Reference: Sanctification
Easton
involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man (Ro 6:13; 2Co 4:6; Col 3:10; 1Jo 4:7; 1Co 6:19). It is the special office of the Holy Spirit in the plan of redemption to carry on this work (1Co 6:11; 2Th 2:13). Faith is instrumental in securing sanctification, inasmuch as it (1) secures union to Christ (Ga 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience "to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come."
Perfect sanctification is not attainable in this life (1Ki 8:46; Pr 20:9; Ec 7:20; Jas 3:2; 1Jo 1:8). See Paul's account of himself in Ro 7:14-25; Php 3:12-14; 1Ti 1:15; also the confessions of David (Ps 19:12-13; 51), of Moses (Ps 90:8), of Job (Job 42:5-6), and of Daniel (Da 9:3-20). "The more holy a man is, the more humble, self-renouncing, self-abhorring, and the more sensitive to every sin he becomes, and the more closely he clings to Christ. The moral imperfections which cling to him he feels to be sins, which he laments and strives to overcome. Believers find that their life is a constant warfare, and they need to take the kingdom of heaven by storm, and watch while they pray. They are always subject to the constant chastisement of their Father's loving hand, which can only be designed to correct their imperfections and to confirm their graces. And it has been notoriously the fact that the best Christians have been those who have been the least prone to claim the attainment of perfection for themselves.", Hodge's Outlines.
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This book of the Law shall not depart out of your mouth, but you shall meditate on it by day and by night, so that you may be careful to do according to all that is written in it. For then you shall make your way prosperous, and then you shall act wisely.
Then you shall answer them, The waters of Jordan were cut off before the ark of the covenant of Jehovah. When it passed over Jordan, the waters of Jordan were cut off, and these stones shall be for a memorial to the sons of Israel forever.
If they sin against You (for there is no man who does not sin), and if You are angry with them, and have delivered them up before the enemy, and they have been led away captive to the land of the enemy, far or near,
I have heard of You by the hearing of the ear; but now my eye has seen You. Therefore I despise myself, and repent in dust and ashes.
Who can understand his errors? Oh make me pure from secret faults; and keep Your servant back from presumptuous sins; do not let them rule over me; then I shall be upright, and I shall be innocent of great transgression.
You have set our iniquities before You, our secret sins in the light of Your face.
Who can say, I have made my heart clean; I am pure from my sin?
For there is not a just man on earth who does good and does not sin.
And I set my face toward the Lord God, to seek by prayer and holy desires, with fasting, and sackcloth, and ashes. And I prayed to Jehovah my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to those who love Him, and to those who keep His commandments, read more. we have sinned and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Your commandments and from Your judgments. Neither have we listened to Your servants the prophets, who spoke in Your name to our kings, our rulers, and our fathers, and to all the people of the land. O Lord, righteousness belongs to You, but to us the shame of our faces, as it is today to the men of Judah and to the people of Jerusalem, and to all Israel who are near and who are afar off, through all the countries where You have driven them because of their sin which they have sinned against You. O Lord, shame of face belongs to us, to our kings, to our rulers, and to our fathers, because we have sinned against You. To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him. We have not obeyed the voice of Jehovah our God, to walk in His Laws which He set before us by His servants the prophets. Yea, all Israel has transgressed Your Law, and turned aside, that they might not obey Your voice. Therefore the curse has been poured out on us, and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem. As it is written in the Law of Moses, all this evil has come on us. Yet we did not make our prayer before Jehovah our God, that we might turn from our iniquities, and understand Your truth. Therefore Jehovah has watched over the evil, and has brought it on us. For Jehovah our God is righteous in all His works which He does; for we did not obey His voice. And now, O Lord our God, who have brought Your people out from the land of Egypt with a mighty hand, and have brought fame to Yourself, as it is today, we have sinned, we have done wrong. O Lord, I pray You, according to all Your righteousness let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and Your people have become a curse to all those who are around us. And now, O our God, hear the prayer of Your servant, and his holy desires, and cause Your face to shine on Your sanctuary that is desolate, for the Lord's sake. O my God, bow down Your ear and hear. Open Your eyes and behold our ruins, and the city which is called by Your name. For we do not present our prayers before You on account of our righteousnesses, but because of Your great mercies. O Jehovah, hear; O Jehovah, forgive; O Jehovah, listen and do. Do not delay, for Your own sake, O my God; for Your city and Your people are called by Your name. And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my cry before Jehovah my God for the holy mountain of my God;
Do not yield your members as instruments of unrighteousness to sin, but yield yourselves to God, as one alive from the dead, and your members as instruments of righteousness to God.
For we know that the law is spiritual, but I am carnal, sold under sin. For that which I do, I know not. For what I desire, that I do not do; but what I hate, that I do. read more. If then I do that which I do not desire, I consent to the law that it is good. But now it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh) dwells no good thing. For to will is present with me, but how to perform that which is good I do not find. For I do not do the good that I desire; but the evil which I do not will, that I do. But if I do what I do not desire, it is no more I working it out, but sin dwelling in me. I find then a law: when I will to do the right, evil is present with me. For I delight in the Law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord! So then with the mind I myself serve the Law of God, but with the flesh the law of sin.
And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
Not as though I had already attained, either were already perfect, but I am pressing on, if I may lay hold of that for which I also was taken hold of by Christ Jesus. My brothers, I do not count myself to have taken possession, but one thing I do, forgetting the things behind and reaching forward to the things before, read more. I press toward the mark for the prize of the high calling of God in Christ Jesus.
and having put on the new, having been renewed in knowledge according to the image of Him who created him,
Let your speech be always with grace, having been seasoned with salt, that you may know how you ought to answer each one.
To the pure all things are pure. But to those who are defiled and unbelieving nothing is pure, but even their mind and conscience is defiled.
For in many things we all offend. If anyone does not offend in word, the same is a full-grown man, able also to bridle the whole body.
Morish
This term is from qadesh, ??????, 'to set apart to sacred purposes, consecrate.' It has various applications in the O.T.
As to days: God sanctified the seventh day on which He rested; it was afterwards to be kept holy by the Israelites. Ge 2:3; Ex 20:8.
As to persons: The whole of the Israelites were sanctified to God. Ex 19:10,14. The firstborn were further sanctified to God, to be redeemed by the Levites. Ex 13:2. The priests and Levites were sanctified to the service of God.
As to the place and vessels of divine service: The tabernacle and temple, and all the vessels used therein, were devoted to sacred use in the worship of God. Ex 30:29. We have thus what was suitable in view of God: there was also what was obligatory on the part of those that approached.
The priests, Levites, and people were often called upon to sanctify themselves, to be ceremonially fit to approach God and His sanctuary. Le 20:7; Nu 11:18; etc. God declared, "I will be sanctified in them that come nigh me," Le 10:3; God must be approached with reverence and in separation from what is unsuited to Him.
In the N.T. sanctification has many applications.
1. The thought is twice expressed by the Lord Jesus as to Himself. He spoke of Himself as one "whom the Father hath sanctified, and sent into the world." Joh 10:36. He was set apart by the Father for the accomplishment of the purposes of His will. In His prayer for His disciples in John 17 the Lord also says, "For their sakes I sanctify myself." He set Himself apart in heaven from rights that belonged to Him as man, that His own might be sanctified by the truth. He was sanctified on earth for the Father, He has sanctified Himself in heaven for the saints.
2. Believers are said to be "sanctified through the offering of the body of Jesus Christ once for all." Ro 15:16; 1Co 1:2; Heb 10:10. They are thus 'saints,' 'sanctified ones' before God, apart from the life of flesh, a class of persons set apart to God for priestly service. Ac 20:32; 26:18; Ro 1:7; etc. In this there is no progress: in effect it implies the most intimate identification with Christ. Such are His brethren. "He that sanctifieth and they who are sanctified are all of one," Heb 2:11; the sanctified are "perfected for ever" by one offering. Heb 10:14.
3. But believers are viewed also on the side of obligation and are exhorted to yield their members "servants to righteousness unto holiness" (????????). Ro 6:19. God chastens them that they may be partakers of His holiness. Heb 12:10. Without sanctification no one will see the Lord. In this there is progress: a growing up into Christ in all things. Eph 4:15. The apostle Paul prayed that the God of peace would sanctify the Thessalonians wholly. 1Th 5:23.
4. Sanctification appears to refer to change of association, for the possibility is contemplated of some who had been sanctified treading under foot the Son of God, and treating the blood of the covenant as an unholy or common thing, thus becoming apostates from Christ, and departing from the association in which they had been sanctified. Heb 10:29.
5. In the existing mixed and corrupt state of Christendom (viewed as a great house, in which are vessels, some to honour and some to dishonour), the obligation to sanctification from evil within the sphere of profession has become obligatory in order that a man may be "a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work." 2Ti 2:21.
6. An unbelieving husband or wife is said to be sanctified in the believing partner, and their children are holy (?????). They can thus dwell together in peace, instead of having to separate from an unbelieving partner, as in Old Testament times. 1Co 7:14: cf. Ezra 9, Ezra 10.
7. Food is "sanctified by the word of God and prayer." Hence "every creature of God is good, and nothing to be refused, if it be received with thanksgiving." 1Ti 4:4-5. This is altogether opposed to restrictions prescribed by the law, or which man may impose on the use of what God in His goodness has created for man's use.
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And God blessed the seventh day and sanctified it, because in it He had rested from all His work which God created to make.
Sanctify all the first-born to Me, whatever opens the womb among the sons of Israel, of man and of beast. It is Mine.
And Jehovah said to Moses, Go to the people and sanctify them today and tomorrow, and let them wash their clothes.
And Moses went down from the mountain to the people, and sanctified the people. And they washed their clothes.
Remember the Sabbath day, to keep it holy.
And you shall sanctify them so that they may be most holy. Whatever touches them shall be holy.
Then Moses said to Aaron, It is that which Jehovah spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.
And you shall sanctify yourselves, and be holy. For I am Jehovah your God.
And say to the people, Sanctify yourselves for tomorrow, and you shall eat flesh. For you have wept in the ears of the Lord, saying, Who shall give us flesh to eat, for it was well with us in Egypt? Therefore Jehovah will give you flesh, and you shall eat.
do you say of Him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of God?
And now, brothers, I commend you to God, and to the Word of His grace, which is able to build you up and to give you an inheritance among all those who are sanctified.
in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me.
to all those who are in Rome, beloved of God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I speak in the manner of men because of the weakness of your flesh; for as you have yielded your members as slaves to uncleanness, and to lawless act unto lawless act, even so now yield your members as slaves to righteousness unto holiness.
that I should be the minister of Jesus Christ to the nations, ministering the gospel of God, so that the offering up of the nations might be acceptable, being sanctified by the Holy Spirit.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else your children would be unclean, but now they are holy.
But that you, speaking the truth in love, may in all things grow up to Him who is the Head, even Christ;
to the saints and faithful brothers in Christ at Colosse. Grace to you, and peace from God our Father and from the Lord Jesus Christ.
And may the God of peace Himself sanctify you, and may your whole spirit and soul and body be preserved blamelessly at the coming of our Lord Jesus Christ.
For every creation of God is good, and nothing to be refused if it is received with thanksgiving. For it is sanctified through the Word of God and prayer.
Therefore if anyone purges himself from these, he shall be a vessel to honor, sanctified and useful to the Master, prepared for every good work.
For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers,
By this will we are sanctified through the offering of the body of Jesus Christ once for all.
For by one offering He has perfected forever those who are sanctified.
Of how much worse punishment, do you suppose, will he be thought worthy of punishment, the one who has trampled the Son of God, and who has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
For truly they chastened us for a few days according to their own pleasure, but He for our profit, that we might be partakers of His holiness.
Watsons
SANCTIFICATION, that work of God's grace by which we are renewed after the image of God, set apart for his service, and enabled to die unto sin and live unto righteousness. Sanctification is either of nature, whereby we are renewed after the image of God, in knowledge, righteousness, and true holiness, Eph 4:24; Col 3:19, or of practice, whereby we die unto sin, have its power destroyed in us, cease from the love and practice of it, hate it as abominable, and live unto righteousness, loving and studying good works, Tit 2:11-12. Sanctification comprehends all the graces of knowledge, faith, repentance, love, humility, zeal, patience, &c, and the exercise of them in our conduct toward God or man: Ga 5:22-24; 1Pe 1:15-16; Mt 6:7. Sanctification in this world must be complete; the whole nature must be sanctified, all sin must be utterly abolished, or the soul can never be admitted into the glorious presence of God, Heb 12:14; 1Pe 1:15; Re 21:27; yet the saints, while here, are in a state of spiritual warfare with Satan and his temptations, with the world and its influence, 2Co 2:11; Ga 5:17,24; Ro 7:23; 1Jo 2:15-16.
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Then she let them go down by a cord through the window. For her house was on the town wall, and she lived on the wall. And she said to them, Get up into the mountain lest the pursuers meet you. And hide yourselves there three days until the pursuers have returned. And afterward you may go your way.
But when you pray, do not babble vain words, as the nations. For they think that in their much speaking they shall be heard.
but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members.
so that we should not be overreached by Satan, for we are not ignorant of his devices.
For the flesh lusts against the Spirit, and the Spirit against the flesh. And these are contrary to one another; lest whatever you may will, these things you do.
But the fruit of the Spirit is: love, joy, peace, long-suffering, kindness, goodness, faith, meekness, self-control; against such things there is no law. read more. But those belonging to Christ have crucified the flesh with its passions and lusts.
But those belonging to Christ have crucified the flesh with its passions and lusts.
And you should put on the new man, who according to God was created in righteousness and true holiness.
Husbands, love your wives, and do not be bitter against them.
For the grace of God that brings salvation has appeared to all men, teaching us that having denied ungodliness and worldly lusts, we should live discreetly, righteously and godly, in this present world,
Follow peace with all, and holiness, without which no one shall see the Lord;
And there shall in no way enter into it anything that defiles, or any making an abomination or a lie; but only those who are written in the Lamb's Book of Life.