Reference: Manna
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The miraculous food given by God to the Israelites during their wanderings in the desert. It was a small grain, white like hoarfrost, round, and of the size of coriander-seed, Ex 16; Nu 11. It fell every morning, with the dew, about the camp of the Israelites, and in so great quantities during the whole forty years of their journey in the wilderness, that it was sufficient to serve the entire multitude instead of bread, Ex 16:35; De 29:5-6; Jos 5:12. It is nowhere said that the Israelites had no other food, that numerous flocks and herds accompanied the camp of Israel is clear from many passages. Certainly the daily sacrifices were offered, and no doubt to her offerings affording animal food on which the priests and Levites subsisted, according to their offices.
When manna was first sent the Israelites "knew not what it was," and "said one to another, MAN-HU, which means, What is it? Most interpreters think that form the frequent repetition of this inquiry the name MAN or manna arose. Burckhardt says, that in the valleys around Sinai a species of manna is still found, dropping from the sprigs of several trees, but principally from the tamarisk, in the month of June. It is collected by the Arabs, who make cakes of it, and call it honey of betrouk. See Ex 16:31. Since his time it has been ascertained by Dr. Ehrenburg that the exudation of this manna is occasioned by an insect, which he has particularly described. Besides this substance and the manna of commerce, which is used as a laxative medicine, and is produced by the ash-trees of southern Europe, several other vegetable products in Arabia, Persia, etc., of similar origin and qualities, are known by the same name. It is in vain, however, to seek to identify with any of these the manna of the Israelites, which was evidently a special provision for them, beginning and terminating with their need of it. It was found, not on trees and shrubs, but on "the face of the wilderness" wherever they went; and was different in its qualities from any now known by that name, being dry enough to grind and bake like grain, but breeding worms on the second day. It was miraculous in the amount that fell, for the supply of millions; in not falling on the Sabbath; in falling in double quantities the previous day; and in remaining fresh during the Sabbath. By these last three peculiarities God miraculously attested the sanctity of the Sabbath, as dating from the creation and not from Mount Sinai. Moreover, a specimen of manna as laid up in a golden vase in the ark of the covenant in memory of a substance which would otherwise have perished, Heb 9:4.
In Ps 78:24-25, manna is called "angels' food" and "corn of heaven," in token of its excellence, and that it came directly from the hand of God. The people gathered on an average about three quarts for each man. They who gathered more than they needed, shared it freely with others; it could not be hoarded up: and thus, as Paul teaches us, 2Co 8:13-15, it furnishes for all men a lesson against hoarding the earthly and perishable gifts of God, and in favor of freely imparting to our brethren in need.
This great boon of God to the Israelites also offers many striking analogies, illustrative of "the true Bead" which came down form heaven to rebellious and perishing man, Joh 6:31-58; Re 2:17. Like the manna, Christ descends from above around the camp of his church in daily abundant supplies, to meet the wants of every man.
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The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey.
The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.
Though I've led you for 40 years in the desert, neither your clothes nor your shoes have worn out. You didn't have bread to eat or wine or anything intoxicating to drink, so that you would learn that I am the LORD your God.
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
so that manna rained down on them for food and he sent them the grain of heaven. Mortal men ate the food of angels; he sent provision to them in abundance.
Our ancestors ate the manna in the wilderness, just as it is written, "He gave them bread from heaven to eat.'" Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. read more. The bread of God is the one who comes down from heaven and gives life to the world." Then they told him, "Sir, give us this bread all the time." Jesus told them, "I am the bread of life. Whoever comes to me will never become hungry, and whoever believes in me will never become thirsty. I told you that you have seen me, yet you don't believe. Everything the Father gives me will come to me, and I'll never turn away the one who comes to me. I have come down from heaven, not to do my own will, but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything that he has given me, but should raise it to life on the last day. This is my Father's will: That everyone who sees the Son and believes in him should have eternal life, and I will raise him to life on the last day." Then the Jewish leaders began grumbling about him because he said, "I am the bread that came down from heaven." They kept saying, "This is Jesus, the son of Joseph, isn't it, whose father and mother we know? So how can he say, "I have come down from heaven'?" Jesus answered them, "Stop grumbling among yourselves. No one can come to me unless the Father who sent me draws him, and I will raise him to life on the last day. It is written in the Prophets, "And all of them will be taught by God.' Everyone who has listened to the Father and has learned anything comes to me. Not that anyone has seen the Father except the one who comes from God. This one has seen the Father. Truly, I tell all of you emphatically, the one who believes in me has eternal life. I'm the bread of life. Your ancestors ate the manna in the wilderness and died. This is the bread that comes down from heaven, so that a person may eat it and not die. I'm the living bread that came down from heaven. If anyone eats this bread, he'll live forever. And the bread I will give for the life of the world is my flesh." Then the Jewish leaders debated angrily with each other, asking, "How can this man give us his flesh to eat?" So Jesus told them, "Truly, I tell all of you emphatically, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I'll raise him to life on the last day, because my flesh is real food, and my blood is real drink. The person who eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will also live because of me. This is the bread that came down from heaven, not the kind that your ancestors ate. They died, but the one who eats this bread will live forever."
Not that others should have relief while you have hardship. Rather, it is a question of fairness. At the present time, your surplus fills their need, so that their surplus may fill your need. In this way things are fair. read more. As it is written, "The person who had much did not have too much, and the person who had little did not have too little."
which had the gold altar for incense and the Ark of the Covenant completely covered with gold. In it were the gold jar holding the manna, Aaron's staff that had budded, and the Tablets of the Covenant.
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
Easton
Heb man-hu, "What is that?" the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex 16:15-35). The name is commonly taken as derived from man, an expression of surprise, "What is it?" but more probably it is derived from manan, meaning "to allot," and hence denoting an "allotment" or a "gift." This "gift" from God is described as "a small round thing," like the "hoar-frost on the ground," and "like coriander seed," "of the colour of bdellium," and in taste "like wafers made with honey." It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex 16:23; Nu 11:7). If any was kept over till the following morning, it became corrupt with worms; but as on the Sabbath none fell, on the preceding day a double portion was given, and that could be kept over to supply the wants of the Sabbath without becoming corrupt. Directions concerning the gathering of it are fully given (Ex 16:16-18,33; De 8:3,16). It fell for the first time after the eighth encampment in the desert of Sin, and was daily furnished, except on the Sabbath, for all the years of the wanderings, till they encamped at Gilgal, after crossing the Jordan, when it suddenly ceased, and where they "did eat of the old corn of the land; neither had the children of Israel manna any more" (Jos 5:12). They now no longer needed the "bread of the wilderness."
This manna was evidently altogether a miraculous gift, wholly different from any natural product with which we are acquainted, and which bears this name. The manna of European commerce comes chiefly from Calabria and Sicily. It drops from the twigs of a species of ash (Illustration: Flower of Manna Ash) during the months of June and July. At night it is fluid and resembles dew, but in the morning it begins to harden. The manna of the Sinaitic peninsula is an exudation from the "manna-tamarisk" tree (Tamarix mannifera, Illustration: Branch of Manna-Tamarisk Tree), the el-tarfah of the Arabs. This tree is found at the present day in certain well-watered valleys in the peninsula of Sinai. The manna with which the people of Israel were fed for forty years differs in many particulars from all these natural products.
Our Lord refers to the manna when he calls himself the "true bread from heaven" (Joh 6:31-35; 21:25). He is also the "hidden manna" (Re 2:17; comp. Joh 6:49,51).
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When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was. Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"
Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'" The Israelis did this, some gathering much, some little.
The Israelis did this, some gathering much, some little. When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.
When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat. Then Moses told them, "No one is to leave any of it until morning." read more. But they did not listen to Moses some people left part of it until morning, and it produced maggots and smelled bad, so Moses got angry at them. Every morning they gathered it, according to what each needed to eat; and when the sun became hot, it melted. On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses, and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"
and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'" So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it. read more. Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field. For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any." Nevertheless, that seventh day some of the people went out to gather, but they did not find any. Then the LORD asked Moses, "How long will you people refuse to keep my commandments and my instructions? You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day." So the people rested on the seventh day. The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey. Moses said, "This is what the LORD has commanded: "Set aside one omer of it for future generations, so that they may see the food with which I fed you in the desert when I brought you out of the land of Egypt.'" Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations."
Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations." So Aaron placed it before the Testimony to be kept, just as the LORD had commanded Moses. read more. The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.
Now manna was reminiscent of coriander seed, with an appearance similar to amber.
He humbled you, causing you to be hungry, yet he fed you with manna that neither you nor your ancestors had known, in order to teach you that human beings are not to live by food alone instead human beings are to live by every word that proceeds from the mouth of the LORD.
and fed you in the desert with manna that neither you nor your ancestors had known, to humble and test you so that things go well with you later.
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
Our ancestors ate the manna in the wilderness, just as it is written, "He gave them bread from heaven to eat.'" Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. read more. The bread of God is the one who comes down from heaven and gives life to the world." Then they told him, "Sir, give us this bread all the time." Jesus told them, "I am the bread of life. Whoever comes to me will never become hungry, and whoever believes in me will never become thirsty.
Your ancestors ate the manna in the wilderness and died.
I'm the living bread that came down from heaven. If anyone eats this bread, he'll live forever. And the bread I will give for the life of the world is my flesh."
Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
Fausets
There is a connection between the natural manna and the supernatural. The natural is the sweet juice of the tarfa, a kind of tamarisk. It exudes in May for about six weeks from the trunk and branches in hot weather, and forms small round white grains. It retains its consistency in cool weather, but melts with heat. It is gathered from the twigs or from the fallen leaves. The Arabs, after boiling and straining, use it as honey with bread. The color is a greyish-yellow, the taste sweet and aromatic. Ehrenberg says it is produced by an insect's puncture. It abounds in rainy seasons, some years it ceases. About 600 or 700 pounds is the present produce of a year. The region wady Gharandel (Elim) and Sinai, the wady Sheich, and some other parts of the peninsula, are the places where it is found. The name is still its Arabic designation, and is read on the Egyptian monuments (mennu, mennu hut, "white manna".) Gesenius derives it from manah, "to apportion." The supernatural character of the manna of Exodus at the same time appears.
(1) It was found not under the tamarisk, but on the surface of the wilderness, after the morning dew had disappeared.
(2) The quantity gathered in a single day exceeded the present produce of a year.
(3) It ceased on the sabbath.
(4) Its properties were distinct; it could be ground and baked as meal, it was not a mere condiment but nutritious as bread.
(5) It was found not merely where it still is, but Israel's whole way to Canaan (and not merely for a month or two each year, but all the year round). The miracle has all the conditions and characteristics of divine interpositions.
(1) A necessity, for Israel could not otherwise have been sustained in the wilderness.
(2) A divine purpose, namely to preserve God's peculiar people on which His whole providential government and man's salvation depended.
(3) Harmony between the natural and the supernatural; God fed them, not with the food of other regions, but with that of the district.
The local coloring is marked. Moses the writer could neither have been deceived as to the fact, nor could have deceived contemporaries and eye-witnesses. (Speaker's Commentary) The Scripture allusions to it are in Ex 16:14-36; Nu 11:7-9; De 8:3-16; Jos 5:12; Ps 78:24-25 ("angels' food"; not as if angels ate food, but food from the habitation of angels, heaven, a directly miraculous gift), Mt 4:4; Joh 6:31-50; 1Co 10:3. The manna was a "small round thing as the hoar-frost on the ground," falling with the dew on the camp at night. They gathered it early every morning before the sun melted it.
If laid by for any following day except the sabbath it bred worms and stank. It was like coriander seed and bdellium, white, and its taste as the taste of fresh oil, like wafers made with honey (Nu 11:7-9). Israel subsisted on it for 40 years; it suddenly ceased when they got the first new grain of Canaan. Vulgate, Septuagint, and Josephus (Ant. 3:1, sec. 6) derive manna from Israel's question to one another, maan huw' " 'what is this?' for they knew not what it was." God "gave it to His beloved (in) sleep" (Ps 127:2), so the sense and context require. Israel each morning, in awaking, found it already provided without toil. Such is the gospel, the gift of grace, not the fruit of works; free to all, and needed by high and low as indispensable for true life.
To commemorate Israel's living on omers or tenth deals of manna one omer was put into a golden pot and preserved for many generations beside the ark. Each was to gather according to his eating, an omer apiece for each in his tent, a command testing their obedience, in which some failed, gathering more but gaining nought by it, for however much he gathered, on measuring it in his tent he found he had only as much as he needed for his family; type of Christian charity, which is to make the superfluity of some supply the needs of others. "that there may be equality" (2Co 8:14-15); "our luxuries should yield to our neighbor's comforts, and our comforts to his necessities" (John Howard). The manna typifies Christ.
(1) It falls from above (Joh 6:32, etc.) as the dew (Ps 110:3; Mic 5:7) round the camp, i.e. the visible church, and nowhere else; the gift of God for which we toil not (Joh 6:28-29); when we were without merit or strength (Ro 5:6,8).
(2) It was gathered early; so we, before the world's heat of excitement melt away the good of God's gift to us (Ps 63:1; Ho 5:15; 6:4; Mt 13:6).
(3) A double portion must be gathered for the sabbath.
(4) It was ground in the mill, as Christ was "bruised" for us to become our "bread of life."
(5) Sweet as honey to the taste (Ps 34:8; 119:103; 1Pe 2:3).
(6) It must be gathered "day by day," fresh each day; so today's grace will not suffice for tomorrow (1Ki 8:59 margin; Mt 6:11; Lu 11:3). Hoarded up it putrefied; so gospel doctrine laid up for speculation, not received in love and digested as spiritual food, becomes a savor of death not life (1Co 8:1).
(7) To the carnal it was "dry" food though really like "fresh oil" (Nu 11:6,8; 21:5): so the gospel to the worldly who long for fleshly pleasures of Egypt, but to the spiritual it is full of the rich savor of the Holy Spirit (2Co 2:14-16).
(8) Its preservation in the golden pot in the holiest typifies Jesus, now in the heavenly holiest place, where He gives of the hidden manna to him that overcometh (Re 2:17); He is the manna hidden from the world but revealed to the believer, who has now a foretaste of His preciousness; like the incorruptible manna in the sanctuary, the spiritual food offered to all who reject the world's dainties for Christ is everlasting, an incorruptible body, and life in Christ at the resurrection.
(9) The manna continued with Israel throughout their wilderness journey; so Christ with His people here (Mt 28:19).
(10) It ceases when they gain the promised rest, for faith then gives place to sight and the wilderness manna to the fruit of the tree of life in the midst of the paradise of God (Re 2:7; 22:2,14).
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When the layer of dew evaporated, on the surface of the desert a fine flaky substance, as fine as frost, appeared on the ground. When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was. read more. Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'" The Israelis did this, some gathering much, some little. When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat. Then Moses told them, "No one is to leave any of it until morning." But they did not listen to Moses some people left part of it until morning, and it produced maggots and smelled bad, so Moses got angry at them. Every morning they gathered it, according to what each needed to eat; and when the sun became hot, it melted. On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses, and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'" So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it. Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field. For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any." Nevertheless, that seventh day some of the people went out to gather, but they did not find any. Then the LORD asked Moses, "How long will you people refuse to keep my commandments and my instructions? You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day." So the people rested on the seventh day. The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey. Moses said, "This is what the LORD has commanded: "Set aside one omer of it for future generations, so that they may see the food with which I fed you in the desert when I brought you out of the land of Egypt.'" Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations." So Aaron placed it before the Testimony to be kept, just as the LORD had commanded Moses. The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan. Now one omer is a tenth of an ephah.
But now we can't stand it anymore, because there's nothing in front of us except this manna." Now manna was reminiscent of coriander seed, with an appearance similar to amber.
Now manna was reminiscent of coriander seed, with an appearance similar to amber. People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes.
People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes.
People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes. When the dew fell in the camp, the manna came with it.
the people complained against the LORD and Moses. "Why did you bring us out of Egypt to die in the wilderness?" they asked. "There's no food and water, and we're tired of this worthless bread."
He humbled you, causing you to be hungry, yet he fed you with manna that neither you nor your ancestors had known, in order to teach you that human beings are not to live by food alone instead human beings are to live by every word that proceeds from the mouth of the LORD. "The clothes you wore did not wear out, nor did your feet blister during these 40 years. read more. Be convinced in your heart that as a father disciplines his son, so the LORD your God disciplines you. Observe the commands of the LORD your God by walking in his ways and by fearing him, because the LORD your God is bringing you to a good land a land with rivers and deep springs flowing to the valleys and hills. It's a land filled with wheat, barley, vines, fig trees, and pomegranates. It's a land filled with olive oil and honey a land without scarcity. You'll eat food in it and lack nothing. It's a land where its rocks are iron and you can dig copper from its mountains." "When you have eaten and are satisfied, bless the LORD your God for the good land that he has given you. Be careful! Otherwise, you will forget the LORD your God by failing to keep his commands, ordinances, and statutes that I'm commanding you this day. Otherwise, when you eat and are satisfied, when you have built beautiful houses and lived in them, when your cattle and oxen multiply, when your silver and gold increase, then you will become arrogant. You'll neglect the LORD your God, who brought you out of the land of Egypt, from the house of slavery, and who led you through the vast and dangerous desert, that parched land without water, with its poisonous snakes and scorpions. He brought water out of solid rock for you, and fed you in the desert with manna that neither you nor your ancestors had known, to humble and test you so that things go well with you later.
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
And may what I've had to say to the LORD remain with the LORD our God both day and night, so that he may defend the cause of his servant and the cause of his people Israel, as the need of the day may require it,
Taste and see that the LORD is good! How blessed is the person who trusts in him!
God, you are my God! I will fervently seek you. My soul thirsts for you; my flesh longs for you in a dry, weary, and parched land.
so that manna rained down on them for food and he sent them the grain of heaven. Mortal men ate the food of angels; he sent provision to them in abundance.
Your soldiers are willing volunteers on your day of battle; in majestic holiness, from the womb, from the dawn, the dew of your youth belongs to you.
I have sought you with all of my heart; do not let me drift away from your commands.
It is useless to get up early and to stay up late, eating the food of exhausting labor truly he gives sleep to those he loves.
"I will leave and go back to my place until they admit their offense and seek my face. When affliction comes to them, they will eagerly seek me."
"What am I to do with you, Ephraim? What am I to do with you, Judah? Your love is like a morning rain cloud it passes away like the morning dew.
The survivors of Jacob will live among many nations, as dew from the LORD, as showers upon the grass. They will look to no one, and will place no hope in human beings.
But he answered, "It is written, "One must not live on bread alone, but on every word coming out of the mouth of God.'"
Give us today our daily bread,
But when the sun came up, they were scorched. Since they did not have any roots, they dried up.
Therefore, as you go, disciple people in all nations, baptizing them in the name of the Father, and the Son, and the Holy Spirit,
Keep giving us every day our daily bread,
Then they asked him, "What must we do to perform God's works?" Jesus answered them, "This is God's work: to believe in the one whom he has sent."
Our ancestors ate the manna in the wilderness, just as it is written, "He gave them bread from heaven to eat.'" Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven.
Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. The bread of God is the one who comes down from heaven and gives life to the world." read more. Then they told him, "Sir, give us this bread all the time." Jesus told them, "I am the bread of life. Whoever comes to me will never become hungry, and whoever believes in me will never become thirsty. I told you that you have seen me, yet you don't believe. Everything the Father gives me will come to me, and I'll never turn away the one who comes to me. I have come down from heaven, not to do my own will, but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything that he has given me, but should raise it to life on the last day. This is my Father's will: That everyone who sees the Son and believes in him should have eternal life, and I will raise him to life on the last day." Then the Jewish leaders began grumbling about him because he said, "I am the bread that came down from heaven." They kept saying, "This is Jesus, the son of Joseph, isn't it, whose father and mother we know? So how can he say, "I have come down from heaven'?" Jesus answered them, "Stop grumbling among yourselves. No one can come to me unless the Father who sent me draws him, and I will raise him to life on the last day. It is written in the Prophets, "And all of them will be taught by God.' Everyone who has listened to the Father and has learned anything comes to me. Not that anyone has seen the Father except the one who comes from God. This one has seen the Father. Truly, I tell all of you emphatically, the one who believes in me has eternal life. I'm the bread of life. Your ancestors ate the manna in the wilderness and died. This is the bread that comes down from heaven, so that a person may eat it and not die.
For at just the right time, while we were still powerless, the Messiah died for the ungodly.
But God demonstrates his love for us by the fact that the Messiah died for us while we were still sinners.
Now concerning food offered to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up.
But thanks be to God! He always leads us triumphantly by the Messiah and through us spreads everywhere the fragrance of knowing him. To God we are the aroma of the Messiah among those who are being saved and among those who are being lost. read more. To some people we are a deadly fragrance, while to others we are a living fragrance. Who is qualified for this?
At the present time, your surplus fills their need, so that their surplus may fill your need. In this way things are fair. As it is written, "The person who had much did not have too much, and the person who had little did not have too little."
"Let everyone listen to what the Spirit says to the churches. To everyone who conquers I will give the privilege of eating from the tree of life that is in God's paradise.'"
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
Between the city street and the river, the tree of life was visible from each side. It produced twelve kinds of fruit, each month having its own fruit. The leaves of the tree are for the healing of the nations.
"How blessed are those who wash their robes so that they may have the right to the tree of life and may go through the gates into the city!
Hastings
The food of the Israelites during the wanderings (Ex 16:1; Jos 5:12), but not the only food available. Documents of various dates speak of (a) cattle (Ex 17:3; 19:13; 34:3; Nu 7:3,6 f.), especially in connexion with sacrifice (Ex 24:5; 32:8; Le 8:2,25,31; 9:4; 10:14; Nu 7:15 ff.); (b) flour (Nu 7:13,19,25 etc., Le 10:12; 24:5); (c) food in general (De 2:3; Jos 1:11).
1. The origin of the word is uncertain. In Ex 16:13 the exclamation might be rendered, 'It is m
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Later, they left Elim, and the whole congregation of the Israelis came to the desert of Sin, which lay between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.
Later that evening quail came up and covered the camp, and then in the morning there was a layer of dew around the camp. When the layer of dew evaporated, on the surface of the desert a fine flaky substance, as fine as frost, appeared on the ground. read more. When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was.
When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat. Then Moses told them, "No one is to leave any of it until morning."
Every morning they gathered it, according to what each needed to eat; and when the sun became hot, it melted.
and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"
and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"
The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey.
The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey.
The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey.
Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations."
But the people were thirsty there for water, so they complained against Moses: "Why did you bring us up from Egypt to kill us, our children, and our livestock with thirst?"
No hand is to touch that person, but he is certainly to be stoned or shot; whether animal or person, he is not to live.' They are to approach the mountain only when the ram's horn sounds a long blast."
He sent young Israeli men to offer up burnt offerings and sacrifice bulls as peace offerings to the LORD.
They have been quick to turn aside from the way I commanded them, and they have made for themselves a molten calf. They have bowed down to it in worship, they have offered sacrifices to it, and they have said, "This, Israel, is your god who brought you out of the land of Egypt.'"
No one is to come up with you, nor is anyone to be seen anywhere on the mountain. Also, the sheep and cattle are not to graze in front of that mountain."
"Take Aaron, his sons with him, the clothing, the anointing oil, the bull for sin offering, two rams, and a basket of unleavened bread
Then he took the fat from the tail, all the fat on the internal organs, the appendage of the liver, the two kidneys with the fat, and the right thigh.
Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,
an ox, a ram for a peace offering to sacrifice in the LORD's presence, and a grain offering with olive oil, because on that day the LORD will appear to you."
Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD.
As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.
Take fine flour and bake twelve cakes using two tenths of a measure for each cake.
They brought their offering into the LORD's presence, consisting of six covered carts and twelve oxen one cart each from two leaders and an ox from each one. After they presented them in front of the tent,
as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;
one young bull, one ram, and a one year old male lamb for a burnt offering;
as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;
as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;
Now manna was reminiscent of coriander seed, with an appearance similar to amber.
Now manna was reminiscent of coriander seed, with an appearance similar to amber. People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes.
People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes.
"You've walked around this mountain long enough. Turn northward
"Go through the camp," he said, "and command the people, "Prepare provisions for yourselves, because within three days you'll be crossing the Jordan River to take possession of the land that the LORD your God is giving you so go get it!'"
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
The ark was empty except for the two stone tablets that Moses had placed there at Horeb when the LORD had made a covenant with the Israelis after they had come out of the land of Egypt.
"You gave your good Spirit to instruct them, not withholding manna from them, and providing water to quench their thirst.
If it seems good to the king, let a royal decree go out from him and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Ahasuerus. Let the king give her royal position to another woman who is better than she.
so that manna rained down on them for food and he sent them the grain of heaven.
Sing to him! Praise him! Declare all his awesome deeds!
Israel asked, and quail came; food from heaven satisfied them.
Our ancestors ate the manna in the wilderness, just as it is written, "He gave them bread from heaven to eat.'"
which had the gold altar for incense and the Ark of the Covenant completely covered with gold. In it were the gold jar holding the manna, Aaron's staff that had budded, and the Tablets of the Covenant.
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
Morish
The food miraculously supplied from heaven to the Israelites during the forty years of their wanderings. Its name signifies 'what is it?' for they knew not what it was. It fell every morning except on the Sabbath, and had to be gathered early, or it melted. If kept till the second day it bred worms, except the double quantity gathered on the day before the Sabbath, which was good on the second day. The quantity to be gathered was on an average an omer (about 4 pints) for every man. Some gathered more and some less, and when they measured it with an omer "he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating."
The explanation given by the Rabbis is that though several in a family went out to gather the manna, when it was brought home and measured it was found to be just an omer for each of them. The more probable explanation is that though on an average an omer was the portion for each, some needed more and others less, and therefore every one gathered 'according to his eating,' according to what he knew he would require, and thus every one had enough and there was nothing wasted. The former part of the passage is quoted in 2Co 8:15, to show that in making a collection for the poor saints there should be the carrying out of this divine principle of 'equality,' the abundance of some contributing to the need of others.
The manna ceased as soon as the Israelites had crossed the Jordan, and eaten of the old corn of the promised land. The manna is described as being like coriander seed, of the colour of bdellium. It was ground in mills, or pounded in a mortar, and baked in pans, or made into cakes. It tasted like wafers made with honey, Ex 16:31; but afterwards, when the people had lost their relish for it, like fresh oil. Nu 11:6-9. The people, alas, murmured because they had nothing to eat but the manna.
The manna is typical of Christ Himself, the vessel of God's good pleasure, and of heavenly grace here on earth
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When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was. Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'" read more. The Israelis did this, some gathering much, some little. When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat. Then Moses told them, "No one is to leave any of it until morning." But they did not listen to Moses some people left part of it until morning, and it produced maggots and smelled bad, so Moses got angry at them. Every morning they gathered it, according to what each needed to eat; and when the sun became hot, it melted. On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses, and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'" So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it. Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field. For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any." Nevertheless, that seventh day some of the people went out to gather, but they did not find any. Then the LORD asked Moses, "How long will you people refuse to keep my commandments and my instructions? You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day." So the people rested on the seventh day. The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey.
The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey. Moses said, "This is what the LORD has commanded: "Set aside one omer of it for future generations, so that they may see the food with which I fed you in the desert when I brought you out of the land of Egypt.'" read more. Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations." So Aaron placed it before the Testimony to be kept, just as the LORD had commanded Moses. The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.
But now we can't stand it anymore, because there's nothing in front of us except this manna." Now manna was reminiscent of coriander seed, with an appearance similar to amber. read more. People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes. When the dew fell in the camp, the manna came with it.
He humbled you, causing you to be hungry, yet he fed you with manna that neither you nor your ancestors had known, in order to teach you that human beings are not to live by food alone instead human beings are to live by every word that proceeds from the mouth of the LORD.
and fed you in the desert with manna that neither you nor your ancestors had known, to humble and test you so that things go well with you later.
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
"You gave your good Spirit to instruct them, not withholding manna from them, and providing water to quench their thirst.
so that manna rained down on them for food and he sent them the grain of heaven.
As it is written, "The person who had much did not have too much, and the person who had little did not have too little."
which had the gold altar for incense and the Ark of the Covenant completely covered with gold. In it were the gold jar holding the manna, Aaron's staff that had budded, and the Tablets of the Covenant.
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
Smith
(what is this?) (Heb. man). The most important passages of the Old Testament on this topic are the following:
Ex 16:14-36; Nu 11:7-9; De 11:5,16; Jos 5:12; Ps 78:24-25
From these passages we learn that the manna came every morning except the Sabbath, in the form of a small round seed resembling the hear frost that it must be gathered early, before the sun became so hot as to melt it; that it must be gathered every day except the Sabbath; that the attempt to lay aside for a succeeding day, except on the clay immediately preceding the Sabbath, failed by the substance becoming wormy and offensive; that it was prepared for food by grinding and baking; that its taste was like fresh oil, and like wafers made with honey, equally agreeable to all palates; that the whole nation, of at least 2,000,000, subsisted upon it for forty years; that it suddenly ceased when they first got the new corn of the land of Canaan; and that it was always regarded as a miraculous gift directly from God, and not as a product of nature. The natural products of the Arabian deserts and other Oriental regions which bear the name of manna have not the qualities or uses ascribed to the manna of Scripture. The latter substance was undoubtedly wholly miraculous, and not in any respect a product of nature, though its name may have come from its resemblance to the natural manna The substance now called manna in the Arabian desert through which the Israelites passed is collected in the month of June from the tarfa or tamarisk shrub (Tamarix gallica). According to Burckhardt it drops from the thorns on the sticks and leaves with which the ground is covered, and must be gathered early in the day or it will be melted by the sun. The Arabs cleanse and boil it, strain it through a cloth and put it in leathern bottles; and in this way it can be kept uninjured for several years. They use it like honey or butter with their unleavened bread, but never make it into cakes or eat it by itself. The whole harvest, which amounts to only five or six hundred pounds, is consumed by the Bedouins, "who," says Schaff consider it the greatest dainty their country affords." The manna of European commerce conies mostly from Calabria and Sicily. It's gathered during the months of June and July from some species of ash (Ornus europaea and O. rotundifolia), from which it drops in consequence of a puncture by an insect resembling the locust, but distinguished from it by having a sting under its body. The substance is fluid at night and resembles the dew but in the morning it begins to harden.
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When the layer of dew evaporated, on the surface of the desert a fine flaky substance, as fine as frost, appeared on the ground. When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was. read more. Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'" The Israelis did this, some gathering much, some little. When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat. Then Moses told them, "No one is to leave any of it until morning." But they did not listen to Moses some people left part of it until morning, and it produced maggots and smelled bad, so Moses got angry at them. Every morning they gathered it, according to what each needed to eat; and when the sun became hot, it melted. On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses, and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'" So they put it away until morning, as Moses commanded, and it did not smell bad, and there were no maggots in it. Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field. For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any." Nevertheless, that seventh day some of the people went out to gather, but they did not find any. Then the LORD asked Moses, "How long will you people refuse to keep my commandments and my instructions? You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day." So the people rested on the seventh day. The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey. Moses said, "This is what the LORD has commanded: "Set aside one omer of it for future generations, so that they may see the food with which I fed you in the desert when I brought you out of the land of Egypt.'" Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations." So Aaron placed it before the Testimony to be kept, just as the LORD had commanded Moses. The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan. Now one omer is a tenth of an ephah.
Now manna was reminiscent of coriander seed, with an appearance similar to amber. People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes. read more. When the dew fell in the camp, the manna came with it.
what he did for you in the desert until you came to this place;
Be careful! Otherwise, your hearts will deceive you and you will turn away to serve other gods and worship them.
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
so that manna rained down on them for food and he sent them the grain of heaven. Mortal men ate the food of angels; he sent provision to them in abundance.
Watsons
MANNA, ??, Ex 16:15,33,35; Nu 11:6-7,9; Jos 5:12; Ne 9:20; Ps 78:24; ?????, Joh 6:31,49,58; Heb 9:4; Re 2:17; the food which God gave the children of Israel during their continuance in the deserts of Arabia, from the eighth encampment in the wilderness of Sin. Moses describes it as white like hoar frost, round, and of the bigness of coriander seed. It fell every morning upon the dew; and when the dew was exhaled by the heat of the sun, the manna appeared alone, lying upon the rocks or the sand. It fell every day except on the Sabbath, and this only around the camp of the Israelites. Every sixth day there fell a double quantity; and though it putrefied and bred maggots when it was kept any other day, yet on the Sabbath there was no such alteration. The same substance which was melted by the heat of the sun when it was left abroad, was of so hard a consistence when brought into the tent, that it was beaten in mortars, and would even endure the fire, being made into cakes and baked in pans. It fell in so great quantities during the whole forty years of their journey, that it was sufficient to feed the whole multitude of above a million of souls. Every man, that is, every male or head of a family, was to gather each day the quantity of an omer, about three quarts English measure; and it is observed that "he that gathered much had nothing over, and he that gathered little had no lack," because his gathering was in proportion to the number of persons for whom he had to provide. Or every man gathered as much as he could; and then, when brought home and measured by an omer, if he had a surplus, it went to supply the wants of some other family that had not been able to collect a sufficiency, the family being large, and the time in which the manna might be gathered, before the heat of the day, not being sufficient to collect enough for so numerous a household, several of whom might be so confined as not to be able to collect for themselves. Thus there was an equality; and in this light the words of St. Paul lead us to view the passage, 2Co 8:15. To commemorate their living upon manna, the Israelites were directed to put one omer of it into a golden vase; and it was preserved for many generations by the side of the ark.
Our translators and others make a plain contradiction in the relation of this account of the manna, by rendering it thus: "And when the children of Israel saw it, they said one to another, It is manna; for they knew not what it was;" whereas the Septuagint, and several authors, both ancient and modern, have translated the text according to the original: "The Israelites seeing this, said one to another, What is it? ?? ???; they could not give it a name. Moses immediately answers the question, and says, "This is the bread which the Lord hath given you to eat." From Ex 16:31, we learn that this substance was afterward called ??, probably in commemoration of the question they had asked on its first appearance. What this substance was, we know not. It was nothing that was common in the wilderness. It is evident that the Israelites never saw it before; for Moses says, "He fed thee with manna which thou knewest not, neither did thy fathers know," De 8:3,16; and it is very likely that nothing of the kind had ever been seen before; and by a pot of it being laid up in the ark, it is as likely that nothing of the kind ever appeared after the miraculous supply in the wilderness had ceased. The author of the book of Wisdom, 16:20, 21, says, that the manna so accommodated itself to every one's taste that it proved palatable and pleasing to all. It has been remarked that at this day, what is called manna is found in several places; in Arabia, on Mount Libanus, Calabria, and elsewhere. The most famous is that of Arabia, which is a kind of condensed honey, which exudes from the leaves of trees, from whence it is collected when it has become concreted. Salmasius thinks this of the same kind which fed the children of Israel; and that the miracle lay, not in creating any new substance, but in making it fall duly at a set time every day throughout the whole year, and that in such plenty as to suffice so great a multitude. But in order for this, the Israelites must be supposed every day to have been in the neighbourhood of the trees on which this substance is formed; which was not the case, neither do these trees grow in those deserts. Beside, this kind of manna is purgative, and the stomach could not endure it in such quantity as is implied by its being eaten for food. The whole history of the giving the manna is evidently miraculous; and the manna was truly "bread from heaven," as sent by special interposition of God.
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When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was.
The Israelis named it "manna". It was white like coriander seed, and tasted like a wafer made with honey.
Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations."
The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.
But now we can't stand it anymore, because there's nothing in front of us except this manna." Now manna was reminiscent of coriander seed, with an appearance similar to amber.
He humbled you, causing you to be hungry, yet he fed you with manna that neither you nor your ancestors had known, in order to teach you that human beings are not to live by food alone instead human beings are to live by every word that proceeds from the mouth of the LORD.
and fed you in the desert with manna that neither you nor your ancestors had known, to humble and test you so that things go well with you later.
The manna ceased on the day they ate the produce of the land. Since the Israelis no longer received manna, they ate crops from the land of Canaan that year.
"You gave your good Spirit to instruct them, not withholding manna from them, and providing water to quench their thirst.
so that manna rained down on them for food and he sent them the grain of heaven.
Our ancestors ate the manna in the wilderness, just as it is written, "He gave them bread from heaven to eat.'"
Your ancestors ate the manna in the wilderness and died.
This is the bread that came down from heaven, not the kind that your ancestors ate. They died, but the one who eats this bread will live forever."
As it is written, "The person who had much did not have too much, and the person who had little did not have too little."
which had the gold altar for incense and the Ark of the Covenant completely covered with gold. In it were the gold jar holding the manna, Aaron's staff that had budded, and the Tablets of the Covenant.
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"