Col 2:13).
The "second death" (Re 2:11) is the everlasting perdition of the wicked (Re 21:8), and "second" in respect to natural or temporal death.
THE DEATH OF CHRIST is the procuring cause incidentally of all the blessings men enjoy on earth. But specially it is the procuring cause of the actual salvation of all his people, together with all the means that lead thereto. It does not make their salvation merely possible, but certain (Mt 18:11; Ro 5:10; 2Co 5:21; Ga 1:4; 3:13; Eph 1:7; 2:16; Ro 8:32-35).
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OMITTED TEXT
Simeon himself took the child in his arms, and blessed God, and said: "Now, Lord, thou wilt let thy servant go, According to thy word, in peace, read more. For my eyes have seen the Salvation
David, after obediently doing God's will in his own time, 'fell asleep and was laid by the side of his ancestors, and did undergo corruption;
For if, when we were God's enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ's Life.
To be earthly-minded means Death, to be spiritually minded means Life and Peace;
God did not withhold his own Son, but gave him up on behalf of us all; will he not, then, with him, freely give us all things? Who will bring a charge against any of God's People? He who pronounces them righteous is God! read more. Who is there to condemn them? He who died for us is Christ Jesus!-or, rather, it was he who was raised from the dead, and who is now at God's right hand and is even pleading on our behalf! Who is there to separate us from the love of the Christ? Will trouble, or difficulty, or persecution, or hunger, or nakedness, or danger, or the sword?
'Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?' It is sin that gives death its sting, and it is the Law that gives sin its power. read more. But thanks be to God, who gives us the victory, through Jesus Christ, our Lord.
For we know that if our tent--that earthly body which is now our home--is taken down, we have a house of God's building, a home not made by hands, imperishable, in Heaven.
Sure that, when we have put it on, we shall never be found discarnate. For we who are in this 'tent' sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in Life.
Gave himself for our sins, in accordance with the will of God and Father,
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
For in him, and through the shedding of his blood, we have found redemption in the pardon of our offenses.
You yourselves were once dead because of your offenses and sins.
And it was among them that we all once lived our lives, indulging the cravings of our earthly nature, and carrying out the desires prompted by that earthly nature and by our own thoughts. Our very nature exposed us to the Divine Wrath, like the rest of mankind.
And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.
My own desire is to depart and be with Christ, for this would be far better.
And to you, who once were 'dead,' by reason of your sins and your uncircumcised nature--to you God gave Life in giving life to Christ! He pardoned all our sins!
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
And, as it is ordained for men to die but once (death being followed by judgment),
But I think it my duty, as long as I live in this 'tent,' to rouse you by awakening memories of the past; for I know that the time for this 'tent' of mine to be put away is soon coming, as our Lord Jesus Christ himself assured me.
Let him who has ears hear what the Spirit is saying to the Churches. He who conquers shall suffer no hurt from the Second Death."
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars--their place will be in the burning lake of fire and sulphur. That is the Second Death.'
Hastings
DEATH
I. In the OT.
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If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit.
Go in by the small gate. Broad and spacious is the road that leads to destruction, and those that go in by it are many;
Go in by the small gate. Broad and spacious is the road that leads to destruction, and those that go in by it are many;
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire.
OMITTED TEXT
And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
"Why this confusion and weeping?" he said on entering. "The little child is not dead; she is asleep."
For while Moses said 'Honor thy father and thy mother,' and 'Let him who reviles his father or mother suffer death,'
For whoever wishes to save his life will lose it, and whoever, for my sake and for the sake of the Good News, will lose his life shall save it.
"I tell you," he added, "that some of those who are standing here will not know death till they have seen the Kingdom of God come in power."
But Jesus said: "Leave the dead to bury their dead; but go yourself and carry far and wide the news of the Kingdom of God."
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life.
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life.
The Bread that comes down from Heaven is such that whoever eats of it will never die.
Jesus again spoke to the people. "I am going away," he said, "and you will look for me, but you will die in your sin; you cannot come where I am going."
And so I told you that you would die in your sins, for, unless you believe that I am what I am, you will die in your sins."
In truth I tell you, if any one lays my Message to heart, he will never really die." "Now we are sure that you are possessed by a demon," the Jews replied. "Abraham died, and so did the Prophets; and yet you say 'If any one lays my Message to heart, he will never know death.'
We must do the work of him who sent me, while it is day; night is coming, when no one can work.
And, when Jesus heard it, he said: "This illness is not to end in death, but is to redound to the honor of God, in order that the Son of God may be honored through it."
And, when he had said this, he added: "Our friend Lazarus has fallen asleep; but I am going that I may wake him." "If he has fallen asleep, Master, he will get well," said the disciples. read more. But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep.
"I am the Resurrection and the Life," said Jesus. "He that believes in me shall live, though he die; And he who lives and believes in me shall never die. Do you believe this?"
"Did not I tell you," replied Jesus, "that, if you would believe in me, you should see the glory of God?"
Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned.
Heaven forbid! We became dead to sin, and how can we go on living in it?
And our belief is, that, as we have shared Christ's Death, we shall also share his Life.
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord.
The last enemy to be overthrown is death;
You yourselves were once dead because of your offenses and sins.
Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.)
For everything that has its true character made manifest is clear as light. And that is why it is said--'Sleeper, awake! Arise from the dead, and the Christ shall give thee light!'
And to you, who once were 'dead,' by reason of your sins and your uncircumcised nature--to you God gave Life in giving life to Christ! He pardoned all our sins!
Since, with Christ, you became dead to the puerile teaching of this world, why do you submit, as though your life were still that of the world,
We do not wish you to remain in ignorance, Brothers, with regard to those who have passed to their rest, that your grief may not be like that of others, who have no hope.
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
Then Passion conceives and gives birth to Sin, and Sin, on reaching maturity, brings forth Death.
We know that we have passed out of Death into Life, because we love our Brothers. The man who does not love remains in a state of Death.
These are the men who are blots upon your 'Love-feasts,' when they feast together and provide without scruple for themselves alone. They are clouds without rain, driven before the winds; they are leafless trees without a vestige of fruit, dead through and through, torn up by the roots;
To the Angel of the Church in Sardis write:-- "These are the words of him who has the seven Spirits of God and the seven stars;--I know your life, and that men say of you that you are living, though you are dead.
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death--the lake of fire;
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars--their place will be in the burning lake of fire and sulphur. That is the Second Death.'
Morish
This is referred to in scripture under various aspects.
1. The general appointment for sinful man
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Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam's was. And Adam foreshadows the One to come.
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord.
Miserable man that I am! Who will deliver me from the body that is bringing me to this Death?
The last enemy to be overthrown is death;
You yourselves were once dead because of your offenses and sins.
Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.)
And, as it is ordained for men to die but once (death being followed by judgment),
Let him who has ears hear what the Spirit is saying to the Churches. He who conquers shall suffer no hurt from the Second Death."
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death--the lake of fire;
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death--the lake of fire;
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars--their place will be in the burning lake of fire and sulphur. That is the Second Death.'