Reference: High Priest
Easton
Aaron was the first who was solemnly set apart to this office (Ex 29:7; 30:23; Le 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex 29:29-30). Besides those garments which he wore in common with all priests, there were four that were peculiar to himself as high priest:
(1.) The "robe" of the ephod, all of blue, of "woven work," worn immediately under the ephod. It was without seam or sleeves. The hem or skirt was ornamented with pomegranates and golden bells, seventy-two of each in alternate order. The sounding of the bells intimated to the people in the outer court the time when the high priest entered into the holy place to burn incense before the Lord (Ex 28).
(2.) The "ephod" consisted of two parts, one of which covered the back and the other the breast, which were united by the "curious girdle." It was made of fine twined linen, and ornamented with gold and purple. Each of the shoulder-straps was adorned with a precious stone, on which the names of the twelve tribes were engraved. This was the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/darby'>21:9; 23:6,9; 30:7).
(3.) The "breastplate of judgment" (Ex 28:6-12,25-28; 39:2-7) of "cunning work." It was a piece of cloth doubled, of one span square. It bore twelve precious stones, set in four rows of three in a row, which constituted the Urim and Thummim (q.v.). These stones had the names of the twelve tribes engraved on them. When the high priest, clothed with the ephod and the breastplate, inquired of the Lord, answers were given in some mysterious way by the Urim and Thummim (4/3/type/darby'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23).
(4.) The "mitre," or upper turban, a twisted band of eight yards of fine linen coiled into a cap, with a gold plate in front, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue.
To the high priest alone it was permitted to enter the holy of holies, which he did only once a year, on the great Day of Atonement, for "the way into the holiest of all was not yet made manifest" (Heb 9; 10). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the holy of holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense. Then resuming his splendid robes, he reappeared before the people (Le 16). Thus the wearing of these robes came to be identified with the Day of Atonement.
The office, dress, and ministration of the high priest were typical of the priesthood of our Lord (Heb 4:14; 7:25; 9:12, etc.).
It is supposed that there were in all eighty-three high priests, beginning with Aaron (B.C. 1657) and ending with Phannias (A.D. 70). At its first institution the office of high priest was held for life (but comp. 1Ki 2:27), and was hereditary in the family of Aaron (Nu 3:10). The office continued in the line of Eleazar, Aaron's eldest son, for two hundred and ninety-six years, when it passed to Eli, the first of the line of Ithamar, who was the fourth son of Aaron. In this line it continued to Abiathar, whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (1Ki 2:35), in which it remained till the time of the Captivity. After the Return, Joshua, the son of Josedek, of the family of Eleazar, was appointed to this office. After him the succession was changed from time to time under priestly or political influences.
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and shall make the ephod of gold, blue, and purple, scarlet and twined byssus, of artistic work. It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together. read more. And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus. And thou shalt take two onyx stones, and engrave on them the names of the children of Israel: six of their names on the one stone, and the six names of the rest on the other stone, according to their birth. According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them. And thou shalt put the two stones upon the shoulder-pieces of the ephod as stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
and the two ends of the two wreathen cords thou shalt fasten to the two enclosures, and shalt put them on the shoulder-pieces of the ephod, on the front thereof. And thou shalt make two rings of gold, and shalt put them on the two ends of the breastplate, on the border thereof, which faceth the ephod inwards. read more. And two rings of gold shalt thou make, and shalt put them upon the two shoulder-pieces of the ephod underneath, to the front thereof just by the coupling thereof, above the girdle of the ephod. And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.
and shalt take the anointing oil, and pour it on his head, and anoint him.
And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.
And thou, take best spices of liquid myrrh five hundred shekels, and of sweet cinnamon the half two hundred and fifty, and of sweet myrtle two hundred and fifty,
And he made the ephod of gold, blue, and purple, and scarlet, and twined byssus. And they beat the gold into thin plates, and cut it into wires, to work it artistically into the blue, and into the purple, and into the scarlet, and into the byssus. read more. They made shoulder-pieces for it, joining it: at its two ends was it joined together. And the girdle of his ephod, which was on it, was of the same, according to its work, of gold, blue, and purple, and scarlet, and twined byssus; as Jehovah had commanded Moses. And they wrought the onyx stones mounted in enclosures of gold, engraved with the engravings of a seal, according to the names of the sons of Israel. And he put them on the shoulder-pieces of the ephod, as stones of memorial for the children of Israel; as Jehovah had commanded Moses.
And he poured of the anointing oil on Aaron's head, and anointed him, to hallow him.
And Aaron and his sons shalt thou appoint that they may attend to their priest's office; and the stranger that cometh near shall be put to death.
and choose him out of all the tribes of Israel, to be my priest, to offer upon mine altar, to burn incense, to wear the ephod before me? and I gave unto the house of thy father all the offerings by fire of the children of Israel.
(And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.
(And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.
And Saul said to Ahijah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel. And it came to pass while Saul talked to the priest, that the noise which was in the camp of the Philistines went on and increased; and Saul said to the priest, Withdraw thy hand.
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of terebinths, behold, it is here wrapped in a cloth behind the ephod; if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that: give it me.
And David inquired of Jehovah, saying, Shall I go and smite these Philistines? And Jehovah said to David, Go and smite the Philistines, and save Keilah.
And David inquired of Jehovah yet again. And Jehovah answered him and said, Arise, go down to Keilah; for I will give the Philistines into thy hand.
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.
And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.
And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.
Will the citizens of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? Jehovah, God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down. And David said, Will the citizens of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver thee up.
And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets.
And David said to Abiathar the priest, Ahimelech's son, Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David.
And Solomon thrust out Abiathar from being priest to Jehovah, to fulfil the word of Jehovah, which he had spoken concerning the house of Eli in Shiloh.
And the king put Benaiah the son of Jehoiada in his stead over the host; and Zadok the priest the king put in the stead of Abiathar.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
Fausets
In Hebrew "THE priest," and in books after the Pentateuch "the great priest," "the head priest," or "chief priest" (2Ki 25:18). In Le 4:3 and elsewhere "the priest that is anointed," for he alone of the priests was anointed on the head in consecration, "the crown of the anointing oil of his God" Le 21:12), i.e. the holy oil was poured on his head like a crown (Ex 29:7), a uniquely-compounded ointment (Ex 30:22-33) which it was death to imitate or to put upon a stranger. Certain priests, "apothecaries", manufactured it (Ne 3:8); this oil was wanting in the second temple. The anointing of the ordinary priests was limited to sprinkling their garments with the anointing oil (Ex 28:41 ff; Ex 29:21; Le 8:30), which does not sanction the Jewish tradition that the oil was smeared on the forehead of the ordinary priests with the finger.
The high priest's special designation, "the priest that is anointed" (Le 4:3), implies a marked distinction between his anointing and theirs, besides what was common to both, namely, the "sprinkling." Love is compared to it, streaming down from Aaron's head upon his beard, then to his skirts (Ps 132:2). Christ, the antitypical High Priest, was anointed with the fullness of the Spirit (Da 9:24; Ac 10:38; Joh 3:34); from Him the Spirit in measure streams on His members who touch by faith the hem of His garment (Mt 9:20; Joh 1:16). Besides the girdle common to all the priests the high priest wore also the curious girdle of the ephod. Of eight articles of priestly dress the coat or tunic, girdle, breeches, and bonnet or turban belonged also to the common priests; the breast-plate, ephod with the curious girdle, mitre (instead of the ordinary priest's turban) and robe of the ephod were peculiar to the high priest.
The breast-plate (choshen, "ornament," literally) was two spans' long by one broad, but doubled it became a square, fastened by rings and chains of gold to the two onyx stones on the shoulders, and beneath with two other rings and a lace of blue to two rings in the ephod above the curious girdle. On it were the 12 stones in four rows, with the 12 tribes engraven in the order of the encampment; just as the names of the 12 tribes were on the 12 pearl gates, and in the 12 foundations (of precious stones) of the New Jerusalem wall the names of the 12 apostles of the Lamb. He represented the whole chosen nation as "a kingdom of priests" (Ex 19:6). In other nations the priesthood was dissevered from every other class, but in Israel Levi held the priesthood rightfully belonging to all, and only delegated to one tribe and family as representing the whole; as Nu 8:10 proves.
This trust was delegated to Levi only until all the children of God could exercise it suitably. Christianity restores the suspended relation of God's people as all king-priests unto God (1Pe 2:9; Re 1:6). In the Jewish church there was a delegation of the priesthood to one tribe and family; not so in the Christian church, which unites under the antitypical Melchizedek the kingdom and priesthood which were distinct in Israel. United to Messiah, the spiritual Israel the church shall form one grand heavenly king-priesthood as literal Israel shall be the earthly king-priesthood among the nations (Isa 61:6; 66:21). Christian ministers as distinct from laymen are never called in New Testament hiereis, "sacerdotal priests," as the Jewish priests were. The high priest alone entered the holy of holies once a year; but we have "boldness to enter" it through the rent veil of Christ's flesh continually (Heb 10:19-20).
He alone consulted God by the mysterious Urim and Thummim; we have truly our fellowship with the Father of lights (1Jo 1:3; 2:20; Jas 1:17-18), having our "unction from the Holy One" and knowing all things. The high priest's death prefigured Christ's who sets the bloodstained captive free (Nu 35:25). The first separation of Aaron to the priesthood, which previously belonged to the firstborn, occurs in Exodus 28, after the directions for the tabernacle and its furniture. Previously Moses bidding him lay up the pot of manna before the Lord implied that the ark would, when made, be under his charge. His being taken up with Nadab and Abihu to see the glory of the God of Israel foreshadowed his hereditary priesthood; also 21/type/darby'>Ex 27:21,9,21. Josephus, Septuagint, and Scripture favor the view that the 12 breast-plate stones were the Urim and Thummim.
Answers were given by Jehovah to the high priest (Joh 11:51) while wearing them and the ephod (4/3/type/darby'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23; Jg 20:28). "Judgment" was the breast-plate's chief significance (Ex 28:30), "Aaron shall bear the judgment of ... Israel upon his heart before the Lord continually," namely, the judicial sentence of justification, often represented by a particular kind of robe (Isa 61:10; 62:8). So the white linen robe expresses the righteousness or justification of the saints (Re 3:4-5; 19:14). Joshua the high priest represented the nation on its trial before God, at first in filthy garments to represent its guilt, Satan accusing; then by Messiah's intercession justified; therefore the filthy garments are removed and a change of raiment is given and a fair mitre put on his head (Zechariah 3).
Thus "the breast-plate of righteousness" or "judgment" symbolizes Israel's 12 tribes accepted on the ground of the high priest's sacrificial intercession before God (Nu 23:21). Thummim expresses perfections, Urim lights. Israel's perfect justification in "the Lord her righteousness" and her consequent ultimate prosperity are thus symbolized (Isa 60:1; 62:1-2). Levi the priest tribe is called "God's holy one," privileged to bear the Urim and Thummim because of proved faithfulness (De 33:8). Israel's justification in the person of her high priest is the ground of her receiving through him communications of God's will. Her children's being "taught of Jehovah" is so connected with "His laying her stones with fair colors" (Isa 54:11-17). S. Clark (Speaker's Commentary) thinks that some means of casting lots were kept in the bag formed by the doubled fold of the choshen or breast-plate, and that these were the Urim and Thummim: Ex 28:15-30,"thou shalt put in the breast-plate of judgment the Urim and Thummim."
But this passage suits at least as well the view that the Urim and Thummim were the 12 precious stones put into the piece of cunning (skilled weaver's) work, and representing Israel "perfected" and "shining with light" because justified before God, as the view that they were some distinct means of lot casting, inside the fold of the choshen. (See URIM AND THUMMIM.) The ephod consisted of blue, purple, and scarlet yarn and "fine twined linen," wrought in "work of the skilled weaver"; the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/darby'>21:9; 23:6,9; 30:7) to which "the breast-plate of judgment" was attached (Ex 28:6-12,25-28; 39:2-7). It consisted of a back piece and a front piece joined by shoulder straps; Ex 28:28 translated "two rings of gold shalt thou make, and put them on the two shoulder pieces of the ephod, low down in the front of it, near the joining, above the band for fastening it" (Speaker's Commentary).
Below the arms the two pieces were kept in place by a band attached to one of the pieces ("the curious girdle of the ephod"), "of the same work, of one piece with it" (Ex 39:8). Two onyx stones, each inscribed with the names of six tribes, clasped together on the shoulders the back and front pieces. An ordinary linen ephod was worn by other priests (1Sa 22:18); by Samuel, only a Levite (2Sa 2:18); and by David (2Sa 6:14). The robe of the ephod (meiyl). A simple, sky-blue frock, without seam or sleeves, drawn over the head, visible above and below the ephod, the elaborate texture of which it set off as a ground work; translated Ex 28:32, "its opening for the head shall be in the middle of it," a round hole not connected with any slit before or behind. The skirt was ornamented with pomegranates of blue, purple, and scarlet, a small golden bell being attached between each two of the pomegranates (Ex 28:33-35).
The bells' sound heard from within the veil by those outside assured them that the high priest,
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and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
And thou shalt make the court of the tabernacle. On the south side, southward, hangings for the court of twined byssus; a hundred cubits the length for the one side,
In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: it is an everlasting statute, for their generations, on the part of the children of Israel.
In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: it is an everlasting statute, for their generations, on the part of the children of Israel.
and shall make the ephod of gold, blue, and purple, scarlet and twined byssus, of artistic work. It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together. read more. And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus. And thou shalt take two onyx stones, and engrave on them the names of the children of Israel: six of their names on the one stone, and the six names of the rest on the other stone, according to their birth. According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them. And thou shalt put the two stones upon the shoulder-pieces of the ephod as stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
And thou shalt make the breastplate of judgment of artistic work, like the work of the ephod thou shalt make it; of gold, blue, and purple, and scarlet, and twined byssus shalt thou make it. Square shall it be, doubled; a span the length thereof, and a span the breadth thereof. read more. And thou shalt set in it settings of stones four rows of stones: one row, a sardoin, a topaz, and an emerald the first row; and the second row, a carbuncle, a sapphire, and a diamond; and the third row, an opal, an agate, and an amethyst; and the fourth row, a chrysolite, and an onyx, and a jasper; enclosed in gold shall they be in their settings. And the stones shall be according to the names of the children of Israel, twelve, according to their names, engraved as a seal: every one according to his name shall they be for the twelve tribes. And thou shalt make on the breastplate chains of laced work, of wreathen work, of pure gold. And thou shalt make on the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. And thou shalt put the two wreathen cords of gold in the two rings on the ends of the breastplate; and the two ends of the two wreathen cords thou shalt fasten to the two enclosures, and shalt put them on the shoulder-pieces of the ephod, on the front thereof.
and the two ends of the two wreathen cords thou shalt fasten to the two enclosures, and shalt put them on the shoulder-pieces of the ephod, on the front thereof. And thou shalt make two rings of gold, and shalt put them on the two ends of the breastplate, on the border thereof, which faceth the ephod inwards.
And thou shalt make two rings of gold, and shalt put them on the two ends of the breastplate, on the border thereof, which faceth the ephod inwards. And two rings of gold shalt thou make, and shalt put them upon the two shoulder-pieces of the ephod underneath, to the front thereof just by the coupling thereof, above the girdle of the ephod.
And two rings of gold shalt thou make, and shalt put them upon the two shoulder-pieces of the ephod underneath, to the front thereof just by the coupling thereof, above the girdle of the ephod. And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.
And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.
And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod. And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually. read more. And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.
And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.
And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it it shall not rend. And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about: read more. a golden bell and a pomegranate, a golden bell and a pomegranate, in the skirts of the cloak round about. And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.
And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery.
And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.
and shalt take the anointing oil, and pour it on his head, and anoint him.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
And Jehovah spoke to Moses, saying, And thou, take best spices of liquid myrrh five hundred shekels, and of sweet cinnamon the half two hundred and fifty, and of sweet myrtle two hundred and fifty, read more. and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin; and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil. And thou shalt anoint the tent of meeting with it, and the ark of the testimony, and the table and all its utensils, and the lamp-stand and its utensils, and the altar of incense, and the altar of burnt-offering and all its utensils, and the laver and its stand. And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy. And Aaron and his sons thou shalt anoint, and shalt hallow them, that they may serve me as priests. And thou shalt speak to the children of Israel, saying, A holy anointing oil shall this be unto me throughout your generations. Upon man's flesh shall it not be poured, neither shall ye make any like it, after the preparation of it: it is holy holy shall it be unto you. Whoever compoundeth any like it, or whoever putteth any of it upon any strange thing, shall be cut off from his peoples.
And he made the ephod of gold, blue, and purple, and scarlet, and twined byssus. And they beat the gold into thin plates, and cut it into wires, to work it artistically into the blue, and into the purple, and into the scarlet, and into the byssus. read more. They made shoulder-pieces for it, joining it: at its two ends was it joined together. And the girdle of his ephod, which was on it, was of the same, according to its work, of gold, blue, and purple, and scarlet, and twined byssus; as Jehovah had commanded Moses. And they wrought the onyx stones mounted in enclosures of gold, engraved with the engravings of a seal, according to the names of the sons of Israel. And he put them on the shoulder-pieces of the ephod, as stones of memorial for the children of Israel; as Jehovah had commanded Moses. And he made the breastplate of artistic work, like the work of the ephod, of gold, blue, and purple, and scarlet, and twined byssus.
if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.
if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.
And Moses took of the anointing oil, and of the blood that was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons' garments with him; and hallowed Aaron, his garments, and his sons, and his sons' garments with him.
A holy linen vest shall he put on, and linen trousers shall be upon his flesh, and he shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; and he shall bathe his flesh in water, and put them on.
and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people.
neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am Jehovah.
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them, Jehovah bless thee, and keep thee; read more. Jehovah make his face shine upon thee, and be gracious unto thee; Jehovah lift up his countenance upon thee, and give thee peace.
And thou shalt bring the Levites before Jehovah; and the children of Israel shall put their hands upon the Levites.
He hath not beheld iniquity in Jacob, neither hath he seen wrong in Israel; Jehovah his God is with him, and the shout of a king is in his midst.
and the assembly shall rescue the manslayer out of the hand of the avenger of blood, and the assembly shall restore him to the city of his refuge, whither he had fled; and he shall abide in it until the death of the high-priest, who was anointed with the holy oil.
And of Levi he said, Thy Thummim and thy Urim are for thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;
And the people of Israel inquired of the LORD (for the ark of the covenant of God was there in those days, and Phin'ehas the son of Elea'zar, son of Aaron, ministered before it in those days), saying, "Shall we yet again go out to battle against our brethren the Benjaminites, or shall we cease?" And the LORD said, "Go up; for tomorrow I will give them into your hand."
and Phin'ehas the son of Elea'zar, son of Aaron, ministered before it in those days), saying, "Shall we yet again go out to battle against our brethren the Benjaminites, or shall we cease?" And the LORD said, "Go up; for tomorrow I will give them into your hand."
and Phin'ehas the son of Elea'zar, son of Aaron, ministered before it in those days), saying, "Shall we yet again go out to battle against our brethren the Benjaminites, or shall we cease?" And the LORD said, "Go up; for tomorrow I will give them into your hand."
And this man went up out of his city from year to year to worship and to sacrifice to Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of Jehovah, were there.
and choose him out of all the tribes of Israel, to be my priest, to offer upon mine altar, to burn incense, to wear the ephod before me? and I gave unto the house of thy father all the offerings by fire of the children of Israel.
(And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.
(And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.
And Saul said to Ahijah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel. And it came to pass while Saul talked to the priest, that the noise which was in the camp of the Philistines went on and increased; and Saul said to the priest, Withdraw thy hand.
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of terebinths, behold, it is here wrapped in a cloth behind the ephod; if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that: give it me.
And the king said to Doeg, Turn thou, and fall on the priests. And Doeg the Edomite turned, and fell on the priests, and put to death that day eighty-five persons who wore the linen ephod.
And David inquired of Jehovah, saying, Shall I go and smite these Philistines? And Jehovah said to David, Go and smite the Philistines, and save Keilah.
And David inquired of Jehovah yet again. And Jehovah answered him and said, Arise, go down to Keilah; for I will give the Philistines into thy hand.
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.
And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.
And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.
Will the citizens of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? Jehovah, God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down. And David said, Will the citizens of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver thee up.
And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets.
And David said to Abiathar the priest, Ahimelech's son, Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David.
And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel. Now Asahel was swift of foot, as one of the gazelles that are in the field.
And David danced before Jehovah with all his might; and David was girded with a linen ephod.
And king Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria; and he saw the altar that was at Damascus, and king Ahaz sent to Urijah the priest the form of the altar, and the pattern of it, according to all its workmanship. And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus; thus Urijah the priest made it, against king Ahaz came from Damascus. read more. And when the king came from Damascus, the king saw the altar; and the king approached to the altar, and offered upon it. And he burned his burnt-offering and his oblation, and poured out his drink-offering, and sprinkled the blood of his peace-offering upon the altar. And the brazen altar which was before Jehovah, he brought forward from the forefront of the house, from between his altar and the house of Jehovah, and put it by the side of his altar on the north. And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire by. And Urijah the priest did according to all that king Ahaz had commanded.
And the king commanded Hilkijah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels that had been made for Baal, and for the Asherah, and for all the host of the heavens; and he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.
And the captain of the body-guard took Seraiah the high priest, and Zephaniah the second priest, and the three doorkeepers.
And the captain of the body-guard took Seraiah the high priest, and Zephaniah the second priest, and the three doorkeepers.
And the captain of the body-guard took Seraiah the high priest, and Zephaniah the second priest, and the three doorkeepers.
and Ahitub begot Zadok, and Zadok begot Ahimaaz, and Ahimaaz begot Azariah, and Azariah begot Johanan,
and Ahimaaz begot Azariah, and Azariah begot Johanan, and Johanan begot Azariah (he is it that exercised the priesthood in the house that Solomon built in Jerusalem);
and Johanan begot Azariah (he is it that exercised the priesthood in the house that Solomon built in Jerusalem); and Azariah begot Amariah, and Amariah begot Ahitub, read more. and Ahitub begot Zadok, and Zadok begot Shallum, and Shallum begot Hilkijah, and Hilkijah begot Azariah, and Azariah begot Seraiah, and Seraiah begot Jehozadak, and Jehozadak went away, when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
and Jehozadak went away, when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
And upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, upon him came the Spirit of Jehovah, in the midst of the congregation;
Next to them repaired Uzziel the son of Harhaiah, of the goldsmiths; and next to him repaired Hananiah of the perfumers, and they left Jerusalem in its state as far as the broad wall.
And the Tirshatha said to them that they should not eat of the most holy things, till there stood up the priest with Urim and Thummim.
And Jeshua begot Joiakim, and Joiakim begot Eliashib, and Eliashib begot Joiada, and Joiada begot Jonathan, and Jonathan begot Jaddua.
And before this, Eliashib the priest, who had the oversight of the chambers of the house of our God, a kinsman of Tobijah, had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests. read more. And during all that time I was not at Jerusalem; for in the two-and-thirtieth year of Artaxerxes king of Babylon I came to the king; and after some time I obtained leave of the king. And I came to Jerusalem, and observed the evil that Eliashib had done for Tobijah, in preparing him a chamber in the courts of the house of God.
{For Solomon.} O God, give the king thy judgments, and thy righteousness unto the king's son.
Blessed is the people that know the shout of joy: they walk, O Jehovah, in the light of thy countenance.
Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek.
My bones were not hidden from thee when I was made in secret, curiously wrought in the lower parts of the earth.
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah.
And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins.
He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken.
In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;
And the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.
Lo, I have graven thee upon the palms of my hands; thy walls are continually before me.
Thou afflicted, tossed with tempest, not comforted! Behold, I will set thy stones in antimony, and lay thy foundations with sapphires; and I will make thy battlements of rubies, and thy gates of carbuncles, and all thy borders of precious stones. read more. And all thy children shall be taught of Jehovah, and great shall be the peace of thy children. In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. Behold, they shall surely gather together, but not by me: whosoever gathereth together against thee shall fall because of thee. Behold, it is I who have created the smith that bloweth in the fire of coal, and that bringeth forth an instrument for his work; and I have created the destroyer to ravage. No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah.
Arise, shine! for thy light is come, and the glory of Jehovah is risen upon thee.
But as for you, ye shall be called priests of Jehovah; it shall be said of you: Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not be still, until her righteousness go forth as brightness, and her salvation as a torch that burneth. And the nations shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah will name. read more. And thou shalt be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.
Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured;
And I will also take of them for priests and for Levites, saith Jehovah.
The word that came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar the king of Babylon maketh war against us; if so be that Jehovah will deal with us according to all his marvellous works, that he may go up from us.
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
And they shall be unto me a peculiar treasure, saith Jehovah of hosts, in the day that I prepare; and I will spare them as a man spareth his own son that serveth him.
And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;
And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem.
for of his fulness we all have received, and grace upon grace.
for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.
for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.
To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out.
But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.
But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.
Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus, who is faithful to him that has constituted him, as Moses also in all his house.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
And no one takes the honour to himself but as called by God, even as Aaron also. Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee. read more. Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec.
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar. For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests. read more. And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.
And by how much it was not without the swearing of an oath; (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, Thou art priest for ever according to the order of Melchisedec;) read more. by so much Jesus became surety of a better covenant. And they have been many priests, on account of being hindered from continuing by death;
And they have been many priests, on account of being hindered from continuing by death;
Whence also he is able to save completely those who approach by him to God, always living to intercede for them. For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.
Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens; minister of the holy places and of the true tabernacle, which the Lord has pitched, and not man.
If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; read more. since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
For by one offering he has perfected in perpetuity the sanctified.
This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings; and their sins and their lawlessnesses I will never remember any more.
and their sins and their lawlessnesses I will never remember any more. But where there is remission of these, there is no longer a sacrifice for sin.
But where there is remission of these, there is no longer a sacrifice for sin. Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus, the new and living way which he has dedicated for us through the veil, that is, his flesh,
the new and living way which he has dedicated for us through the veil, that is, his flesh, and having a great priest over the house of God,
and having a great priest over the house of God, let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;)
Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.
But ye are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.
And ye have the unction from the holy one, and ye know all things.
and made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen.
and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives it.
But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy. He that overcomes, he shall be clothed in white garments, and I will not blot his name out of the book of life, and will confess his name before my Father and before his angels.
He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.
These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb:
These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb:
And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen.
And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away.
Hastings
Morish
It is remarkable that this title occurs but seldom in the O.T. Le 21:10; Nu 35:25; Jos 20:6; 2Ki 12:10; 2Ch 24:11, etc. Aaron was constantly called 'the priest;' but as his sons were also called priests, he was necessarily the 'chief' and would correspond to what is called high priest in the N.T. His office is summed up in few words: he "is ordained for men in things pertaining to God" that he might offer both gifts and sacrifices for sins. He stood for the people to God: he offered up the sacrifices which put the people in relation with God (Lev. 9), also those on the day of atonement (Lev. 16), and he blessed them as from God. He, as taken from among men, was one who could have compassion on, or forbearance toward, the ignorant and the erring; for that he himself was compassed with infirmity. Heb 5:1-2. Aaron did not take the honour upon himself, nor did Christ. Heb 5:4-5. Having accomplished redemption by the offering of Himself, He passed through the heavens and sat down on the right hand of God. He is touched with the feeling of our infirmities, having been Himself tempted as we are, apart from sin. He ever lives to make intercession for us, He is also the minister of the sanctuary
See Verses Found in Dictionary
And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.
and the assembly shall rescue the manslayer out of the hand of the avenger of blood, and the assembly shall restore him to the city of his refuge, whither he had fled; and he shall abide in it until the death of the high-priest, who was anointed with the holy oil.
And he shall dwell in that city, until he have stood before the assembly in judgment, until the death of the high-priest that shall be in those days; then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins; being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
And no one takes the honour to himself but as called by God, even as Aaron also. Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;
Smith
High priest.
The first distinct separation of Aaron to the office of the priesthood, which previously belonged to the first-born was that recorded
... We find from the very first the following characteristic attributes of Aaron and the high priests his successors, as distinguished from the other priests: Aaron alone was anointed,
whence one of the distinctive epithets of the high priest was "the anointed priest."
see
The anointing of the sons of Aaron, i.e. the common priests seems to have been confined to sprinkling their garments with the anointing oil.
etc. The high priest had a peculiar dress, which passed to his successor at his death. This dress consisted of eight parts: (a) The breastplate, or, as it is further named, vs.
the breastplate of judgment. The breastplate was originally two spans long and one span broad, but when doubled it was square, the shape in which it was worn. On it were the twelve precious stones, set in four rows, three in a row, thus corresponding to the twelve tribes--each stone having the name of one of the children of Israel engraved upon it. (b) The ephod. This consisted of two parts, of which one covered the back and the other the front, i.e. the breast and upper part of the body. These parts were clasped together on the shoulder with two large onyx stones, each having engraved on it six of the names of the tribes of Israel. They were further united by a "curious girdle" of gold blue purple, scarlet and fine twined linen round the waist. [EPHOD; GIRDLE]
See Ephod (2)
See Girdle
(c) The robe of the ephod. This was of inferior material to the ephod itself being all of blue, ver. 31, which implied its being only of "woven work." ch.
It was worn immediately under the ephod, and was longer than it. The skirt of this robe had a remarkable trimming of pomegranates in blue, red and crimson, with a bell of gold between each pomegranate alternately. The bells were to give a sound when the high priest went in and came out of the holy place. (d) The mitre or upper turbin, with its gold plate, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. (e) The broidered coat was a tunic or long skirt of linen with a tessellated or diaper pattern, like the setting of stone. (f) The girdle, also of linen, was wound round the body several times from the breast downward, and the ends hung down to the ankles. (g) The breeches or drawers, of linen, covered the loins and thighs; and (h) The bonnet was a turban of linen, partially covering the head, but not in the form of a cone like that of the high priest when the mitre was added to it. These last four were common to all priests. The high priest alone was permitted to enter the holy of holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil
... The manslayer might not leave the city of refuge during the lifetime of the existing high priest. It was also forbidden to the high priest to follow a funeral, or rend his clothes for the dead. It does not appear by whose authority the high priests were appointed to their office before there were kings of Israel. After this the office seems to have been used for political rather than religious purposes. Though at first chosen for life, we find that Solomon deposed Abiathar,
and that Herod appointed a number of high priests, which may account for there being at least two living in Christ's time, Annas and Caiaphas.
Lu 3:2
The usual are for entering upon the functions of the priesthood, according to
is considered to have been 20 years, though a priest or high priest was not actually incapacitated if he had attained to puberty. Again, according to
no one that had a blemish could officiate at the altar. The theological view of the high priesthood does not fall within the scope of this work. It must suffice therefore to indicate that such a view would embrace the consideration of the office, dress, functions and ministrations of the high priest considered as typical of the priesthood of our Lord Jesus Christ, and as setting forth under shadows the truths which are openly taught under the gospel. This had been done to a great extent in the Epistle to the Hebrews. It would also embrace all the moral and spiritual teaching supposed to be intended by such symbols.
See Verses Found in Dictionary
And thou shalt make the breastplate of judgment of artistic work, like the work of the ephod thou shalt make it; of gold, blue, and purple, and scarlet, and twined byssus shalt thou make it.
And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually. And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.
And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
And he made the cloak of the ephod of woven work, all of blue;
if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.
And the priest that is anointed shall take of the bullock's blood, and bring it into the tent of meeting;
And the priest that is anointed shall bring of the bullock's blood into the tent of meeting;
And he poured of the anointing oil on Aaron's head, and anointed him, to hallow him.
And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.
And the king put Benaiah the son of Jehoiada in his stead over the host; and Zadok the priest the king put in the stead of Abiathar.
both to the priests enregistered according to their fathers' houses, and to the Levites from twenty years old and upward, in their charges, by their divisions;
in the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zacharias, in the wilderness.