Reference: Holy Spirit, The
Fausets
In the New Testament used in the KJV In the Old Testament "the Holy Spirit" (Ps 51:11; Isa 63:10-11). The Hebrew ruwach, and Greek pneuma, is the same for both "Spirit" and "Spirit." His personality is proved by attributes and acts being attributed to Him peculiarly. Ge 1:2, "the Spirit of God moved upon the face of the waters" at creation, as distinct from the Word's operation (Ge 1:3). He "strove with man" before the flood (Ge 6:3). He "came upon" Saul (1Sa 10:10) and "upon David," and then "the Spirit of Jehovah departed from Saul" (1Sa 16:13-14). David prays "take not Thy Holy Spirit from me" (Ps 51:11). Israel "vexed God's Holy Spirit," though He had "put His Holy Spirit within" Moses, Israel's leader, and "the Spirit of Jehovah" had "caused Israel to rest" in the promised land after his wilderness wanderings (Isa 63:11-12,14).
He is invoked in prayer to revive Israel long dead spiritually and politically (Eze 37:9): "Come, O Life breath, and breathe upon these slain, that they may live." Song 4:16, the Heavenly Bridegroom calls for (Joh 14:16) the Holy Spirit first as the" N. wind" to "awake," i.e. arise strongly as a Reprover (Joh 16:8-11), then like the S. wind to "come" gently as the Comforter (Joh 14:16). He first clears away the mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness; then He infuses spiritual warmth, causing the "spices" (i.e. graces) to "flow out" (2Co 4:6). The coming renewal or "regeneration" of the earth shall be through God's "sending forth His creating Spirit" (Ps 104:30; Isa 32:15). The restorations after the flood, and on a smaller scale every spring after winter's deadness, are an earnest of it (Mt 19:28; Re 21:5).
At the opening of New Testament it is written respecting our Lord's body "that which is conceived in her is of the Holy Spirit" (Mt 1:20); and to Mary herself the angel said, "the Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee" (Lu 1:35). His personal agency is marked by His "descending in a bodily shape like a dove" upon Christ at His baptism (Lu 3:22; Joh 1:32-33). His office is distinguished from that of Christ, and yet identified with it: "I will pray the Father, and He shall give you ANOTHER Comforter ... the Spirit of truth .... I will not leave you comfortless, I will come to you." The Father "sends the Holy Spirit the Comforter in Christ's name," (i.e. representing Christ: Christ absent in the flesh, that He may be more than ever present in Spirit): Joh 14:16-18,26. The Father gives, promises, and sends Him, but is not sent.
The Son must go that He may come (Joh 16:7-14), so that "it is expedient" for the church that Christ should go away, in order that Christ's finished work may be applied to the soul by the Holy Spirit (Joh 7:39). "He shall receive ... take of Mine, and show it unto you." The Son "sends" forth "the Spirit of truth which proceedeth from the Father" (Joh 15:26). The Constantinopolitan Council (A.D. 381) therefore added to the Nicene Creed "who proceedeth from the Father." The western churches added "and from the Son," which Scripture sanctions, though originally inserted by Reccared, king of a portion of Spain, A.D. 589, at the third council of Toledo; opposed by Leo III., bishop of Rome; accepted by Pope Nicholas I.; but always rejected by the eastern churches. His Godhead, distinct personality, and oneness with the Father and the Son, are implied in the baptismal formula enjoined by Christ (Mt 28:19).
As Christ intercedes for us in heaven, so the Holy Spirit intercedes in us on earth, "for we know not what we should pray for as we ought, but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Ro 8:26); thus He "helpeth our infirmities," and is the Paraclete in both senses, as Intercessor and Comforter. He calls and qualifies ministers for their work. Ac 13:1-2, the Holy Spirit said, "Separate Me Barnabas and Saul for the work whereunto I have called them." He makes them "overseers over the flock" (Ac 20:28). He "hears," "speaks," "teaches," "guides into all truth," "glorifies Christ," "receives of Christ's things," namely, from the Father and Son, "and shows them," "brings all Christ's words to His people's remembrance," "shows things to come," "knoweth the things of God," "searcheth all things, yea the deep things of God," and "reveals them" to the Spirit taught (1Co 2:9-15); therefore is divine.
Ananias' "lying" to Him is called "lying unto God" (Ac 5:3-4,9), and "tempting (putting to the proof) the Spirit of the Lord." "Where He is, there is liberty" (2Co 3:17). The writers of Holy Scripture "spoke as they were moved by the Holy, Spirit," "not by the will of man" (2Pe 1:21). "The Spirit of Jehovah spoke by David" (2Sa 23:2), and "God testified against Israel by His Spirit in His prophets," and "gave His good Spirit to instruct them" (Ne 9:30,20). The sin against Him is unpardonable, whereas sin against the Son is pardonable; because the former is against Him who alone can make the Son's work effectual to each soul (Mt 12:31-32). "Except a man be born of the Spirit he cannot enter the kingdom of God" (Joh 3:5). "God sends," in the case of His sons by adoption, "the Spirit of His Son into their hearts crying, Abba, Father" (Ga 4:6; Ro 8:15,17).
They are "led by the Spirit of God" who "beareth witness with their spirit, that they are the children of God." "After they have believed, they are sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the (final) redemption of the purchased possession" (Eph 1:13-14; also 2Co 1:21-22). The sanctification of believers is His especial work (2Th 2:13; 1Pe 1:2). We are warned not to "grieve" or "quench" Him (Eph 4:30; 1Th 5:19). Between Christ's ascension and return continues the dispensation of the Spirit; the true church is now "the temple of the Holy Spirit," in which believers are "living stones" "builded together for an habitation of God through the Spirit" (Eph 2:22); "living in the Spirit and walking in the Spirit" (Ga 5:25); "by one Spirit baptized into one body ... and made to drink into one Spirit," for "no man can say that Jesus is the Lord, but by the Holy Spirit" (1Co 12:3,13; 6:19; 3:16-17; 2Co 3:8; Ac 19:1-5).
All the various spiritual gifts and graces "that one and the selfsame Spirit worketh, dividing to every man severally as He will" (1Co 12:11; Ga 5:22). In Old Testament the law was in the foreground, the Holy Spirit less prominent; in New Testament the Holy Spirit is prominent, the law in the background. Jesus was anointed with the Spirit without measure; we receive a measure out "of His fullness" (Joh 1:16; 3:34). Jesus by His unction became Messiah or Christ (Isa 61:1). We receive a share of this "unction," whereby "we know all things" needful for salvation (1Jo 2:20).
The full outpouring of the Holy Spirit on Israel and on the nations is yet future (Isa 44:3; 36:22; Zec 12:10; Joe 2:28), of which the earnest was given on Pentecost (Ac 2:16,21); the law of God, which is love, being written on the heart, instead of on stone as the Decalogue (Jer 31:33-34; Heb 8:8,12; 10:16-17; 2Co 3:3). The triune benediction puts the Holy Spirit on a level with the Father and the Son, one God. So Re 1:4-5, where "the Seven Spirits before God's throne," coming between God "who is, was, and is to come," and Jesus Christ, can only mean the ONE sevenfold divine Spirit (Isa 11:2-3).
See Verses Found in Dictionary
The Earth was void and empty and darkness was upon the deep, and the spirit of God moved upon the water. Then God said, "Let there be light." And there was light.
And the LORD said, "My spirit shall not always strive with man, for they are flesh. Nevertheless I will give them yet space, a hundred and twenty years."
When they came to the hill, behold, the company of prophets met him, and the spirit of God came upon him, and he prophesied among them.
And Samuel took the horn with the ointment and anointed him in the presence of his brethren. And the spirit of the LORD came upon David, from that day forward. And Samuel rose up and went to Ramah. But the spirit of the LORD departed from Saul; and an evil spirit, sent of the LORD, vexed him.
"The spirit of the LORD spake in me, and his words were on my tongue.
And thou gavest them thy good spirit to inform them, and withheldest not thy manna from their mouth, and gavest them water when they were thirsty.
And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands.
Cast me not away from thy presence, and take not thy holy spirit from me.
Cast me not away from thy presence, and take not thy holy spirit from me.
When thou lettest thy breath go forth, they shall be made; and thou shalt renew the face of the earth.
Up thou North wind, come thou South wind, and blow upon my garden, that the smell thereof may be carried on every side: yea, that my beloved may come into my garden, and eat of the fruits and apples that grow therein.
And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD And he shall not judge after the sight of his eyes: neither shall rebuke after the hearing of his ears.
Unto the time that the spirit be poured upon us from above. Then shall the wilderness be a fruitful field, and the plenteous field shall be reckoned for a wood.
So came Eliakim, Hilkiah's son the President, Shebna the Scribe, and Joah, Asaph's son the Secretary, unto Hezekiah with rent clothes, and told him the words of Rabshakeh.
For I shall pour water upon the dry ground, and rivers upon the thirsty. I shall pour my spirit upon thy seed, and mine increase upon thy stock.
The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound;
But after they provoked him to wrath and vexed his holy mind, he was their enemy, and fought against them himself. Yet remembered he the old time of Moses and his people: How he brought them from the water of the sea, as a shepherd doth with his sheep; how he had given his holy spirit among them;
Yet remembered he the old time of Moses and his people: How he brought them from the water of the sea, as a shepherd doth with his sheep; how he had given his holy spirit among them; how he had led Moses by the righthand with his glorious arm; how he had divided the water before them, whereby he gat himself an everlasting name;
The spirit of the LORD led them as a tame beast goeth in the field. Thus, O God, hast thou led thy people, to make thyself a glorious name withal.
But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.
Then said he unto me, "Thou son of man, prophesy thou toward the wind: prophesy, and speak to the wind, 'Thus sayeth the LORD God: Come, O thou air, from the four winds, and blow upon these slain, that they may be restored to life.'"
After this, will I pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.
Moreover, upon the house of David and upon the citizens of Jerusalem, will I pour out the spirit of grace and prayer, so that they shall look upon me, whom they have pierced: and they shall beweep him, as men mourn for their only begotten son: Yea, and be sorry for him, as men are sorry for their first child
While he thus thought, Behold, the angel of the Lord appeared unto him in a dream, saying, "Joseph, thou son of David, fear not to take unto thee Mary thy wife: For that which is conceived in her is of the holy ghost.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come.
Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.
Go therefore and teach all nations, baptizing them in the name of the father and the son and the holy ghost;
And the angel answered, and said unto her, "The holy ghost shall come upon thee, and the power of the highest shall overshadow thee. Therefore also that holy thing which shall be born, shall be called the son of God.
and the holy ghost came down in a bodily shape like a dove upon him; And a voice came from heaven, saying, "Thou art my dear son; In thee do I delight."
And of his fullness have all we received, even grace for grace.
And John bare record, saying, "I saw the spirit descend from heaven, like unto a dove, and abide upon him, and I knew him not: But he that sent me to baptise in water, the same said unto me, 'Upon whom thou shalt see the spirit descend, and tarry still on him, the same is he which baptiseth with the holy ghost.'
Jesus answered, "Verily, verily I say unto thee: Except that a man be born of water, and of the spirit, he cannot enter into the kingdom of God.
For he whom God hath sent, speaketh the words of God. For God giveth not the spirit by measure.
This spake he of the spirit, which they that believed on him should receive. For the holy ghost was not yet there, because that Jesus was not yet glorified.
and I will pray the father: and he shall give you another comforter, that he may abide with you ever,
and I will pray the father: and he shall give you another comforter, that he may abide with you ever,
and I will pray the father: and he shall give you another comforter, that he may abide with you ever, which is the spirit of truth whom the world cannot receive; because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. read more. "I will not leave you comfortless, but will come to you.
But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me.
"Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you. And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment.
And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment. Of sin, because they believe not on me:
Of sin, because they believe not on me: Of righteousness, because I go to my father, and ye shall see me no more:
Of righteousness, because I go to my father, and ye shall see me no more: And of judgment, because the chief ruler of this world is judged already.
And of judgment, because the chief ruler of this world is judged already. I have yet many things to say unto you, But ye cannot bear them away now. read more. Howbeit, when he is once come - I mean the spirit of truth - he will lead you into all truth. He shall not speak of himself: but whatsoever he shall hear, that shall he speak; and he will show you things to come. He shall glorify me, for he shall receive of mine, and shall show unto you.
but this is that which was spoken by the prophet Joel,
And it shall be that whosoever shall call on the name of the Lord, shall be saved.
Then said Peter, "Ananias how is it that Satan hath filled thine heart, that thou shouldest lie unto the holy ghost, and keep away part of the price of the livelihood: Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."
Then Peter said unto her, "Why have ye agreed together, to tempt the spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out."
There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul. As they ministered to the Lord and fasted; The holy ghost said, "Separate me Barnabas and Saul, for the work whereunto I have called them."
It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." read more. And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus.
Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood.
For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father."
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue.
But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets. read more. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak - not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God, for they are but foolishness unto him: Neither can he perceive them, because he is spiritually examined. But he that is spiritual discusseth all things: yet he himself is judged of no man.
Are ye not aware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are.
Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?
Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.
and these all worketh even the self same spirit, dividing to every man several gifts even as he will.
For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.
For it is God which establisheth us and you in Christ, and hath anointed us, which hath also sealed us, and hath given the earnest of the spirit into our hearts.
The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.
For it is God that commanded the light to shine out of darkness, which hath shined in our hearts, for to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father."
But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.
If we live in the spirit, let us walk in the spirit.
In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise, which is the earnest of our inheritance, to redeem the possession purchased, and that unto the laud of his glory.
in whom ye also are built together, and made a habitation for God in the spirit.
And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption.
For ye are dead, and your life is hid with Christ in God.
But now put ye also away from you all things; wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths.
But we are bound to give thanks always to God for you, brethren, beloved of the Lord, for because that God hath from the beginning chosen you to salvation, through sanctifying of the spirit; And through believing the truth:
For in rebuking them he saith, "Behold the days will come, saith the Lord, and I will finish upon the house of Israel, and upon the house of Judah, a new testament;
For I will be merciful over their unrighteousness, and on their sins and on their iniquities."
"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more."
For the scripture came never by the will of man: but holy men of God spake as they were moved by the holy ghost.
But ye have an ointment of the holy ghost, and ye know all things.
John, to the seven congregations in Asia. Grace be with you and peace, from him which is and which was, and which is to come: and from the seven spirits which are present before his throne, and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
And he that sat upon the seat said, "Behold I make all things new." And he said unto me, "Write, for these words are faithful and true."