Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
See Verses Found in Dictionary
This Book of the Law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe and do according to all that is written in it. For then you shall make your way prosperous, and then you shall deal wisely and have good success.
Blessed above women shall Jael, the wife of Heber the Kenite, be; blessed shall she be above women in the tent.
But he had no union with her as her husband until she had borne her firstborn Son; and he called His name Jesus.
Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him. Someone said to Him, Listen! Your mother and Your brothers are standing outside, seeking to speak to You. read more. But He replied to the man who told Him, Who is My mother, and who are My brothers? And stretching out His hand toward [not only the twelve disciples but all] His adherents, He said, Here are My mother and My brothers. For whoever does the will of My Father in heaven is My brother and sister and mother!
Is not this the carpenter's Son? Is not His mother called Mary? And are not His brothers James and Joseph and Simon and Judas? And do not all His sisters live here among us? Where then did this Man get all this?
Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee's sons.
And Mary of Magdala and the other Mary kept sitting there opposite the tomb.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled the boulder back and sat upon it. read more. His appearance was like lightning, and his garments as white as snow. And those keeping guard were so frightened at the sight of him that they were agitated and they trembled and became like dead men. But the angel said to the women, Do not be alarmed and frightened, for I know that you are looking for Jesus, Who was crucified. He is not here; He has risen, as He said [He would do]. Come, see the place where He lay. Then go quickly and tell His disciples, He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. Behold, I have told you. So they left the tomb hastily with fear and great joy and ran to tell the disciples. And as they went, behold, Jesus met them and said, Hail (greetings)! And they went up to Him and clasped His feet and worshiped Him. Then Jesus said to them, Do not be alarmed and afraid; go and tell My brethren to go into Galilee, and there they will see Me.
And Mary Magdalene and Mary [the mother] of Joses were [ attentively] observing where He was laid.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body]. And very early on the first day of the week they came to the tomb; [by then] the sun had risen. read more. And they said to one another, Who will roll back the stone for us out of [the groove across the floor at] the door of the tomb? And when they looked up, they [distinctly] saw that the stone was already rolled back, for it was very large. And going into the tomb, they saw a young man sitting [there] on the right [side], clothed in a [ long, stately, sweeping] robe of white, and they were utterly amazed and struck with terror. And he said to them, Do not be amazed and terrified; you are looking for Jesus of Nazareth, Who was crucified. He has risen; He is not here. See the place where they laid Him. But be going; tell the disciples and Peter, He goes before you into Galilee; you will see Him there, [just] as He told you. Then they went out [and] fled from the tomb, for trembling and bewilderment and consternation had seized them. And they said nothing about it to anyone, for they were held by alarm and fear. Now Jesus, having risen [ from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had driven out seven demons. She went and reported it to those who had been with Him, as they grieved and wept.
And he came to her and said, Hail, O favored one [ endued with grace]! The Lord is with you! Blessed (favored of God) are you before all other women!
And my spirit rejoices in God my Savior,
And she gave birth to her Son, her Firstborn; and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room or place for them in the inn.
And He said to them, How is it that you had to look for Me? Did you not see and know that it is necessary [as a duty] for Me to be in My Father's house and [occupied] about My Father's business? But they did not comprehend what He was saying to them.
And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume). And standing behind Him at His feet weeping, she began to wet His feet with [her] tears; and she wiped them with the hair of her head and kissed His feet [affectionately] and anointed them with the ointment (perfume). read more. Now when the Pharisee who had invited Him saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him -- "for she is a notorious sinner (a social outcast, devoted to sin). And Jesus, replying, said to him, Simon, I have something to say to you. And he answered, Teacher, say it. A certain lender of money [at interest] had two debtors: one owed him five hundred denarii, and the other fifty. When they had no means of paying, he freely forgave them both. Now which of them will love him more? Simon answered, The one, I take it, for whom he forgave and cancelled more. And Jesus said to him, You have decided correctly. Then turning toward the woman, He said to Simon, Do you see this woman? When I came into your house, you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. You gave Me no kiss, but she from the moment I came in has not ceased [ intermittently] to kiss My feet tenderly and caressingly. You did not anoint My head with [cheap, ordinary] oil, but she has anointed My feet with [costly, rare] perfume. Therefore I tell you, her sins, many [as they are], are forgiven her -- "because she has loved much. But he who is forgiven little loves little. And He said to her, Your sins are forgiven! Then those who were at table with Him began to say among themselves, Who is this Who even forgives sins? But Jesus said to the woman, Your faith has saved you; go (enter) into peace [ in freedom from all the distresses that are experienced as the result of sin].
And also some women who had been cured of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had been expelled; And Joanna, the wife of Chuza, Herod's household manager; and Susanna; and many others, who ministered to and provided for Him and them out of their property and personal belongings.
And she had a sister named Mary, who seated herself at the Lord's feet and was listening to His teaching. But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]! read more. But the Lord replied to her by saying, Martha, Martha, you are anxious and troubled about many things; There is need of only one or but a few things. Mary has chosen the good portion [ that which is to her advantage], which shall not be taken away from her.
Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked! But He said, Blessed (happy and to be envied) rather are those who hear the Word of God and obey and practice it!
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready. And they found the stone rolled back from the tomb, read more. But when they went inside, they did not find the body of the Lord Jesus. And while they were perplexed and wondering what to do about this, behold, two men in dazzling raiment suddenly stood beside them. And as [the women] were frightened and were bowing their faces to the ground, the men said to them, Why do you look for the living among [those who are] dead? He is not here, but has risen! Remember how He told you while He was still in Galilee That the Son of Man must be given over into the hands of sinful men (men whose way or nature is to act in opposition to God) and be crucified and on the third day rise [ from death]. And they remembered His words. And having returned from the tomb, they reported all these things [taken together] to the eleven apostles and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James, and the other women with them, who reported these things to the apostles.
Now it was Mary Magdalene and Joanna and Mary the mother of James, and the other women with them, who reported these things to the apostles. But these reports seemed to the men an idle tale ( madness, feigned things, nonsense), and they did not believe the women. read more. But Peter got up and ran to the tomb; and stooping down and looking in, he saw the linen cloths alone by themselves, and he went away, wondering about and marveling at what had happened.
Jesus said to her, [ Dear] woman, what is that to you and to Me? [What do we have in common? Leave it to Me.] My time (hour to act) has not yet come.
They kept asking, Is not this Jesus, the Son of Joseph, Whose father and mother we know? How then can He say, I have come down from heaven?
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene. So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son!
Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb. So she ran and went to Simon Peter and the other disciple, whom Jesus [tenderly] loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him!
Then the disciples went back again to their homes (lodging places). But Mary remained standing outside the tomb sobbing. As she wept, she stooped down [and looked] into the tomb. read more. And she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. And they said to her, Woman, why are you sobbing? She told them, Because they have taken away my Lord, and I do not know where they have laid Him. On saying this, she turned around and saw Jesus standing [there], but she did not know (recognize) that it was Jesus. Jesus said to her, Woman, why are you crying [so]? For Whom are you looking? Supposing that it was the gardener, she replied, Sir, if you carried Him away from here, tell me where you have put Him and I will take Him away. Jesus said to her, Mary! Turning around she said to Him in Hebrew, Rabboni! -- "which means Teacher or Master. Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God. Away came Mary Magdalene, bringing the disciples news (word) that she had seen the Lord and that He had said these things to her.
All of these with their minds in full agreement devoted themselves steadfastly to prayer, [waiting together] with the women and Mary the mother of Jesus, and with His brothers.
All of these with their minds in full agreement devoted themselves steadfastly to prayer, [waiting together] with the women and Mary the mother of Jesus, and with His brothers.
When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying.
As it is written, None is righteous, just and truthful and upright and conscientious, no, not one.
Since all have sinned and are falling short of the honor and glory which God bestows and receives.
But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,
Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God's unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
See Verses Found in Dictionary
Ain, Juttah, and Beth-shemesh; nine cities, each with its suburbs, out of those two tribes.
Hannah prayed, and said, My heart exults and triumphs in the Lord; my horn (my strength) is lifted up in the Lord. My mouth is no longer silent, for it is opened wide over my enemies, because I rejoice in Your salvation. There is none holy like the Lord, there is none besides You; there is no Rock like our God. read more. Talk no more so very proudly; let not arrogance go forth from your mouth, for the Lord is a God of knowledge, and by Him actions are weighed. The bows of the mighty are broken, and those who stumbled are girded with strength. Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children languishes and is forlorn. The Lord slays and makes alive; He brings down to Sheol and raises up. The Lord makes poor and makes rich; He brings low and He lifts up. He raises up the poor out of the dust and lifts up the needy from the ash heap, to make them sit with nobles and inherit the throne of glory. For the pillars of the earth are the Lord's, and He has set the world upon them. He will guard the feet of His godly ones, but the wicked shall be silenced and perish in darkness; for by strength shall no man prevail. The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His king (King) and exalt the power of His anointed (Anointed His Christ).
The Lord swore to David in truth; He will not turn back from it: One of the fruit of your body I will set upon your throne.
But you, Bethlehem Ephratah, you are little to be among the clans of Judah; [yet] out of you shall One come forth for Me Who is to be Ruler in Israel, Whose goings forth have been from of old, from ancient days (eternity).
Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit. And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly. read more. But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit. She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God]. All this took place that it might be fulfilled which the Lord had spoken through the prophet, read more. Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel -- "which, when translated, means, God with us. Then Joseph, being aroused from his sleep, did as the angel of the Lord had commanded him: he took [her to his side as] his wife. But he had no union with her as her husband until she had borne her firstborn Son; and he called His name Jesus.
And on going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him. Then opening their treasure bags, they presented to Him gifts -- "gold and frankincense and myrrh.
Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him.
But He replied to the man who told Him, Who is My mother, and who are My brothers? And stretching out His hand toward [not only the twelve disciples but all] His adherents, He said, Here are My mother and My brothers.
There were also numerous women there, looking on from a distance, who were of those who had accompanied Jesus from Galilee, ministering to Him. Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee's sons.
And Mary of Magdala and the other Mary kept sitting there opposite the tomb.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.
But the angel said to the women, Do not be alarmed and frightened, for I know that you are looking for Jesus, Who was crucified.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
Now some women were there also, looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome, Who, when [Jesus] was in Galilee, were in the habit of accompanying and ministering to Him; and [there were] also many other [women] who had come up with Him to Jerusalem.
And Mary Magdalene and Mary [the mother] of Joses were [ attentively] observing where He was laid.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body]. And very early on the first day of the week they came to the tomb; [by then] the sun had risen.
He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David,
Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God. And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.
And Mary said, My soul magnifies and extols the Lord, And my spirit rejoices in God my Savior, read more. For He has looked upon the low station and humiliation of His handmaiden. For behold, from now on all generations [of all ages] will call me blessed and declare me happy and to be envied! For He Who is almighty has done great things for me -- "and holy is His name [to be venerated in His purity, majesty and glory]! And His mercy (His compassion and kindness toward the miserable and afflicted) is on those who fear Him with godly reverence, from generation to generation and age to age. He has shown strength and made might with His arm; He has scattered the proud and haughty in and by the imagination and purpose and designs of their hearts. He has put down the mighty from their thrones and exalted those of low degree. He has filled and satisfied the hungry with good things, and the rich He has sent away empty-handed [without a gift]. He has laid hold on His servant Israel [to help him, to espouse his cause], in remembrance of His mercy, Even as He promised to our forefathers, to Abraham and to his descendants forever. And Mary remained with her [Elizabeth] for about three months and [then] returned to her [own] home.
In those days it occurred that a decree went out from Caesar Augustus that the whole Roman empire should be registered.
And while they were there, the time came for her delivery, And she gave birth to her Son, her Firstborn; and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room or place for them in the inn.
Now His parents went to Jerusalem every year to the Passover Feast. And when He was twelve years [old], they went up, as was their custom. read more. And when the Feast was ended, as they were returning, the boy Jesus remained behind in Jerusalem. Now His parents did not know this, But, supposing Him to be in the caravan, they traveled on a day's journey; and [then] they sought Him [diligently, looking up and down for Him] among their kinsfolk and acquaintances. And when they failed to find Him, they went back to Jerusalem, looking for Him [up and down] all the way. After three days they found Him [came upon Him] in the [court of the] temple, sitting among the teachers, listening to them and asking them questions. And all who heard Him were astonished and overwhelmed with bewildered wonder at His intelligence and understanding and His replies. And when they [Joseph and Mary] saw Him, they were amazed; and His mother said to Him, Child, why have You treated us like this? Here Your father and I have been anxiously looking for You [distressed and tormented]. And He said to them, How is it that you had to look for Me? Did you not see and know that it is necessary [as a duty] for Me to be in My Father's house and [occupied] about My Father's business? But they did not comprehend what He was saying to them. And He went down with them and came to Nazareth and was [habitually] obedient to them; and his mother kept and closely and persistently guarded all these things in her heart. And Jesus increased in wisdom (in broad and full understanding) and in stature and years, and in favor with God and man.
And Joanna, the wife of Chuza, Herod's household manager; and Susanna; and many others, who ministered to and provided for Him and them out of their property and personal belongings.
The women who had come with [Jesus] from Galilee followed closely and saw the tomb and how His body was laid.
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready.
And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house.
When the Jews who were sitting with her in the house and consoling her saw how hastily Mary had arisen and gone out, they followed her, supposing that she was going to the tomb to pour out her grief there.
When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.]
Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it.
So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him. Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene. So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son!
Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb. So she ran and went to Simon Peter and the other disciple, whom Jesus [tenderly] loved, and said to them, They have taken away the Lord out of the tomb, and we do not know where they have laid Him!
All of these with their minds in full agreement devoted themselves steadfastly to prayer, [waiting together] with the women and Mary the mother of Jesus, and with His brothers.
All of these with their minds in full agreement devoted themselves steadfastly to prayer, [waiting together] with the women and Mary the mother of Jesus, and with His brothers.
Sold a field which belonged to him and brought the sum of money and laid it at the feet of the apostles.
When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying.
Aristarchus my fellow prisoner wishes to be remembered to you, as does Mark the relative of Barnabas. You received instructions concerning him; if he comes to you give him a [ hearty] welcome.
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Greet one another with a holy (consecrated) kiss. All the churches of Christ (the Messiah) wish to be remembered to you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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And behold, I am with you and will keep (watch over you with care, take notice of) you wherever you may go, and I will bring you back to this land; for I will not leave you until I have done all of which I have told you.
They shall eat the flesh that night roasted; with unleavened bread and bitter herbs they shall eat it.
And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day.
But he had no union with her as her husband until she had borne her firstborn Son; and he called His name Jesus.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and make their home there. And the last condition of that man becomes worse than the first. So also shall it be with this wicked generation.
And stretching out His hand toward [not only the twelve disciples but all] His adherents, He said, Here are My mother and My brothers.
Then He dismissed the crowds, got into the boat, and went to the district of Magadan.
And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day?
A woman came up to Him with an alabaster flask of very precious perfume, and she poured it on His head as He reclined at table.
A woman came up to Him with an alabaster flask of very precious perfume, and she poured it on His head as He reclined at table. And when the disciples saw it, they were indignant, saying, For what purpose is all this waste? read more. For this perfume might have been sold for a large sum and the money given to the poor. But Jesus, fully aware of this, said to them, Why do you bother the woman? She has done a noble (praiseworthy and beautiful) thing to Me. For you always have the poor among you, but you will not always have Me. In pouring this perfume on My body she has done something to prepare Me for My burial. Truly I tell you, wherever this good news (the Gospel) is preached in the whole world, what this woman has done will be told also, in memory of her.
Truly I tell you, wherever this good news (the Gospel) is preached in the whole world, what this woman has done will be told also, in memory of her. Then one of the Twelve [apostles], who was called Judas Iscariot, went to the chief priests
Then one of the Twelve [apostles], who was called Judas Iscariot, went to the chief priests And said, What are you willing to give me if I hand Him over to you? And they weighed out for and paid to him thirty pieces of silver [about twenty-one dollars and sixty cents].
There were also numerous women there, looking on from a distance, who were of those who had accompanied Jesus from Galilee, ministering to Him.
There were also numerous women there, looking on from a distance, who were of those who had accompanied Jesus from Galilee, ministering to Him. Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee's sons.
And Mary of Magdala and the other Mary kept sitting there opposite the tomb.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.
And when those who belonged to Him ( His kinsmen) heard it, they went out to take Him by force, for they kept saying, He is out of His mind (beside Himself, deranged)!
And when those who belonged to Him ( His kinsmen) heard it, they went out to take Him by force, for they kept saying, He is out of His mind (beside Himself, deranged)!
Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him.
Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him.
Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him.
And He asked him, What is your name? He replied, My name is Legion, for we are many.
Is not this the Carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are not His sisters here among us? And they took offense at Him and were hurt [that is, they disapproved of Him, and it hindered them from acknowledging His authority] and they were caused to stumble and fall.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head. But there were some who were moved with indignation and said to themselves, To what purpose was the ointment ( perfume) thus wasted? read more. For it was possible to have sold this [perfume] for more than 300 denarii [a laboring man's wages for a year] and to have given [the money] to the poor. And they censured and reproved her. But Jesus said, Let her alone; why are you troubling her? She has done a good and beautiful thing to Me [praiseworthy and noble]. For you always have the poor with you, and whenever you wish you can do good to them; but you will not always have Me. She has done what she could; she came beforehand to anoint My body for the burial. And surely I tell you, wherever the good news (the Gospel) is proclaimed in the entire world, what she has done will be told in memory of her. Then Judas Iscariot, who was one of the Twelve [apostles], went off to the chief priests in order to betray and hand Him over to them. And when they heard it, they rejoiced and were delighted, and they promised to give him money. And he [busying himself continually] sought an opportunity to betray Him.
Now some women were there also, looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome,
And Mary Magdalene and Mary [the mother] of Joses were [ attentively] observing where He was laid.
And Mary Magdalene and Mary [the mother] of Joses were [ attentively] observing where He was laid.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body].
Now Jesus, having risen [ from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had driven out seven demons.
Now Jesus, having risen [ from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had driven out seven demons.
It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus,
And he came to her and said, Hail, O favored one [ endued with grace]! The Lord is with you! Blessed (favored of God) are you before all other women!
And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.
Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her.
And she cried out with a loud cry, and then exclaimed, Blessed (favored of God) above all other women are you! And blessed (favored of God) is the Fruit of your womb! And how [have I deserved that this honor should] be granted to me, that the mother of my Lord should come to me? read more. For behold, the instant the sound of your salutation reached my ears, the baby in my womb leaped for joy. And blessed (happy, to be envied) is she who believed that there would be a fulfillment of the things that were spoken to her from the Lord.
And when they [Joseph and Mary] saw Him, they were amazed; and His mother said to Him, Child, why have You treated us like this? Here Your father and I have been anxiously looking for You [distressed and tormented].
One of the Pharisees asked Jesus to dine with him, and He went into the Pharisee's house and reclined at table. And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume).
And also some women who had been cured of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had been expelled;
Now while they were on their way, it occurred that Jesus entered a certain village, and a woman named Martha received and welcomed Him into her house. And she had a sister named Mary, who seated herself at the Lord's feet and was listening to His teaching. read more. But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]! But the Lord replied to her by saying, Martha, Martha, you are anxious and troubled about many things; There is need of only one or but a few things. Mary has chosen the good portion [ that which is to her advantage], which shall not be taken away from her.
Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked!
Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked!
Now it was Mary Magdalene and Joanna and Mary the mother of James, and the other women with them, who reported these things to the apostles.
On the third day there was a wedding at Cana of Galilee, and the mother of Jesus was there.
After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you. When she heard this, she sprang up quickly and went to Him. read more. Now Jesus had not yet entered the village, but was still at the same spot where Martha had met Him. When the Jews who were sitting with her in the house and consoling her saw how hastily Mary had arisen and gone out, they followed her, supposing that she was going to the tomb to pour out her grief there. When Mary came to the place where Jesus was and saw Him, she dropped down at His feet, saying to Him, Lord, if You had been here, my brother would not have died.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead. So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him. read more. Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume.
Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume. But Judas Iscariot, the one of His disciples who was about to betray Him, said,
But Judas Iscariot, the one of His disciples who was about to betray Him, said, Why was this perfume not sold for 300 denarii [a year's wages for an ordinary workman] and that [money] given to the poor (the destitute)? read more. Now he did not say this because he cared for the poor but because he was a thief; and having the bag (the money box, the purse of the Twelve), he took for himself what was put into it [pilfering the collections]. But Jesus said, Let her alone. It was [intended] that she should keep it for the time of My preparation for burial. [She has kept it that she might have it for the time of My embalming.] You always have the poor with you, but you do not always have Me.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene. So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son!
So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son! Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb.
All of these with their minds in full agreement devoted themselves steadfastly to prayer, [waiting together] with the women and Mary the mother of Jesus, and with His brothers.
When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying.
Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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And Mary of Magdala and the other Mary kept sitting there opposite the tomb.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.
And Mary Magdalene and Mary [the mother] of Joses were [ attentively] observing where He was laid.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body].
Then they went back and made ready spices and ointments (perfumes). On the Sabbath day they rested in accordance with the commandment.
But did not find His body; and they returned saying that they had [even] seen a vision of angels, who said that He was alive!
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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And the king of Egypt made Eliakim, Jehoahaz' brother, king over Judah and Jerusalem and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt.
Is not this the carpenter's Son? Is not His mother called Mary? And are not His brothers James and Joseph and Simon and Judas?
Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Among them were Mary of Magdala, and Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled the boulder back and sat upon it. read more. His appearance was like lightning, and his garments as white as snow. And those keeping guard were so frightened at the sight of him that they were agitated and they trembled and became like dead men. But the angel said to the women, Do not be alarmed and frightened, for I know that you are looking for Jesus, Who was crucified.
And as they went, behold, Jesus met them and said, Hail (greetings)! And they went up to Him and clasped His feet and worshiped Him.
Is not this the Carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are not His sisters here among us? And they took offense at Him and were hurt [that is, they disapproved of Him, and it hindered them from acknowledging His authority] and they were caused to stumble and fall.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
Now some women were there also, looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome, Who, when [Jesus] was in Galilee, were in the habit of accompanying and ministering to Him; and [there were] also many other [women] who had come up with Him to Jerusalem.
And Mary Magdalene and Mary [the mother] of Joses were [ attentively] observing where He was laid.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body]. And very early on the first day of the week they came to the tomb; [by then] the sun had risen.
In the days when Herod was king of Judea there was a certain priest whose name was Zachariah, of the daily service (the division) of Abia; and his wife was also a descendant of Aaron, and her name was Elizabeth.
Now in the sixth month [after that], the angel Gabriel was sent from God to a town of Galilee named Nazareth, To a girl never having been married and a virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin's name was Mary.
And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.
And He went down with them and came to Nazareth and was [habitually] obedient to them; and his mother kept and closely and persistently guarded all these things in her heart.
Jesus Himself, when He began [His ministry], was about thirty years of age, being the Son, as was supposed, of Joseph, the son of Heli,
And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume).
And behold, a woman of the town who was an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume). And standing behind Him at His feet weeping, she began to wet His feet with [her] tears; and she wiped them with the hair of her head and kissed His feet [affectionately] and anointed them with the ointment (perfume).
And standing behind Him at His feet weeping, she began to wet His feet with [her] tears; and she wiped them with the hair of her head and kissed His feet [affectionately] and anointed them with the ointment (perfume). Now when the Pharisee who had invited Him saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him -- "for she is a notorious sinner (a social outcast, devoted to sin).
Now when the Pharisee who had invited Him saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him -- "for she is a notorious sinner (a social outcast, devoted to sin).
And also some women who had been cured of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had been expelled;
Then they went back and made ready spices and ointments (perfumes). On the Sabbath day they rested in accordance with the commandment.
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready.
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready. And they found the stone rolled back from the tomb,
And they found the stone rolled back from the tomb, But when they went inside, they did not find the body of the Lord Jesus. read more. And while they were perplexed and wondering what to do about this, behold, two men in dazzling raiment suddenly stood beside them. And as [the women] were frightened and were bowing their faces to the ground, the men said to them, Why do you look for the living among [those who are] dead?
Now it was Mary Magdalene and Joanna and Mary the mother of James, and the other women with them, who reported these things to the apostles.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
But Mary remained standing outside the tomb sobbing. As she wept, she stooped down [and looked] into the tomb. And she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. read more. And they said to her, Woman, why are you sobbing? She told them, Because they have taken away my Lord, and I do not know where they have laid Him. On saying this, she turned around and saw Jesus standing [there], but she did not know (recognize) that it was Jesus. Jesus said to her, Woman, why are you crying [so]? For Whom are you looking? Supposing that it was the gardener, she replied, Sir, if you carried Him away from here, tell me where you have put Him and I will take Him away. Jesus said to her, Mary! Turning around she said to Him in Hebrew, Rabboni! -- "which means Teacher or Master. Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God.
When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying.