Reference: Israel
American
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1-2,28,30; Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
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And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host; and he called the name of that place Mahanaim.
And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed.
And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.
He took his brother by the heel in the womb, and with his strength he overcame the angel;
Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;
Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?
Easton
the name conferred on Jacob after the great prayer-struggle at Peniel (Ge 32:28), because "as a prince he had power with God and prevailed." (See Jacob.) This is the common name given to Jacob's descendants. The whole people of the twelve tribes are called "Israelites," the "children of Israel" (Jos 3:17; 7:25; Jg 8:27; Jer 3:21), and the "house of Israel" (Ex 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps 73:1; Isa 45:17; 49:3; Joh 1:47; Ro 9:6; 11:26).
After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2Sa 2:9-10,17/type/j2000'>17,28; 3:10,17/type/j2000'>17; 19:40-43), and the kings of the ten tribes were called "kings of Israel," while the kings of the two tribes were called "kings of Judah."
After the Exile the name Israel was assumed as designating the entire nation.
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And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed.
And the house of Israel called its name Manna; and it was like coriander seed, white, and the taste of it was like wafers made with honey.
For the cloud of the LORD was upon the tabernacle by day, and the fire was in it by night, in the sight of all the house of Israel, throughout all their journeys.
But the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the midst of the Jordan until all the people finished passing the Jordan; and all Israel passed on dry ground.
And Joshua said, Why hast thou troubled us? The LORD shall trouble thee this day. And all Israel stoned him with stones and burned them with fire after they had stoned them with stones.
And Gideon made an ephod of them and kept it in his city of Ophrah, and all Israel fornicated after it in that place, and it became a snare unto Gideon and to his house.
and made him king over Gilead and over the Ashurites and over Jezreel and over Ephraim and over Benjamin and over all Israel. Ishbosheth, Saul's son, was forty years old when he began to reign over Israel and reigned two years. Only the house of Judah followed David.
And there was a very severe battle that day where Abner and the men of Israel were overcome before the slaves of David.
So Joab blew the shofar, and all the people stood still and no longer pursued after Israel, neither did they fight any more.
to translate the kingdom from the house of Saul and to set up the throne of David over Israel and over Judah from Dan even to Beersheba.
And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you;
Then the king went on to Gilgal, and Chimham went on with him; and all the people of Judah conducted the king, and also half the people of Israel. And, behold, all the men of Israel came to the king and said unto the king, Why have our brethren the men of Judah, stolen thee away and have brought the king and his household and all David's men with him, over the Jordan? read more. And all the men of Judah answered the men of Israel, Because the king is near of kin to us. Why then are ye angry for this matter? Have we eaten anything at the king's cost? Or has he given us any gift? Then the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye; why then did ye not take us into account? Did we not speak first about bringing back our king? But in the end words of the men of Judah were fiercer than the words of the men of Israel.
Truly God is good to Israel, even to such as are pure in heart.
Israel is saved in the LORD, eternal salvation; ye shall never be ashamed nor confounded through all ages.
And he said unto me, Thou art my slave, O Israel; in thee I will glory.
A voice was heard upon the high places, weeping of the supplications of the sons of Israel; for they have perverted their way, and they have forgotten the LORD their God.
Jesus saw Nathanael coming to him and said of him, Behold a true Israelite, in whom is no guile!
Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;
And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;
Fausets
("soldier of" or "contender with God".)
1. The name given by the angel of Jehovah to Jacob, after by wrestling he had prevailed and won the blessing (Ge 32:26-28), "for thou hast contended with God and with men, and hast prevailed" (Ho 12:4). Sarah and Sur mean also "to be a prince". KJV combines both meanings: "as a prince hast thou power with God and with men," etc.
2. The name of the nation, including the whole 12 tribes.
3. The northern kingdom, including the majority of the whole nation, namely, ten tribes; or else all except Judah, Benjamin, Levi, Dan, and Simeon (1Sa 11:8; 2Sa 20:1; 1Ki 12:16). In 1Ki 11:13,31-32 Jeroboam was appointed by God to have ten tribes, Solomon's seed one; but two were left for David's line when Ahijah gave ten out of the 12 pieces of his garment to Jeroboam. The numbers therefore must be understood in a symbolical rather than in a strictly arithmetical sense. Ten expresses completeness and totality in contrast with one, "the tribe of Judah only" (1Ki 12:20); but "Benjamin" is included also (1 Kings 21; 2Ch 11:3,23). Levi was not counted in the political classification, it mainly joined Judah. Ephraim and Manasseh were counted as two.
Judah included also Simeon, which was so far S. and surrounded by Judah's territory (Jos 19:1-9) that it could not have well formed part of the northern kingdom. Moreover several cities of Dan were included in "Judah," namely, Ziklag, which Achish gave David, Zorea, and Ajalon (2Ch 11:10; 28:18). These counterbalanced the loss to Judah of the northern part of Benjamin, including Bethel, Ramah, and Jericho, which fell to "Israel" (1Ki 12:29; 15:17,21; 16:34). Thus only nine tribes, and not all these, wholly remained to the northern kingdom. The sea coast was in the hands of Israel from Accho to Japho, S. of this the Philistines held the coast. It is estimated Judah's extent was somewhat less than Northumberland, Durham, and Westmoreland; Israel's as large as Yorkshire, Lancashire, and Cumberland; and Israel's population in 957 B.C. 3,500,000 (2Ch 13:3).
The division was appointed by God as the chastisement of the house of David for the idolatries imported by Solomon's wives. The spreading of the contagion to the whole mass of the people was thus mercifully guarded against. Jeroboam's continued tenure of the throne was made dependent on his loyalty to God. Rehoboam's attempt to reduce the revolting tribes was divinely forbidden. Jeroboam recognized the general obligation of the law while, he violated its details. (See JEROBOAM.) His innovation was in the place of worship (Bethel and Dan instead of Jerusalem), and in the persons by whom it was to be performed (priests taken from the masses instead of from Levi), also in the time of the feast of tabernacles (the eighth instead of the seventh month). In the symbols, the calves, he followed Aaron's pattern at Sinai, which he himself had been familiarized to in Egypt; at the same time recognizing the reality of God's deliverance of Israel out of Egypt in saying like Aaron, "Behold thy gods, O Israel, which brought thee up out of Egypt," (1Ki 12:28; Ex 32:4,8).
His own miraculous punishment (1 Kings 13), the death of his son, the overthrow of the three royal dynasties, Jeroboam's, Baasha's, and Ahab's; as foretold by the prophets (Isaiah 8, Isaiah 9, Isaiah 28; Hosea; and Amos), the permanent removal of Israel by Assyria, all attested God's abhorrence of idolatry. The wise design of God in appointing the separation between Israel and Judah appears in its effect on Judah. It became her political interest to adhere to the Mosaic law. This was the ground of confidence to Abijah in battle with Jeroboam (2Ch 13:9-11). The Levites being cast out of office by Jeroboam left their suburbs and came to Judah. Rehoboam's chastisement for forsaking God's law, Judah also making high places, images, and groves (2Ki 14:22-23; 2Ch 12:1, etc.), had a salutary effect on Ass and Jehoshaphat in succession.
Excepting the period of apostasy resulting in the first instance from Jehoshaphat's unfortunate alliance with Ahab's family, a majority of Judah's kings were observers of the law, whereas there was not one king faithful to Jehovah in Israel's line of kings. Shechem, the original place of meeting of the nation under Joshua (Jos 24:1), was the first capital (1Ki 12:25); then Tirzah, famed for its loveliness (Song 6:4; 17/type/j2000'>1Ki 14:17; 15:33; 16:8,17,23). Omri chose Samaria for its beauty, fertility, and commanding position (24); after a three years' siege it fell before the Assyrian king. Jezreel was the residence of some kings. Shiloh in Ephraim was the original seat of the sanctuary (Jg 21:19; Jos 18:1) before it was removed to Jerusalem. The removal was a source of jealousy to Ephraim, to obviate which the Maschil (instruction) of Asaph (Psalm 78) was written (see Ps 78:60,67-69).
Jealousy and pride, which were old failings of Ephraim, the leading tribe of the N. (Jg 8:1,12), were the real moving causes of the revolt from Judah, the heavy taxation was the ostensible cause. Joshua and Caleb represented Ephraim and Judah respectively in the wilderness, and Joshua took the lead in Canaan. It galled Ephraim now to be made subordinate. Hence flowed the readiness with which they hearkened to Absalom and their jealousy of Judah at David's restoration (2Sa 19:41-43) and their revolting at the call of Sheba (2Sa 20:1). The idolatry of Solomon alienated the godly; his despotic grandeur at the cost of the people diminished his general popularity (1Ki 11:14-40). The moment that God withdrew the influence that, restrained the spirit of disunion, the disruption took place. Jeroboam adopted the calf idolatry for state policy, but it eventuated in state ruin.
God made Israel's sin her punishment. Degradation of morality followed apostasy in religion and debasement of the priesthood. God's national code of laws, still in force, and the established idolatry were in perpetual conflict. The springs of national life were thereby poisoned. Eight houses occupied the throne, revolution ushering in each successively. The kingdom's duration was 254 years, from 975 to 721 B.C. Israel's doom acted in some degree as a salutary warning to Judah, so that for more than a century (133 1/2 years) subsequently its national existence survived. The prophets, extraordinarily raised up, were the only salt in Israel to counteract her desperate corruption: Ahijah, Elijah, Micaiah, Elisha, and Jonah, the earliest of the prophets who were writers of Holy Scripture. In the time of this last prophet God gave one last long season of prosperity, the long reign of Jeroboam II, if haply His goodness would lead the nation to repentance.
This day of grace being neglected, judgment only remained. Revolts of Edom, Moab, and Ammon, the assaults of Syria under Benhadad dud Hazael, and finally Assyria, executed God's wrath against the apostate people. Pul, Tiglath Pileser, Shalmaneser, Sargon, and Esarhaddon were the instruments (2 Kings 15-17; Ezr 4:2,10; Isa 20:1). Ahijah first foretold to Jeroboam at the beginning of the kingdom, "Jehovah shall root up Israel and scatter them beyond the river" (1Ki 14:15; Am 5:27). (This table [omitted] is not available in the current version of the product.) This kingdom was sometimes also designated "Ephraim" from its leading tribe (Isa 17:3; Ho 4:17), as the southern kingdom "Judah" was so designated from the prominent tribe. Under Messiah in the last days Ephraim shall be joined to Judah; "the envy of Ephraim shall depart, and Judah shall not vex Ephraim" (Isa 11:13; Eze 37:16-22). Eze 37:4.
After the return from Babylon the nation was called "Israel," the people "Jews," by which designation they are called in Esther. The ideal name for the twelve tribes regarded as one whole even after the division (1Ki 18:30-31). The spiritual Israel, the church of the redeemed (Ro 9:6; Ga 6:16). What became of the scattered people is hard to discover. Many joined Judah, as Anna of Asher is found in Lu 2:36. The majority were "scattered abroad" with the Jews, as James addresses "the twelve tribes." The Jews in Bokhara told Jos. Wolff "when the God of Israel stirred up the spirit of Pul, king of Assyria
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and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
and in thy seed shall all the Gentiles of the earth be blessed because thou hast hearkened unto my voice.
And he said, Let me go, for the day breaks. And he said, I will not let thee go except thou bless me. And he said unto him, What is thy name? And he said, Jacob. read more. And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed.
who took them from their hands and fashioned it with a graving tool and made of it a molten calf. Then they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
They have turned aside quickly out of the way which I commanded them; they have made themselves a molten calf and have worshipped it and have sacrificed unto it and said, These are thy gods, O Israel, which have brought thee up out of the land of Egypt.
But if ye will not hearken unto me and will not do all these my commandments;
And it shall come to pass when all these things are come upon thee, the blessing and the curse which I have set before thee, and thou shalt return unto thy heart among all the Gentiles, where the LORD thy God shall have driven thee, and shalt convert unto the LORD thy God and shalt hear his voice according to all that I command thee this day, thou and thy children, with all thine heart and with all thy soul, read more. then the LORD thy God will turn thy captivity and have mercy upon thee and will return and gather thee from all the peoples where the LORD thy God has scattered thee. If thou hast been driven out unto the outmost parts of the heavens, from there will the LORD thy God gather thee and from there will he take thee; and the LORD thy God will return thee into the land which thy fathers possessed, and thou shalt inherit it; and he will do thee good and multiply thee more than thy fathers. And the LORD thy God will circumcise thine heart and the heart of thy seed, to love the LORD thy God with all thine heart and with all thy soul, that thou may live.
And the whole congregation of the sons of Israel assembled together at Shiloh and set up the tabernacle of the testimony there after the land was subdued before them.
And the second lot came forth to Simeon, for the tribe of the sons of Simeon according to their families; and their inheritance was within the inheritance of the sons of Judah. And they had in their inheritance Beersheba or Sheba, Moladah, read more. Hazarshual, Balah, Azem, Eltolad, Bethul, Hormah, Ziklag, Bethmarcaboth, Hazarsusah, Bethlebaoth, and Sharuhen: thirteen cities and their villages; Ain, Remmon, Ether, and Ashan: four cities and their villages, with all the villages that were round about these cities unto Baalathbeer, which is Ramath of the Negev. This is the inheritance of the tribe of the sons of Simeon according to their families. Out of the portion of the sons of Judah was taken the inheritance of the sons of Simeon; for the part of the sons of Judah was too much for them; therefore, the sons of Simeon had their inheritance within the inheritance of Judah.
And Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel and for their princes and for their judges and for their officers, and they presented themselves before God.
And the men of Ephraim said unto him, Why hast thou served us thus that thou didst not call us when thou didst go to fight against Midian? And they chided with him sharply.
And as Zebah and Zalmunna fled, he pursued after them and took the two kings of Midian, Zebah and Zalmunna and terrified all the host.
Then they said, Behold, there is a solemn feast of the LORD in Shiloh yearly in a place which is towards the Aquilon from Bethel and towards the rising of the sun from the highway that goes up from Bethel to Shechem and towards the Negev from Lebonah.
And when he numbered them in Bezek, the sons of Israel were three hundred thousand and the men of Judah thirty thousand.
And, behold, all the men of Israel came to the king and said unto the king, Why have our brethren the men of Judah, stolen thee away and have brought the king and his household and all David's men with him, over the Jordan? And all the men of Judah answered the men of Israel, Because the king is near of kin to us. Why then are ye angry for this matter? Have we eaten anything at the king's cost? Or has he given us any gift? read more. Then the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye; why then did ye not take us into account? Did we not speak first about bringing back our king? But in the end words of the men of Judah were fiercer than the words of the men of Israel.
And a man of Belial happened to be there, whose name was Sheba, the son of Bichri, a man of Jemini, and he blew the shofar, saying, We have no part in David, neither have we inheritance in the son of Jesse. Every man to his tents, O Israel.
However, I will not rend away all the kingdom, but will give one tribe to thy son for David, my slave's sake, and for Jerusalem's sake which I have chosen. And the LORD stirred up an adversary unto Solomon, Hadad, the Edomite; he was of the king's seed in Edom. read more. For it came to pass, when David was in Edom, and Joab, the captain of the host, had gone up to bury the slain, after he had smitten every male in Edom (for Joab dwelt there six months with all Israel until he had cut off every male in Edom), that Hadad fled, he and certain Edomites of his father's slaves with him, to go into Egypt, Hadad being yet a little child. And they arose out of Midian and came to Paran; and taking men with them out of Paran, they came to Egypt, unto Pharaoh, king of Egypt, who gave him a house and appointed him food and gave him land. And Hadad found great grace in the sight of Pharaoh so that he gave him to wife the sister of his own wife, the sister of Queen Tahpenes. And the sister of Tahpenes bore him Genubath, his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's household among the sons of Pharaoh. And when Hadad heard in Egypt that David slept with his fathers and that Joab, the captain of the host was dead, Hadad said to Pharaoh, Let me depart that I may go to my own land. Then Pharaoh said unto him, But what hast thou lacked with me that, behold, thou seekest to go to thy own land? And he answered, Nothing; however, let me go anyway. And God stirred him up another adversary, Rezon, the son of Eliadah, who fled from his lord Hadadezer, king of Zobah. And he gathered men unto him and became captain over a band, when David slew those of Zobah; and they went to Damascus and dwelt there, and they made him king in Damascus. And he was an adversary to Israel all the days of Solomon, besides the evil that Hadad did, and he abhorred Israel and reigned over Syria. Likewise Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's slave, whose mother's name was Zeruah, a widow woman, lifted up his hand against the king. And this was why he lifted up his hand against the king: Solomon in building Millo, closed the breach of the city of David, his father. And the man Jeroboam was a mighty man of valour, and Solomon, seeing that the young man was industrious, he made him ruler over all the charge of the house of Joseph. And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field. And Ahijah caught the new garment that was on him and rent it in twelve pieces; and he said to Jeroboam, Take ten pieces for thyself, for thus hath said the LORD God of Israel, Behold, I rend the kingdom out of the hand of Solomon and will give ten tribes to thee;
and he said to Jeroboam, Take ten pieces for thyself, for thus hath said the LORD God of Israel, Behold, I rend the kingdom out of the hand of Solomon and will give ten tribes to thee; and he shall have one tribe for my slave David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel
and he shall have one tribe for my slave David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel because they have forsaken me and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the sons of Ammon, and have not walked in my ways, to do that which is right in my eyes and to keep my statutes and my rights, as did David his father. read more. But I will not take any of his kingdom out of his hand, for I will make him prince all the days of his life for David, my slave's sake, whom I chose, because he kept my commandments and my statutes: But I will take the kingdom out of his son's hand and will give it unto thee, even ten tribes. And unto his son I will give one tribe, that David my slave may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name in her. And I will take thee, and thou shalt reign according to all that thy soul desires and shalt be king over Israel. And it shall be, if thou wilt hearken unto all that I command thee and wilt walk in my ways and do that which is right in my sight, keeping my statutes and my commandments, as David, my slave, did, that I will be with thee and build thee a sure house, as I built for David, and will give Israel unto thee. And I will afflict the seed of David because of this, but not for ever. Solomon sought, therefore, to kill Jeroboam. And Jeroboam arose and fled into Egypt unto Shishak, king of Egypt, and was in Egypt until the death of Solomon.
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation and made him king over all Israel; there were none that followed the house of David, but the tribe of Judah only.
And Jeroboam rebuilt Shechem in Mount Ephraim and dwelt therein, and going out from there, rebuilt Penuel.
And having taken counsel, the king made two calves of gold and said unto the people, It is too much for you to go up to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set the one in Bethel and the other he put in Dan.
For the LORD shall smite Israel as a reed is shaken in the water, and he shall root up Israel out of this good land, which he had given to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger.
And Baasha, king of Israel, went up against Judah and built Ramah, that he might not allow any to go out or come in to Asa, king of Judah.
And when Baasha heard this, he left off building of Ramah and dwelt in Tirzah.
In his time Hiel, the Bethelite, rebuilt Jericho. He laid the foundation thereof in Abiram, his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he had spoken by Joshua the son of Nun.
Then Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name;
He built Elath and restored it to Judah, after the king slept with his fathers. In the fifteenth year of Amaziah, the son of Joash, king of Judah, Jeroboam, the son of Joash, king of Israel, began to reign in Samaria and reigned forty-one years.
Speak unto Rehoboam, the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
And he caused him to be instructed and dispersed of all his sons throughout all the lands of Judah and Benjamin, unto every fenced city; and he gave them provisions in abundance. And he desired many wives.
And Abijah set the battle in order with an army of valiant men of war, four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.
Have ye not cast out the priests of the LORD, the sons of Aaron and the Levites, and have made you priests after the manner of the peoples of other lands, so that whoever comes to consecrate himself with a young bullock and seven rams, the same may become a priest of those that are not gods. But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business; read more. and they burn unto the LORD every morning and every evening burnt sacrifices and aromatic incense, and they place the showbread upon the clean table, and the lampstand of gold with its lamps, to burn every evening; for we keep the charge of the LORD our God, but ye have forsaken him.
The Philistines also had invaded the cities of the low country and towards the Negev of Judah and had taken Bethshemesh and Ajalon and Gederoth and Shocho with its villages and Timnah with its villages, Gimzo also and its villages, and they dwelt in them.
then they came to Zerubbabel and to the heads of the fathers and said unto them, Let us build with you, for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon, king of Assur, who brought us up here.
and the rest of the nations whom the great and noble Asnappar (Sennacherib) brought over and set in the cities of Samaria and the rest that are on the other side of the river, and of Cheenet.
For this reason he forsook the tabernacle of Shiloh, the tent in which he dwelt among men
Moreover he refused the tent of Joseph and did not choose the tribe of Ephraim: But chose the tribe of Judah, the Mount Zion which he loved. read more. And he built his sanctuary in preeminence like the earth which he has established for ever.
Thou art beautiful, O my love, as Tirzah, as desirable as Jerusalem, imposing as the standard-bearer of the army.
And many peoples shall go and say, Come ye, and let us go up to the mountain of the LORD to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law and the word of the LORD from Jerusalem. And he shall judge among the Gentiles and shall rebuke many peoples; and they shall beat their swords into plowshares and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more.
The Lord sent a word into Jacob, and it has lighted upon Israel. And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and arrogance of heart, read more. The bricks are fallen down, but we will build with hewn stones; the wild fig trees are cut down, but we will put cedars in their place.
And it shall be in that day that the Root of Jesse, who shall be lifted up as a banner, as an example to the Gentiles shall be sought by the Gentiles; and his Kingdom of peace shall be glorious. And it shall come to pass in that day that the Lord shall return to set his hand again to possess the remnant of his people which were left from Assyria and from Egypt and from Pathros and from Cush and from Elam and from Shinar and from Hamath and from the islands of the sea. read more. And he shall raise up a banner, as an example for the Gentiles and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim. But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil those of the east together; they shall lay their hand upon Edom and Moab; and the sons of Ammon shall obey them. read more. And the LORD shall utterly dry up the tongue of the Egyptian sea and shall raise his hand in the strength of his spirit upon the river and shall smite it into seven streams and make men go over dryshod. And there shall be a highway for the remnant of his people, which shall be left from Assyria like as it was for Israel in the day that he came up out of the land of Egypt.
The succour of Ephraim shall cease, and the kingdom from Damascus and the remnant of Syria; they shall be as the glory of the sons of Israel, saith the LORD of the hosts.
In the year that Tartan came unto Ashdod (when Sargon the king of Assyria sent him) and fought against Ashdod and took it;
And it shall come to pass in that day that the great shofar shall be blown, and those who were ready to perish in the land of Assyria and the outcasts in the land of Egypt shall come and worship the LORD in the holy mount at Jerusalem.
And the ransomed of the LORD shall return and come to Zion with songs; and everlasting joy shall be upon their heads: they shall retain joy and gladness, and sorrow and sighing shall flee away.
The LORD shall go forth as a giant; he shall stir up jealousy like a man of war; he shall cry out a battle cry; he shall prevail against his enemies. I have long time held my peace; I have been still and refrained myself; now will I cry out like a travailing woman; I will destroy and devour at once. read more. I will make waste mountains and hills and dry up all their grass, and I will make the rivers islands, and I will dry up the pools. And I will bring the blind by a way that they knew not; I will cause them to walk in paths that they have not known; I will make darkness light before them and crooked things straight. These things will I do unto them and not forsake them.
For a small moment I have forsaken thee; but with great mercies I will gather thee. In a little wrath I hid my face from thee for a moment; but with eternal mercy I will have compassion on thee, said the LORD thy Redeemer. read more. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so I have sworn that I would not be wroth again with thee, nor reprehend thee. For the mountains shall be removed, and the hills shall tremble; but my mercy shall not depart from thee, neither shall the covenant of my peace be changed, said the LORD that has mercy on thee. O thou afflicted, tossed with tempest, and not comforted, behold, I will cement thy stones upon carbuncle and lay thy foundations upon sapphires.
And the Gentiles shall walk to thy light, and the kings to the brightness of thy birth.
For the isles shall wait for me, and the ships of Tarshish from the first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, who has glorified thee.
The Spirit of the Lord GOD is upon me because the LORD has anointed me; he has sent me to preach good tidings unto those who are cast down; to bind up the wounds of the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those that are bound; to proclaim the year of the LORD's favour, and the day of vengeance of our God; to comfort all that mourn; read more. to order in Zion those that mourn, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. And they shall build the old wastes; they shall raise up the former desolations, and they shall restore the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the LORD; men shall call you the Ministers of our God; ye shall eat the riches of the Gentiles, and with their glory ye shall be lifted up. Instead of your double shame, and your dishonour, they shall praise you in your inheritance; therefore in your land ye shall possess double, and ye shall have everlasting joy. For I the LORD love that which is right, I hate robbery for burnt offering; and I will confirm your work in truth, and I will make an everlasting covenant with them.
And I will set a sign among them, and I will send those that escape of them unto the Gentiles, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have never heard my name, nor seen my glory; and they shall declare my glory among the Gentiles. And they shall bring all your brethren for an offering unto the LORD from among all the Gentiles, upon horses and in chariots and in litters and upon mules and upon camels to my holy mountain of Jerusalem, saith the LORD, so that the sons of Israel bring the offering in clean vessels to the house of the LORD.
And it shall come to pass that from one new moon to another and from one sabbath to another all flesh shall come to worship before me, said the LORD.
Turn, O rebellious sons, said the LORD; for I am your Lord, and I will take you one of a city and two of a family, and I will bring you to Zion: And I will give you pastors according to my heart, which shall feed you with knowledge and understanding. read more. And it shall come to pass, when ye are multiplied and increased in the land; in those days, said the LORD, they shall no longer say, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. At that time they shall call Jerusalem the throne of the LORD; and all the Gentiles shall congregate unto it in the name of the LORD in Jerusalem; neither shall they walk any more after the hardness of their evil heart. In those times they shall go out from the house of Judah unto the house of Israel, and they shall come together out of the land of the north wind to the land which I caused your fathers to inherit.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper and shall execute judgment and righteousness in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this shall be his name by which they shall call him, THE LORD OUR RIGHTEOUSNESS. read more. Therefore, behold, the days come, said the LORD, and they shall no longer say, The LORD lives, who brought up the sons of Israel out of the land of Egypt; but, The LORD lives, who caused the seed of the house of Israel to come up and out of the land of the north wind, and from all the lands where I had driven them, and they shall dwell in their own land.
And the glory of the LORD went up from the midst of the city and stood upon the mountain which is on the east side of the city.
And I will raise up one shepherd over them, and he shall feed them, even my slave David; he shall feed them, and he shall be their shepherd. And I the LORD will be their God, and my slave David prince among them; I the LORD have spoken it.
Then he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones hear the word of the LORD.
Thou, son of man, take one stick and write upon it: To Judah, and to the sons of Israel his companions; then take another stick and write upon it: To Joseph, the stick of Ephraim and to all the house of Israel his companions: and join them one to another that they might become one; and they shall be one in thy hand. read more. And when the sons of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these? Say unto them, Thus hath the Lord GOD said: Behold, I take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows and will put them with him, even with the stick of Judah and make them one stick, and they shall be one in my hand. And the sticks upon which thou dost write shall be in thine hand before their eyes. And thou shalt say unto them, Thus hath the Lord GOD said; Behold, I take the sons of Israel from among the Gentiles, where they be gone and will gather them on every side and bring them into their own land; and I will make them one nation in the land in the mountains of Israel; and one king shall be king to them all; and they shall no longer be two nations, neither shall they be divided into two kingdoms any more at all:
And, behold, the glory of the God of Israel that was coming from the east; and his noise was like the noise of many waters: and the earth shined with his glory.
And he shall speak great words against the most High and shall break down the saints of the most High and think to move the times and the law; and they shall be given into his hand until a time and times and the half or dividing of a time.
And he said unto me, Unto two thousand and three hundred days of evening and morning; then shall the sanctuary be justified.
And many of those that sleep in the dust of the earth shall be awakened, some for eternal life, and some for shame and everlasting confusion.
And I heard the Man clothed in linens, who was upon the waters of the river, who raised his right hand and his left hand unto heaven, and swore by the living one in the ages that it shall be for a time, times, and a half; and when the scattering of the power of the holy people shall be finished, all these things shall be fulfilled.
And from the time that the daily sacrifice is taken away until the abomination of desolation, there shall be a thousand two hundred and ninety days. Blessed is he that waits and comes unto one thousand three hundred and thirty-five days.
For the sons of Israel shall abide many days without king and without Lord and without sacrifice and without image, and without ephod and without teraphim; afterward the sons of Israel shall return, and they shall seek the LORD their God and David their king; and they shall fear the LORD and his goodness in the end of the days.
Ephraim is given over to idols; leave him.
yea, he dominated the angel and prevailed; he wept and made supplication unto him; he found him in Bethel, and there he spoke with us;
Therefore I will cause you to go into captivity beyond Damascus, said the LORD, whose name is The God of the hosts.
And the remnant of Jacob shall be in the midst of many peoples as the dew of the LORD, as the rains upon the grass, which did not expect a man, nor did they expect the sons of men.
And it shall come to pass that as ye were a curse among the Gentiles, O house of Judah and house of Israel; so will I save you that ye might be a blessing; fear not, but let your hands be strong.
and the inhabitants of one city shall go to another, saying, Let us go to pray before the LORD and to seek the LORD of the hosts. And the other will respond: I will go also. And many peoples and strong nations shall come to seek the LORD of the hosts in Jerusalem and to pray before the LORD. read more. Thus hath the LORD of the hosts said, In those days it shall come to pass that ten men of all the languages of the Gentiles shall take hold of the robe of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
Thus hath the LORD of the hosts said, In those days it shall come to pass that ten men of all the languages of the Gentiles shall take hold of the robe of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the battle bow shall be broken and he shall speak peace unto the Gentiles; and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
And every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of the hosts, and to celebrate the feast of the tabernacles. And it shall be that whoever will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of the hosts, even upon them shall be no rain. read more. And if the family of Egypt does not go up and does not come, there shall be no rain upon them; instead there shall be the plague, with which the LORD will smite the Gentiles that do not come up to celebrate the feast of the tabernacles. This shall be the punishment of the sin of Egypt and of the sin of all the Gentiles that do not come up to celebrate the feast of the tabernacles.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity,
And they shall fall by the edge of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.
Cretes and Arabians, we hear them speak in our tongues the wonderful works of God.
Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in. And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;
And as many as walk according to this rule, peace be on them and mercy, and upon the Israel of God.
But leave out the court which is within the temple and measure it not, for it is given unto the Gentiles, and the holy city shall they tread under foot forty-two months. And I will give my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.
And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and sixty days.
And to the woman were given two wings of the great eagle that she might fly from the presence of the serpent into the wilderness, into her place, where she is nourished for a time and times.
Hastings
ISRAEL
I. History
1. Sources.
See Verses Found in Dictionary
These are dukes of the sons of Esau. The sons of Eliphaz, the firstborn son of Esau: duke Teman, duke Omar, duke Zepho, duke Kenaz,
And the sons of Issachar: Tola, Phuvah, Job, and Shimron. And the sons of Zebulun: Sered, Elon, and Jahleel.
And Joseph said unto his father, They are my sons, whom God has given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
Simeon and Levi are brethren; instruments of injustice are their weapons. Let my soul not enter into their secret; nor let my honour join their assembly; for in their anger they slew a man, and in their own will they dug down a wall. read more. Cursed be their anger, which is strong, and their wrath, which is hard; I will divide them in Jacob and scatter them in Israel.
Therefore they set taskmasters over them to afflict them with their burdens. And they built the supply cities for Pharaoh: Pithom and Raamses.
And God answered unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the sons of Israel: I AM (YHWH) has sent me unto you.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night and made the sea dry land, and the waters were divided.
And Jethro, Moses' father-in-law, took burnt offerings and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.
The sons of Issachar by their families: of Tola, the family of the Tolaites; of Pua, the family of the Punites;
The sons of Zebulun after their families: of Sered, the family of the Sardites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
Jair, the son of Manasseh, took all the country of Argob unto the border of Geshuri and Maachathi and called them after his own name, Bashanhavothjair, unto this day.
Then thou shalt speak and say before the LORD thy God, My father, the Syrian, perishing of hunger went down into Egypt and sojourned there with a few and became there a nation, great, mighty, and many;
Hearing of this, Jabin, king of Hazor, sent a message unto Jobab, king of Madon, and to the king of Shimron and to the king of Achshaph
And they went out, they and all their hosts with them, many people even as the sand that is upon the sea shore in multitude, with a great multitude of horses and chariots. All these kings united, and as they came they gathered together the camps near the waters of Merom to fight against Israel. read more. But the LORD said unto Joshua, Do not be afraid because of them, for tomorrow at this hour I will deliver them up all slain before Israel; thou shalt hamstring their horses and burn their chariots with fire. So Joshua came against them with all the people of war and fell upon them suddenly by the waters of Merom. And the LORD delivered them into the hand of Israel, who smote them and chased them unto great Zidon and unto the hot springs and unto the valley of Mizpeh eastward; and they smote them, until they left them no one remaining. And Joshua did unto them as the LORD had commanded him; he hamstrung their horses and burnt their chariots with fire.
Nevertheless, the sons of Israel did not expel those of Geshur and Maachath, but Geshur and Maachath dwell among the Israelites until this day.
And Caleb drove from there the three sons of Anak, Sheshai and Ahiman and Talmai, the sons of Anak. From there he went up to the inhabitants of Debir, and the name of Debir before was Kirjathsepher. read more. And Caleb said, He that smites Kirjathsepher and takes it, to him will I give Achsah my daughter to wife. And Othniel, the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter to wife. And it came to pass when he was taking her, he persuaded her to ask of her father for land to cultivate. Then she lighted off her ass, and Caleb said unto her, What wouldest thou? And she answered, Give me a blessing, for thou hast given me a dry land; give me also springs of water. And he gave her the upper springs and the lower springs.
As for the Jebusites who inhabit Jerusalem, the sons of Judah could not drive them out; but the Jebusite remains in Jerusalem with the sons of Judah unto this day.
And the lot of the sons of Joseph fell from the Jordan of Jericho unto the water of Jericho towards the east to the wilderness that goes up from Jericho to Mount Bethel, and from Bethel going to Luz and passing the border of Archi in Ataroth, read more. and turns to descend to the westward sea to the border of Japhleti until the border of Bethhoron the lower, and to Gezer, and comes out at the sea.
And they did not drive out the Canaanite that dwelt in Gezer, but the Canaanite remained in the midst of Ephraim unto this day and served under tribute.
And Manasseh also had in Issachar and in Asher Bethshean and her towns and Ibleam and her towns and the inhabitants of Dor and her towns and the inhabitants of Endor and her towns and the inhabitants of Taanach and her towns and the inhabitants of Megiddo and her towns, three provinces. But the sons of Manasseh could not drive out the inhabitants of those cities; to the contrary the Canaanite desired to dwell in that land. read more. Yet it came to pass when the sons of Israel waxed strong that they put the Canaanite under tribute, but did not utterly drive them out. And the sons of Joseph spoke unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people and that the LORD has blessed me as such until now? And Joshua answered them, If thou art such a great people, then go up to the forest and cut down for thyself there in the land of the Perizzite and of the giants, if mountain of Ephraim is too narrow for thee. And the sons of Joseph said, This mountain is not enough for us, and all the Canaanites that dwell in the land of the valley have chariots of iron, both those who are in Bethshean and her towns, and those who are in the valley of Jezreel. Then Joshua replied unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people and hast great strength; thou shalt not have only one lot; but that mountain shall be thine, for it is a forest, and thou shalt cut it down, and the borders of it shall be thine; for thou shalt drive out the Canaanite, though he has iron chariots and though he is strong.
And the border of the sons of Dan went out too little for them; therefore, the sons of Dan went up to fight against Leshem and took it and smote it with the edge of the sword and possessed it and dwelt therein and called Leshem, Dan, after the name of Dan their father.
And Othniel, the son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah his daughter to wife.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
And the Amorites forced the sons of Dan into the mountain, for they would not allow them to come down to the valley. And the Amorites desired to dwell in Mount Heres in Aijalon and in Shaalbim; yet when the hand of the house of Joseph prevailed, they made them tributaries.
And after him was Shamgar, the son of Anath, who slew of the Philistines six hundred men with an ox goad, and he also saved Israel.
In the days of Shamgar, the son of Anath, in the days of Jael, the highways ceased, and those that walked went astray through crooked paths.
Why didst thou abide among the sheepfolds, to hear the bleatings of the flocks? From the divisions of Reuben great are the searchings of the heart.
And after Abimelech there arose to save Israel, Tola, the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in Mount Ephraim. And he judged Israel twenty-three years and died and was buried in Shamir. read more. And after him arose Jair, a Gileadite, who judged Israel twenty-two years. And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called the cities of Jair unto this day, which are in the land of Gilead. And Jair died and was buried in Camon.
After him Ibzan, of Bethlehem, judged Israel, who had thirty sons and thirty daughters, whom he married abroad and took in thirty daughters from abroad for his sons. And he judged Israel seven years. read more. Then Ibzan died and was buried at Bethlehem. And after him Elon, a Zebulonite, judged Israel, and he judged Israel ten years. And Elon, the Zebulonite, died and was buried in Aijalon in the country of Zebulun. And after him Abdon, the son of Hillel, a Pirathonite, judged Israel. And he had forty sons and thirty grandsons that rode on seventy he asses, and he judged Israel eight years. And Abdon, the son of Hillel the Pirathonite, died and was buried in Pirathon in the land of Ephraim in the mount of Amalek.
And the Spirit of the LORD began to manifest himself at times in him in the camps of Dan between Zorah and Eshtaol.
And they went up and pitched camp in Kirjathjearim in Judah; therefore, they called that place the camp of Dan unto this day; it is behind Kirjathjearim.
And it came to pass in the year four hundred and eighty after the sons of Israel were come out of the land of Egypt, in the fourth year of the beginning of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
Morish
Israel Is'rael in Egypt.
The details of the history of Israel in Egypt are few. When Joseph was in power, Jacob and his whole household settled in the land: there they multiplied and became a great nation. In time a king reigned who knew not Joseph, and the people were reduced to cruel bondage. Through God's intervention and after dire judgements upon the Egyptians, the Israelites were delivered. See EGYPT and JOSEPH
A question not easily answered is, How long were the Israelites in Egypt? In Ge 15:13; Ac 7:6, the period seems to be stated as four hundred years. Ex 12:40 says "the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years;" and Ga 3:17 declares that the law was given four hundred and thirty years after the promise to Abraham. The promise to Abraham was long before Israel went into Egypt, and the law was given after they came out; so that according to this passage their sojourning in Egypt must have been much less than four hundred years. A much shorter period is implied in Ge 15:16, which says of Israel in Egypt that "in the fourth generation they shall come hither again;" and if we turn to Ex 6:16-20 we find exactly four generations, thus:
Jacob's son Levi.
Levi's son Kohath.
Kohath's son Amram.
Amram's son Moses.
Or, if we start with Levi, who entered with Jacob, there was ample time for Moses to have had a son, as he was eighty years old at the Exodus. Now if we reckon that at that time a man had his first son when he was forty years of age, there would have been ten generations in four hundred years. Further, the mother of Moses (Jochebed) was Levi's daughter, (Nu 26:59), Amram having married his own aunt. Ex 6:20. Levi lived only a hundred and thirty-seven years in all, and supposing (it can be approximately proved) that he lived in Egypt eighty-eight years, Jochebed was born during those years. If Moses was born when she was forty-seven years of age, and Moses was eighty years old at the Exodus, these sums (88 + 47 + 80 = 215 years) show that Israel may have been in Egypt about two hundred and fifteen years, and this is the period now generally supposed.
If we admit this to be the time of the occupation, we must endeavour to see how it agrees with the four hundred and thirty years of Ga 3:17.
YEARS.
Age of Abraham when Isaac was born 100
Abraham, when the promise was given 75
25
Israel when Jacob was born 60
Jacob when he stood before Pharaoh 130
Sojourn of Israel in Egypt 215
430
If then this be the correct period, how does it agree with Ge 15:13 and Ex 12:40? In Ge 15:13 and Ac 7:6, nothing is said about Egypt: "Thy seed shall be a stranger in a land that is not theirs." This was said to Abraham, and may include the whole period from the birth of Isaac to the Exodus, which according to the above was four hundred and five years
See Verses Found in Dictionary
Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years;
Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years;
Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years;
But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full.
And the sons of Israel were fruitful and increased abundantly and multiplied and waxed exceeding mighty; and the land was filled with them.
But the more they afflicted them, the more they multiplied and grew, so much that they loathed the sons of Israel.
Therefore God dealt well with the midwives, and the people multiplied and waxed very mighty.
And these are the names of the sons of Levi according to their lineages: Gershon, Kohath, and Merari. And the years of the life of Levi were one hundred thirty-seven years. The sons of Gershon: Libni, and Shimi, according to their families. read more. And the sons of Kohath: Amram, Izhar, Hebron, and Uzziel. And the years of the life of Kohath were one hundred thirty-three years. And the sons of Merari: Mahali and Mushi; these are the families of Levi according to their lineages. And Amram took Jochebed, his father's sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were one hundred thirty-seven years.
And Amram took Jochebed, his father's sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were one hundred thirty-seven years.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, not counting the children.
Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years.
Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years.
Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years.
all those that were numbered were six hundred and three thousand five hundred and fifty.
And the name of Amram's wife was Jochebed, daughter of Levi, whom her mother bore to Levi in Egypt: and she bore unto Amram Aaron and Moses and Miriam, their sister.
Thy fathers went down into Egypt with seventy souls, and now the LORD thy God has made thee as the stars of heaven in multitude.
This was the word of the LORD which he spoke unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.
Yet the LORD testified against Israel and against Judah, by all the prophets and by all the seers, saying, Turn from your evil ways and keep my commandments and my statutes, according to all the law which I commanded your fathers and which I sent to you by the hand of my slaves the prophets. Notwithstanding, they would not hear, but hardened their necks, like to the neck of their fathers, who had never believed in the LORD their God. read more. And they rejected his statutes and his covenant that he made with their fathers and his testimonies which he testified against them, and they followed vanity and became vain and went after the Gentiles that were round about them, concerning whom the LORD had charged them, that they should not do like them. And they left all the commandments of the LORD their God and made themselves molten images, even two calves, and made groves and worshipped all the host of heaven and served Baal; and they caused their sons and their daughters to pass through the fire and used divination and enchantments and sold themselves to do evil in the sight of the LORD, to provoke him to anger. Therefore, the LORD was very angry with Israel and removed them out of his sight; there was none left but the tribe of Judah only.
Then Shemaiah, the prophet, went to Rehoboam and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus hath the LORD said, Ye have forsaken me, and therefore, I have also left you in the hand of Shishak. And the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.
And he had brethren, sons of Jehoshaphat, Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat, king of Israel.
For the LORD brought Judah low because of Ahaz king of Israel, for he had made Judah naked and had completely rebelled against the LORD.
For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day; and shall I be enquired of by you, O house of Israel? As I live, said the Lord GOD, I will not be enquired of by you. And that which ye think shall not be at all, that ye say, We will be as the Gentiles, as the families of the nations to serve wood and stone. read more. As I live, said the Lord GOD, surely with a mighty hand and with a stretched out arm and with fury poured out, I must rule over you: and I will bring you out from among the peoples and will gather you out of the countries in which ye are scattered with a mighty hand and with a stretched out arm and with fury poured out. And I will bring you into the wilderness of peoples, and there I will litigate with you face to face. Like as I litigated with your fathers in the wilderness of the land of Egypt, so I will litigate with you, said the Lord GOD. And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: and I will purge out from among you the rebels and those that rebelled against me; I will take them out of the country where they have gone, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.
Now these are the names of the tribes. From the side of the north by the way of Hethlon, as one goes to Hamath, Hazarenan, to the border of Damascus northward, to the coast of Hamath; Dan shall have a portion, his sides being to the east and to the west. And next to the border of Dan, from the east side unto the side of the sea, Asher shall have a portion. read more. And next to the border of Asher, from the east side unto the side of the sea, a portion for Naphtali. And next to the border of Naphtali, from the east side unto the side of the sea, a portion for Manasseh. And next to the border of Manasseh, from the east side unto the side of the sea, a portion for Ephraim. And next to the border of Ephraim, from the east side even unto the side of the sea, a portion for Reuben. And next to the border of Reuben, from the east side unto the side of the sea, a portion for Judah. And next to the border of Judah, from the east side unto the side of the sea, shall be the lot which ye shall set apart of twenty-five thousand reeds in breadth, and in length as one of the other portions; that is, from the east side unto the side of the sea: and the sanctuary shall be in the midst of it. The lot that ye shall separate unto the LORD shall be of twenty-five thousand in length, and of ten thousand in breadth. And from there shall be the holy lot of the priests; toward the north twenty-five thousand reeds in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of the LORD shall be in the midst thereof. The priests that are sanctified of the sons of Zadok, which have kept my charge, which did not go astray when the sons of Israel went astray, as the Levites went astray. They shall receive by lot, separated in the dividing of the land, the most holy part, next to the border of the Levites. And the portion of the Levites, shall be in front the border of the priests, of twenty-five thousand reeds in length, and of ten thousand in breadth; all the length shall be twenty-five thousand, and the breadth ten thousand. They shall not sell of it, neither exchange nor transpose the firstfruits of the land; for it is consecrated unto the LORD. And the five thousand reeds, that are left in the breadth over against the twenty-five thousand, shall be profane, for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof. And these shall be the measures thereof: the north side four thousand five hundred reeds, and the south side four thousand five hundred, and on the east side four thousand five hundred, and the west side four thousand five hundred. And the suburbs of the city shall be toward the north two hundred and fifty reeds, and toward the west two hundred and fifty. And the residue in length over against the lot of the holy portion shall be ten thousand eastward, and ten thousand westward: which shall be what is left of the lot of the holy portion; it shall be for food unto those that serve the city. And those that serve the city shall be from all the tribes of Israel. All the lot of twenty-five thousand by twenty-five thousand square: ye shall separate by lot for the sanctuary and for the possession of the city. And the residue shall be for the prince, on the one side and on the other of the holy lot, and of the possession of the city, over against the twenty-five thousand reeds of the holy lot unto the east border, and westward over against the twenty-five thousand unto the west border, over against the said portions shall be of the prince; and it shall be a holy lot; and the sanctuary of the house shall be in the midst thereof. Moreover from the possession of the Levites, and from the possession of the city, in the midst shall be that which belongs to the prince, between the border of Judah and the border of Benjamin, shall be the lot of the prince. As for the rest of the tribes, from the east side unto the side of the sea, Benjamin shall have a portion. And next to the border of Benjamin, from the east side unto the side of the sea, Simeon shall have a portion. And next to the border of Simeon, from the east side unto the side of the sea, Issachar a portion. And next to the border of Issachar, from the east side unto the side of the sea, Zebulun a portion. And next to the border of Zebulun, from the east side unto the side of the sea, Gad a portion. And next to the border of Gad, at the south side southward, the border shall be from Tamar unto the waters of strife, and from Kadesh, and the river unto the great sea. This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, said the Lord GOD.
Samaria shall be condemned; for she has rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped open.
And they shall ask him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. Awake, O sword, upon the pastor and upon the man that is my fellow, said the LORD of the hosts; smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones. read more. And it shall come to pass that in all the land, said the LORD, two parts therein shall be cut off in her and shall be lost; but the third shall be left therein. And I will put the third part into the fire and will refine them as silver is refined and will try them as gold is tried; He shall call on my name, and I will hear him; I will say, My people, and he shall say, The LORD is my God.
And Jesus said unto them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, to judge the twelve tribes of Israel.
And God spoke thus, That his seed should sojourn in a strange land; and that they should bring them into slavery and mistreat them four hundred years.
And God spoke thus, That his seed should sojourn in a strange land; and that they should bring them into slavery and mistreat them four hundred years.
unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews.
And this I say that regarding the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.
And this I say that regarding the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.
James, , a slave of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.
Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. read more. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
Smith
Is'rael
(the prince that prevails with God).
1. The name given,
to Jacob after his wrestling with the angel,
at Peniel. Gesenius interprets Israel "soldier of God."
2. It became the national name of the twelve tribes collectively. They are so called in
and afterward.
3. It is used in a narrower sense, excluding Judah, in
Thenceforth it was assumed and accepted as the name of the northern kingdom.
4. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers.
etc.
See Verses Found in Dictionary
And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed.
And when he numbered them in Bezek, the sons of Israel were three hundred thousand and the men of Judah thirty thousand.
And the sons of Israel, the priests and the Levites and the rest of the sons of the captivity, kept the dedication of this house of God with joy,
Now when these things were done, the princes came to me, saying, The people of Israel and the priests and the Levites, have not separated themselves from the peoples of the lands of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites, doing according to their abominations,
O LORD God of Israel, thou art righteous; for we have an escape, as it is this day, behold us here, before thee in our guiltiness; for we cannot stand before thee because of this.
Now these are the heads of the province that dwelt in Jerusalem; but in the cities of Judah each one dwelt in his possession in their cities, of Israel, of the priests, the Levites, and the Nethinims, and of the sons of Solomon's slaves.
yea, he dominated the angel and prevailed; he wept and made supplication unto him; he found him in Bethel, and there he spoke with us;
Watsons
ISRAEL, a prince of God, or prevailing, or wrestling with God. This is the name which the angel gave Jacob, after having wrestled with him all night at Mahanaim, or Peniel, Ge 32:1-2,28-30; Ho 12:4. By the name of Israel is sometimes understood the person of Jacob, sometimes the whole people of Israel, the whole race of Jacob; sometimes the kingdom of Israel, or ten tribes, distinct from the kingdom of Judah; and finally, the spiritual Israel, the true church of God.
See Verses Found in Dictionary
And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host; and he called the name of that place Mahanaim.
And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed. And Jacob asked him and said, Tell me, I pray thee, thy name. And he said, Why dost thou ask after my name? And he blessed him there. read more. And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.
yea, he dominated the angel and prevailed; he wept and made supplication unto him; he found him in Bethel, and there he spoke with us;