Reference: Saul
American
The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10-31. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20; 10:1-11,24-25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel; his equally rash vow; his victories over the Philistines and the Amalekites; his sparing Agag and the spoil; his spirit of distracted and foreboding melancholy; his jealousy and persecution of David; his barbarous massacre of the priests and people at Nob, and of the Gibeonites; his consulting the witch on Endor; the battle with the Philistines in which his army was defeated and his sons were slain; and lastly, his despairing self-slaughter, his insignia of royalty being conveyed to David by an Amalekite, 1Sa 31; 2Sa 1; 1Ch 10:13-14. The guilty course and the awful end of this first king of the Hebrews were a significant reproof of their sin in desiring any king but Jehovah; and also show to what extremes of guilt and ruin one may go who rebels against God, and is ruled by his own ambitious and envious passions.
SAUL was also the Hebrew name of the apostle Paul.
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As to the asses which are lost to thee this day three days, set not thy heart to them, for they have been found; and to whom is all the desire of Israel?' is it not to thee and to all thy father's house?'
And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, 'Is it not because Jehovah hath appointed thee over His inheritance for leader? In thy going to-day from me -- then thou hast found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said unto thee, The asses have been found which thou hast gone to seek; and lo, thy father hath left the matter of the asses, and hath sorrowed for you, saying, What do I do for my son? read more. 'And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine, and they have asked of thee of welfare, and given to thee two loaves, and thou hast received from their hand. Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying; and prospered over thee hath the Spirit of Jehovah, and thou hast prophesied with them, and hast been turned to another man; and it hath been, when these signs come to thee -- do for thyself as thy hand findeth, for God is with thee. 'And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.' And it hath been, at his turning his shoulder to go from Samuel, that God turneth to him another heart, and all these signs come on that day, and they come in thither to the height, and lo, a band of prophets -- to meet him, and prosper over him doth the Spirit of God, and he prophesieth in their midst. And it cometh to pass, all his acquaintance heretofore, see, and lo, with prophets he hath prophesied, and the people say one unto another, 'What is this hath happened to the son of Kish? is Saul also among the prophets?'
And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!' And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.
And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit -- to inquire, -- and he inquired not at Jehovah, and He putteth him to death, and turneth round the kingdom to David son of Jesse.
Easton
asked for. (1.) A king of Edom (Ge 36:37-38); called Shaul in 1Ch 1:48.
(2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1Sa 8-10. His father's she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (1Sa 10:5, "the hill of God," A.V.; lit., as in R.V. marg., "Gibeah of God"), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to "the land of Shalisha," and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel's home at Ramah (1Sa 9:5-10). At this point Saul proposed to return from the three days' fruitless search, but his servant suggested that they should first consult the "seer." Hearing that he was about to offer sacrifice, the two hastened into Ramah, and "behold, Samuel came out against them," on his way to the "bamah", i.e., the "height", where sacrifice was to be offered; and in answer to Saul's question, "Tell me, I pray thee, where the seer's house is," Samuel made himself known to him. Samuel had been divinely prepared for his coming (1Sa 9:15-17), and received Saul as his guest. He took him with him to the sacrifice, and then after the feast "communed with Saul upon the top of the house" of all that was in his heart. On the morrow Samuel "took a vial of oil and poured it on his head," and anointed Saul as king over Israel (1Sa 9:25-10:8), giving him three signs in confirmation of his call to be king. When Saul reached his home in Gibeah the last of these signs was fulfilled, and the Sprit of God came upon him, and "he was turned into another man." The simple countryman was transformed into the king of Israel, a remarkable change suddenly took place in his whole demeanour, and the people said in their astonishment, as they looked on the stalwart son of Kish, "Is Saul also among the prophets?", a saying which passed into a "proverb." (Comp. 1Sa 19:24.)
The intercourse between Saul and Samuel was as yet unknown to the people. The "anointing" had been in secret. But now the time had come when the transaction must be confirmed by the nation. Samuel accordingly summoned the people to a solemn assembly "before the Lord" at Mizpeh. Here the lot was drawn (1Sa 10:17-27), and it fell upon Saul, and when he was presented before them, the stateliest man in all Israel, the air was rent for the first time in Israel by the loud cry, "God save the king!" He now returned to his home in Gibeah, attended by a kind of bodyguard, "a band of men whose hearts God had touched." On reaching his home he dismissed them, and resumed the quiet toils of his former life.
Soon after this, on hearing of the conduct of Nahash the Ammonite at Jabeshgilead (q.v.), an army out of all the tribes of Israel rallied at his summons to the trysting-place at Bezek, and he led them forth a great army to battle, gaining a complete victory over the Ammonite invaders at Jabesh (1Sa 11:1-11). Amid the universal joy occasioned by this victory he was now fully recognized as the king of Israel. At the invitation of Samuel "all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal." Samuel now officially anointed him as king (1Sa 11:15). Although Samuel never ceased to be a judge in Israel, yet now his work in that capacity practically came to an end.
Saul now undertook the great and difficult enterprise of freeing the land from its hereditary enemies the Philistines, and for this end he gathered together an army of 3,000 men (1Sa 13:1-2). The Philistines were encamped at Geba. Saul, with 2,000 men, occupied Michmash and Mount Bethel; while his son Jonathan, with 1,000 men, occupied Gibeah, to the south of Geba, and seemingly without any direction from his father "smote" the Philistines in Geba. Thus roused, the Philistines, who gathered an army of 30,000 chariots and 6,000 horsemen, and "people as the sand which is on the sea-shore in multitude," encamped in Michmash, which Saul had evacuated for Gilgal. Saul now tarried for seven days in Gilgal before making any movement, as Samuel had appointed (1Sa 10:8); but becoming impatient on the seventh day, as it was drawing to a close, when he had made an end of offering the burnt offering, Samuel appeared and warned him of the fatal consequences of his act of disobedience, for he had not waited long enough (1Sa 13:13-14).
When Saul, after Samuel's departure, went out from Gilgal with his 600 men, his followers having decreased to that number (1Sa 13:15), against the Philistines at Michmash (q.v.), he had his head-quarters under a pomegrante tree at Migron, over against Michmash, the Wady esSuweinit alone intervening. Here at Gibeah-Geba Saul and his army rested, uncertain what to do. Jonathan became impatient, and with his armour-bearer planned an assault against the Philistines, unknown to Saul and the army (1Sa 14:1-15). Jonathan and his armour-bearer went down into the wady, and on their hands and knees climbed to the top of the narrow rocky ridge called Bozez, where was the outpost of the Philistine army. They surprised and then slew twenty of the Philistines, and immediately the whole host of the Philistines was thrown into disorder and fled in great terror. "It was a very great trembling;" a supernatural panic seized the host. Saul and his 600 men, a band which speedily increased to 10,000, perceiving the confusion, pursued the army of the Philistines, and the tide of battle rolled on as far as to Bethaven, halfway between Michmash and Bethel. The Philistines were totally routed. "So the Lord saved Israel that day." While pursuing the Philistines, Saul rashly adjured the people, saying, "Cursed be the man that eateth any food until evening." But though faint and weary, the Israelites "smote the Philistines that day from Michmash to Aijalon" (a distance of from 15 to 20 miles). Jonathan had, while passing through the wood in pursuit of the Philistines, tasted a little of the honeycomb which was abundant there (1Sa 14:27). This was afterwards discovered by Saul (ver. 42), and he threatened to put his son to death. The people, however, interposed, saying, "There shall not one hair of his head fall to the ground." He whom God had so signally owned, who had "wrought this great salvation in Israel," must not die. "Then Saul went up from following the Philistines: and the Philistines went to their own place" (1Sa 14:24-46); and thus the campaign against the Philistines came to an end. This was Saul's second great military success.
Saul's reign, however, continued to be one of almost constant war against his enemies round about (1Sa 14:47-48), in all of which he proved victorious. The war against the Amalekites is the only one which is recorded at length (1Sa 15). These oldest and hereditary (Ex 17:8; Nu 14:43-45) enemies of Israel occupied the territory to the south and south-west of Palestine. Samuel summoned Saul to execute the "ban" which God had pronounced (De 25:17-19) on this cruel and relentless foe of Israel. The cup of their iniquity was now full. This command was "the test of his moral qualification for being king." Saul proceeded to execute the divine command; and gathering the people together, marched from Telaim (1Sa 15:4) against the Amalekites, whom he smote "from Havilah until thou comest to Shur," utterly destroying "all the people with the edge of the sword", i.e., all that fell into his hands. He was, however, guilty of rebellion and disobedience in sparing Agag their king, and in conniving at his soldiers' sparing the best of the sheep and cattle; and Samuel, following Saul to Gilgal, in the Jordan valley, said unto him, "Because thou hast rejected the word of the Lord, he also hath rejected thee from being king" (1Sa 15:23). The kingdom was rent from Saul and was given to another, even to David, whom the Lord chose to be Saul's successor, and whom Samuel anointed (1Sa 16:1-13). From that day "the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him."
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and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River; and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor;
And Amalek cometh, and fighteth with Israel in Rephidim,
for the Amalekite and the Canaanite are there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.' And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp. read more. And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.
'Remember that which Amalek hath done to thee in the way, in your going out from Egypt, that he hath met thee in the way, and smiteth in all those feeble behind thee (and thou wearied and fatigued), and is not fearing God. read more. And it hath been, in Jehovah thy God's giving rest to thee, from all thine enemies round about, in the land which Jehovah thy God is giving to thee -- an inheritance to possess it -- thou dost blot out the remembrance of Amalek from under the heavens -- thou dost not forget.
They have come in unto the land of Zuph, and Saul hath said to his young man who is with him, 'Come, and we turn back, lest my father leave off from the asses, and hath been sorrowful for us.' And he saith to him, 'Lo, I pray thee, a man of God is in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.' read more. And Saul saith to his young man, 'And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God -- what is with us?' And the young man addeth to answer Saul, and saith, 'Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.' Formerly in Israel, thus said the man in his going to seek God, 'Come and we go unto the seer,' for the 'prophet' of to-day is called formerly 'the seer.' And Saul saith to his young man, 'Thy word is good; come, we go;' and they go unto the city where the man of God is.
and Jehovah had uncovered the ear of Samuel one day before the coming of Saul, saying, At this time tomorrow, I send unto thee a man out of the land of Benjamin -- and thou hast anointed him for leader over My people Israel, and he hath saved My people out of the hand of the Philistines; for I have seen My people, for its cry hath come in unto Me.' read more. When Samuel hath seen Saul, then hath Jehovah answered him, 'Lo, the man of whom I have spoken unto thee; this one doth restrain My people.'
Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;
'And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.'
And Samuel calleth the people unto Jehovah to Mizpeh, and saith unto the sons of Israel, 'Thus said Jehovah, God of Israel, I have brought up Israel out of Egypt, and I deliver you out of the hand of the Egyptians, and out of the hand of all the kingdoms who are oppressing you; read more. and ye to-day have rejected your God, who is Himself your saviour out of all your evils and your distresses, and ye say, 'Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.' And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured, and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found. And they ask again at Jehovah, 'Hath the man yet come hither?' and Jehovah saith, 'Lo, he hath been hidden near the vessels.' And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward. And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!' And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house. And also Saul hath gone to his house, to Gibeah, and the force go with him whose heart God hath touched; and the sons of worthlessness have said, 'What! this one doth save us!' and they despise him, and have not brought to him a present; and he is as one deaf.
And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, 'Make with us a covenant, and we serve thee.' And Nahash the Ammonite saith unto them, 'For this I covenant with you, by picking out to you every right eye -- and I have put it a reproach on all Israel.' read more. And the elders of Jabesh say to him, 'Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us -- then we have come out unto thee.' And the messengers come to Gibeah of Saul, and speak the words in the ears of the people, and all the people lift up their voice and weep; and lo, Saul hath come after the herd out of the field, and Saul saith, 'What -- to the people, that they weep?' and they recount to him the words of the men of Jabesh. And the Spirit of God doth prosper over Saul, in his hearing these words, and his anger burneth greatly, and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, 'He who is not coming out after Saul and after Samuel -- thus it is done to his oxen;' and the fear of Jehovah falleth on the people, and they come out as one man. And he inspecteth them in Bezek, and the sons of Israel are three hundred thousand, and the men of Judah thirty thousand. And they say to the messengers who are coming, 'Thus do ye say to the men of Jabesh-Gilead: To-morrow ye have safety -- by the heat of the sun;' and the messengers come and declare to the men of Jabesh, and they rejoice; and the men of Jabesh say to the Ammonites, 'To-morrow we come out unto you, and ye have done to us according to all that is good in your eyes.' And it cometh to pass, on the morrow, that Saul putteth the people in three detachments, and they come into the midst of the camp in the morning-watch, and smite Ammon till the heat of the day; and it cometh to pass that those left are scattered, and there have not been left of them two together.
and all the people go to Gilgal, and cause Saul to reign there before Jehovah in Gilgal, and sacrifice there sacrifices of peace-offerings before Jehovah, and there Saul rejoiceth -- and all the men of Israel -- very greatly.
A son of a year is Saul in his reigning, yea, two years he hath reigned over Israel, and Saul chooseth for himself three thousand men out of Israel; and two thousand are with Saul in Michmash, and in the hill-country of Beth-El; and a thousand have been with Jonathan in Gibeah of Benjamin; and the remnant of the people he hath sent each to his tents.
And Samuel saith unto Saul, 'Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age; and, now, thy kingdom doth not stand, Jehovah hath sought for Himself a man according to His own heart, and Jehovah chargeth him for leader over His people, for thou hast not kept that which Jehovah commanded thee.' read more. And Samuel riseth, and goeth up from Gilgal to Gibeah of Benjamin; and Saul inspecteth the people who are found with him, about six hundred men,
And the day cometh that Jonathan son of Saul saith unto the young man bearing his weapons, 'Come, and we pass over unto the station of the Philistines, which is on the other side of this;' and to his father he hath not declared it. And Saul is abiding at the extremity of Gibeah, under the pomegranate which is in Migron, and the people who are with him, about six hundred men, read more. and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone. And between the passages where Jonathan sought to pass over unto the station of the Philistines is the edge of a rock on the one side, and the edge of a rock on the other side, and the name of the one is Bozez, and the name of the other Seneh. The one edge is fixed on the north over-against Michmash, and the one on the south over-against Gibeah. And Jonathan saith unto the young man bearing his weapons, 'Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.' And the bearer of his weapons saith to him, 'Do all that is in thy heart; turn for thee; lo, I am with thee, as thine own heart.' And Jonathan saith, 'Lo, we are passing over unto the men, and are revealed unto them; if thus they say unto us, 'Stand still till we have come unto you,' then we have stood in our place, and do not go up unto them; and if thus they say, 'Come up against us,' then we have gone up, for Jehovah hath given them into our hand, and this to us is the sign. And revealed are both of them unto the station of the Philistines, and the Philistines say, 'Lo, Hebrews are coming out of the holes where they have hid themselves.' And the men of the station answer Jonathan, and the bearer of his weapons, and say, 'Come up unto us, and we cause you to know something.' And Jonathan saith unto the bearer of his weapons, 'Come up after me, for Jehovah hath given them into the hand of Israel.' And Jonathan goeth up on his hands, and on his feet, and the bearer of his weapons after him; and they fall before Jonathan, and the bearer of his weapons is putting to death after him. And the first smiting which Jonathan and the bearer of his weapons have smitten is of about twenty men, in about half a furrow of a yoke of a field, and there is a trembling in the camp, in the field, and among all the people, the station and the destroyers have trembled -- even they, and the earth shaketh, and it becometh a trembling of God.
And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, 'Cursed is the man who eateth food till the evening, and I have been avenged of mine enemies;' and none of the people hath tasted food. And all they of the land have come into a forest, and there is honey on the face of the field; read more. and the people come in unto the forest, and lo, the honey dropped, and none is moving his hand unto his mouth, for the people feared the oath. And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which is in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth -- and his eyes see!
And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which is in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth -- and his eyes see! And a man of the people answereth and saith, 'Thy father certainly adjured the people, saying, Cursed is the man who eateth food to-day; and the people are weary.' read more. And Jonathan saith, 'My father hath troubled the land; see, I pray you, that mine eyes have become bright because I tasted a little of this honey. How much more if the people had well eaten to-day of the spoil of its enemies which it hath found, for now, the smiting hath not been great among the Philistines.' And they smite on that day among the Philistines from Michmash to Aijalon, and the people are very weary, and the people make unto the spoil, and take sheep, and oxen, and sons of the herd, and slaughter on the earth, and the people eat with the blood. And they declare to Saul, saying, 'Lo, the people are sinning against Jehovah, to eat with the blood.' And he saith, 'Ye have dealt treacherously, roll unto me to-day a great stone.' And Saul saith, 'Be ye scattered among the people, and ye have said to them, Bring ye nigh unto me each his ox, and each his sheep; and ye have slain them in this place, and eaten, and ye do not sin against Jehovah to eat with the blood.' And all the people bring nigh each his ox, in his hand, that night, and slaughter them there. And Saul buildeth an alter to Jehovah; with it he hath begun to build altars to Jehovah. And Saul saith, 'Let us go down after the Philistines by night, and we prey upon them till the light of the morning, and leave not a man of them.' And they say, 'All that is good in thine eyes do.' And the priest saith, 'Let us draw near hither unto God.' And Saul asketh of God, 'Do I go down after the Philistines? dost Thou give them into the hand of Israel?' and He hath not answered him on that day. And Saul saith, 'Draw ye nigh hither all, the chiefs of the people, and know and see in what this sin hath been to-day; for, Jehovah liveth, who is saving Israel: surely if it be in Jonathan my son, surely he doth certainly die;' and none is answering him out of all the people. And he saith unto all Israel, 'Ye -- ye are on one side, and I and Jonathan my son are on another side;' and the people say unto Saul, 'That which is good in thine eyes do.' And Saul saith unto Jehovah, God of Israel, 'Give perfection;' and Jonathan and Saul are captured, and the people went out. And Saul saith, 'Cast between me and Jonathan my son;' and Jonathan is captured. And Saul saith unto Jonathan, 'Declare to me, what hast thou done?' and Jonathan declareth to him, and saith, 'I certainly tasted with the end of the rod that is in my hand a little honey; lo, I die!' And Saul saith, 'Thus doth God do, and thus doth He add, for thou dost certainly die, Jonathan.' And the people say unto Saul, 'Doth Jonathan die who wrought this great salvation in Israel? -- a profanation! Jehovah liveth, if there falleth from the hair of his head to the earth, for with God he hath wrought this day;' and the people rescue Jonathan, and he hath not died. And Saul goeth up from after the Philistines, and the Philistines have gone to their place; and Saul captured the kingdom over Israel, and he fighteth round about against all his enemies, against Moab, and against the Bene-Ammon, and against Edom, and against the kings of Zobah, and against the Philistines, and whithersoever he turneth he doth vex them. And he maketh a force, and smiteth Amalek, and delivereth Israel out of the hand of its spoiler.
And Saul summoneth the people, and inspecteth them in Telaim, two hundred thousand footmen, and ten thousand are men of Judah.
for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'
And Jehovah saith unto Samuel, 'Till when art thou mourning for Saul, and I have rejected him from reigning over Israel? fill thy horn with oil, and go, I send thee unto Jesse the Beth-Lehemite, for I have seen among his sons for Myself a king. And Samuel saith, 'How do I go? when Saul hath heard, then he hath slain me.' And Jehovah saith, 'A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come; read more. and thou hast called for Jesse in the sacrifice, and I cause thee to know that which thou dost do, and thou hast anointed to Me him of whom I speak unto thee.' And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and one saith, 'Is thy coming peace?' and he saith, 'Peace; to sacrifice to Jehovah I have come, sanctify yourselves, and ye have come in with me to the sacrifice;' and he sanctifieth Jesse and his sons, and calleth them to the sacrifice. And it cometh to pass, in their coming in, that he seeth Eliab, and saith, 'Surely, before Jehovah is His anointed.' And Jehovah saith unto Samuel, 'Look not unto his appearance, and unto the height of his stature, for I have rejected him; for it is not as man seeth -- for man looketh at the eyes, and Jehovah looketh at the heart.' And Jesse calleth unto Abinadab, and causeth him to pass by before Samuel; and he saith, 'Also on this Jehovah hath not fixed.' And Jesse causeth Shammah to pass by, and he saith, 'Also on this Jehovah hath not fixed.' And Jesse causeth seven of his sons to pass by before Samuel, and Samuel saith to Jesse, 'Jehovah hath not fixed on these.' And Samuel saith unto Jesse, 'Are the young men finished?' and he saith, 'Yet hath been left the youngest; and lo, he delighteth himself among the flock;' and Samuel saith unto Jesse, 'Send and take him, for we do not turn round till his coming in hither.' And he sendeth, and bringeth him in, and he is ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, 'Rise, anoint him, for this is he.' And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath.
let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness from God being upon thee, that he hath played with his hand, and it is well with thee.'
And one of the servants answereth and saith, 'Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of form, and Jehovah is with him.'
And there goeth out a man of the duellists from the camps of the Philistines, Goliath is his name, from Gath; his height is six cubits and a span, and a helmet of brass is on his head, and with a scaled coat of mail he is clothed, and the weight of the coat of mail is five thousand shekels of brass, read more. and a frontlet of brass is on his feet, and a javelin of brass between his shoulders, and the wood of his spear is like a beam of weavers', and the flame of his spear is six hundred shekels of iron, and the bearer of the buckler is going before him. And he standeth and calleth unto the ranks of Israel, and saith to them, 'Why are ye come out to set in array the battle? am not I the Philistine, and ye servants to Saul? choose for you a man, and let him come down unto me; if he be able to fight with me, and have smitten me, then we have been to you for servants; and if I am able for him, and have smitten him, then ye have been to us for servants, and have served us.' And the Philistine saith, 'I have reproached the ranks of Israel this day; give to me a man, and we fight together.' And Saul heareth -- and all Israel -- these words of the Philistine, and they are broken down and greatly afraid. And David is son of this Ephrathite of Beth-Lehem-Judah, whose name is Jesse, and he hath eight sons, and the man in the days of Saul hath become aged among men; and the three eldest sons of Jesse go, they have gone after Saul to battle; and the name of his three sons who have gone into battle are Eliab the first-born, and his second Abinadab, and the third Shammah. And David is the youngest, and the three eldest have gone after Saul, and David is going and returning from Saul, to feed the flock of his father at Beth-Lehem. And the Philistine draweth nigh, morning and evening, and stationeth himself forty days. And Jesse saith to David his son, 'Take, I pray thee, to thy brethren, an ephah of this roasted corn, and these ten loaves, and run to the camp to thy brethren; and these ten cuttings of the cheese thou dost take in to the head of the thousand, and thy brethren thou dost inspect for welfare, and their pledge dost receive.' And Saul, and they, and all the men of Israel are in the valley of Elah, fighting with the Philistines. And David riseth early in the morning, and leaveth the flock to a keeper, and lifteth up, and goeth, as Jesse commanded him, and he cometh in to the path, and to the force which is going out unto the rank, and they have shouted for battle; and Israel and the Philistines set in array rank to meet rank. And David letteth down the goods from off him on the hand of a keeper of the goods, and runneth into the rank, and cometh and asketh of his brethren of welfare. And he is speaking with them, and lo, a man of the duellists is coming up, Goliath the Philistine is his name, of Gath, out of the ranks of the Philistines, and he speaketh according to those words, and David heareth; and all the men of Israel when they see the man flee from his presence, and are greatly afraid. And the men of Israel say, 'Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been -- the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.' And David speaketh unto the men who are standing by him, saying, 'What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who is this uncircumcised Philistine that he hath reproached the ranks of the living God?' And the people speak to him according to this word, saying, 'Thus it is done to the man who smiteth him.' And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, 'Why is this -- thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart -- for, to see the battle thou hast come down.' And David saith, 'What have I done now? is it not a word?' And he turneth round from him unto another, and saith according to this word, and the people return him word as the first word. And the words which David hath spoken are heard, and they declare before Saul, and he receiveth him; and David saith unto Saul, 'Let no man's heart fall because of him, thy servant doth go, and hath fought with this Philistine.' And Saul saith unto David, 'Thou art not able to go unto this Philistine, to fight with him, for a youth thou art, and he a man of war from his youth.' And David saith unto Saul, 'A shepherd hath thy servant been to his father among the sheep, and the lion hath come -- and the bear -- and hath taken away a sheep out of the drove, and I have gone out after him, and smitten him, and delivered out of his mouth, and he riseth against me, and I have taken hold on his beard, and smitten him, and put him to death. Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.' And David saith, 'Jehovah, who delivered me out of the paw of the lion, and out of the paw of the bear, He doth deliver me from the hand of this Philistine.' And Saul saith unto David, 'Go, and Jehovah is with thee.' And Saul clotheth David with his long robe, and hath put a helmet of brass on his head, and doth clothe him with a coat of mail. And David girded his sword above his long robe, and beginneth to go, for he hath not tried it; and David saith unto Saul, 'I am not able to go with these, for I had not tried;' and David turneth them aside from off him. And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine. And the Philistine goeth on, going and drawing near unto David, and the man bearing the buckler is before him, and the Philistine looketh attentively, and seeth David, and despiseth him, for he was a youth, and ruddy, with a fair appearance. And the Philistine saith unto David, 'Am I a dog that thou art coming unto me with staves?' and the Philistine revileth David by his gods, and the Philistine saith unto David, 'Come unto me, and I give thy flesh to the fowl of the heavens, and to the beast of the field.' And David saith unto the Philistine, 'Thou art coming unto me with sword, and with spear, and with buckler, and I am coming unto thee in the name of Jehovah of Hosts, God of the ranks of Israel, which thou hast reproached. This day doth Jehovah shut thee up into my hand -- and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel. and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle is Jehovah's, and He hath given you into our hand.' And it hath come to pass, that the Philistine hath risen, and goeth, and draweth near to meet David, and David hasteth and runneth to the rank to meet the Philistine, and David putteth forth his hand unto the vessel, and taketh thence a stone, and slingeth, and smiteth the Philistine on his forehead, and the stone sinketh into his forehead, and he falleth on his face to the earth. And David is stronger than the Philistine with a sling and with a stone, and smiteth the Philistine, and putteth him to death, and there is no sword in the hand of David, and David runneth and standeth over the Philistine, and taketh his sword, and draweth it out of its sheath, and putteth him to death, and cutteth off with it his head; and the Philistines see that their hero is dead, and flee. And the men of Israel rise -- also Judah -- and shout, and pursue the Philistines till thou enter the valley, and unto the gates of Ekron, and the wounded of the Philistines fall in the way of Shaaraim, even unto Gath, and unto Ekron, and the sons of Israel turn back from burning after the Philistines, and spoil their camps. And David taketh the head of the Philistine, and bringeth it in to Jerusalem, and his weapons he hath put in his own tent.
And Saul taketh him on that day, and hath not permitted him to turn back to the house of his father. And Jonathan maketh -- also David -- a covenant, because he loveth him as his own soul, read more. and Jonathan strippeth himself of the upper robe which is upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle. And David goeth out whithersoever Saul doth send him; he acted wisely, and Saul setteth him over the men of war, and it is good in the eyes of all the people, and also in the eyes of the servants of Saul. And it cometh to pass, in their coming in, in David's returning from smiting the Philistine, that the women come out from all the cities of Israel to sing -- also the dancers -- to meet Saul the king, with tabrets, with joy, and with three-stringed instruments; and the women answer -- those playing, and say, 'Saul hath smitten among his thousands, And David among his myriads.' And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, 'They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;' and Saul is eyeing David from that day and thenceforth.
and Saul is eyeing David from that day and thenceforth. And it cometh to pass, on the morrow, that the spirit of sadness from God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin is in the hand of Saul,
And it cometh to pass, on the morrow, that the spirit of sadness from God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin is in the hand of Saul, and Saul casteth the javelin, and saith, 'I smite through David, even through the wall;' and David turneth round out of his presence twice.
and Saul casteth the javelin, and saith, 'I smite through David, even through the wall;' and David turneth round out of his presence twice. And Saul is afraid of the presence of David, for Jehovah hath been with him, and from Saul He hath turned aside; read more. and Saul turneth him aside from him, and appointeth him to himself head of a thousand, and he goeth out an cometh in, before the people. And David is in all his ways acting wisely, and Jehovah is with him,
and all Israel and Judah love David when he is going out and coming in before them. And Saul saith unto David, 'Lo, my elder daughter Merab -- her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;' and Saul said, 'Let not my hand be on him, but let the hand of the Philistines be upon him.' read more. And David saith unto Saul, 'Who am I? and what my life -- the family of my father in Israel -- that I am son-in-law to the king?' And it cometh to pass, at the time of the giving of Merab daughter of Saul to David, that she hath been given to Adriel the Meholathite for a wife.
and he strippeth off -- he also -- his garments, and prophesieth -- he also -- before Samuel, and falleth down naked all that day and all the night; therefore they say, 'Is Saul also among the prophets?'
And the Philistines are fighting against Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,
and he bringeth up thence the bones of Saul, and the bones of Jonathan his son, and they gather the bones of those hanged, and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards.
At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts -- mount Zion!'
and having cast him forth outside of the city, they were stoning him -- and the witnesses did put down their garments at the feet of a young man called Saul --
And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;
And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,
Fausets
Hebrew SHAUL
1. An early king of Edom (Ge 36:37-38).
2. Ge 46:10.
3. 1Ch 6:24.
4. First king of Israel. The names Kish and Ner, Nadab and Abi-nadab, Baal and Mephibosheth, recur in the genealogy in two generations. The family extends to Ezra's time. If the Zimri of 1Ch 9:42 be the Zimri of 1 Kings 16 it is the last stroke of the family of Saul for the kingdom. Saul was son of Kish, son of Ner, son of Abiel or Jehiel. 1Sa 9:1 omits Ner, the intermediate link, and makes Kish son of Abiel; 1Ch 8:33 supplies the link, or Ner in 1 Chronicles is not father but ancestor of Kish (1Ch 9:36-39), and Ner son of Abi-Gibeon (father or founder of Gibeon, 1Ch 8:29) is named only because he was progenitor of Saul's line, the intermediate names mentioned in 1 Samuel 9 being omitted. The proud, fierce, and self willed spirit of his tribe, Benjamin, is conspicuous in Saul (see Judges 19; 20; 21). Strong and swift fooled (2Sa 1:23), and outtopping the people by head and shoulders (1Sa 9:2), he was the "beauty" or "ornament of Israel," "a choice young man," "there was none goodlier than he."
Above all, he was the chosen of the Lord (1Sa 9:17; 10:24; 2Sa 21:6). Zelah was Kish's burial place. Gibeah was especially connected with Saul. The family was originally humble (1Sa 11), though Kish was "a mighty man of substance." Searching for Kish's donkeys three days in vain, at last, by the servant's advice, Saul consulted Samuel, who had already God's intimation that He would send at this very time a man of Benjamin who should be king. God's providence, overruling man's free movements to carry out His purpose, appears throughout the narrative. Samuel gave Saul the chiefest place at the feast on the high place to which he invited him, and the choice portion. Setting his mind at ease about his asses, now found, Samuel raised his thoughts to the throne as one "on whom was all the desire of Israel." "Little then in his own sight" (1Sa 15:17), and calling himself "of the smallest of the tribes, and his family least of all the families of Benjamin" (1Sa 9:21), Saul was very different from what he afterward became in prosperity; elevation tests men (Ps 73:18).
Samuel anointed and kissed Saul as king. On his coming to the oak ("plain") of Tabor, three men going with offerings to God to Bethel gave him two of three loaves, in recognition of his kingship. Next prophets met him, and suddenly the Spirit of God coming upon him he prophesied among them, so that the proverb concerning him then first began, "is Saul also among the prophets?" The public outward call followed at Mizpeh, when God caused the lot to fall on Saul. So modest was he that he hid himself, shunning the elevation, amidst the baggage. A band whose hearts God had touched escorted him to Gibeah, while the worthless despised him, saying "how shall this man save us?" (compare Lu 14:14, the Antitype, meekly "He held His peace"; Ps 38:13). NAHASH'S cruel threat against Jabesh Gilead, which was among the causes that made Israel desire a king (1Sa 8:3,19; 12:12), gave Saul the opportunity of displaying his patriotic bravery in rescuing the citizens and securing their lasting attachment.
His magnanimity too appears in his not allowing any to be killed of those whom the people desired to slay for saying "shall Saul reign over us?" Pious humility then breathed in his ascription of the deliverance to Jehovah, not himself (1Sa 11:12-13). Samuel then inaugurated the kingdom again at Gilgal. In 1Sa 13:1 read "Saul reigned 40 years"; so Ac 13:21, and Josephus "18 years during Samuel's life and 22 after his death" (Ant. 16:14, section 9). Saul was young in beginning his reign (1Sa 9:2), but probably verging toward 40 years old, as his son Jonathan was grown up (1Sa 13:2). Ishbosheth his youngest son (1Ch 8:33) was 40 at his death (2Sa 2:10), and as he is not mentioned among Saul's sons in 1Sa 14:49 he perhaps was born after Saul's accession. In the second year of his reign Saul revolted from the Philistines whose garrison had been advanced as far as Geba (Jehu, N.E. of Rama), (1Sa 10:5; 13:3) and gathered to him an army of 3,000.
Jonathan smote the garrison, and so brought on a Philistine invasion in full force, 30,000 chariots. 6,000 horsemen, and a multitude as the sand. The Israelites, as the Romans under the Etruscan Porscna, were deprived by their Philistine oppressors of all smiths, so that no Israelite save Saul and Jonathan had sword or spear (1Sa 13:19-21). Many hid in caves, others fled beyond Jordan, while those (600: 1Sa 13:15) who stayed with Saul followed trembling. Already some time previously Samuel had conferred with Saul as to his foreseen struggle against the Philistines, and his going down to Gilgal (not the first going for his inauguration as king, 1Sa 11:14-15; but second after revolting from the Philistines) which was the most suitable place for gathering an army.
Samuel was not directing Saul to go at once to Gilgal, as seen as he should go from him, and wait there seven days (1Sa 10:8); but that after being chosen king by lot and conquering Ammon and being confirmed as king at Gilgal, he should war with the Philistines (one main end of the Lord's appointing him king, 1Sa 9:16, "that he may save My people out of the hand of the Philistines, for I have looked upon My people, because their cry is come unto Me"), and then go down to Gilgal, and "wait there seven days, until I come, before offering the holocaust." The Gilgal meant is that in the Jordan valley, to which Saul withdrew in order to gather soldiers for battle, and offer sacrifices, and then advance again to Gibeah and Geba, thence to encounter the Philistines encamped at Michmash. Now first Saul betrays his real character. Self will, impatience, and the spirit of disobedience made him offer without, waiting the time appointed by Jehovah's prophet; he obeyed so far and so long only as obedience did not require crossing of his self will.
Had he waited but an hour or two, he would have saved his kingdom, which was now transferred to one after God's own heart; we may forfeit the heavenly kingdom by hasty and impatient unbelief (Isa 28:16). Saul met Samuel's reproof "what hast thou done?" with self justifying excuses, as if his act had been meritorious not culpable: "I saw the people scattered from me, and thou camest not within the days appointed (Samuel had come before their expiration), and the Philistines gathered themselves. ... Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto Jehovah; I forced myself therefore (he ought to have forced himself to obey not disobey; necessity, is often the plea for sacrificing principle to expediency) and offered." Jonathan's exploit in destroying the Philistine garrison (1 Samuel 14) eventuated in driving the Philistines back to their own land. (See JONATHAN.)
The same reckless and profane impatience appears in Saul; he consults Jehovah by the priest Ahiah (1Sa 14:18 read with Septuagint, "bring here the ephod, for he took the ephod that day in the presence of Israel"; for the ark was not usually taken out, but only the ephod, for consultation, and the ark was now at Kirjath Jearim, not in Saul's little camp); then at the increasing tumult in the Philistine host, impatient to join battle, interrupted the priest, "withdraw thine hand," i.e. leave off. Contrast David's patient and implicit following of Jehovah's will, inquired through the priest, in attacking in front as well as in taking a circuit behind the Philistines (2Sa 5:19-25). Saul's adjuration that none should eat until evening betrayed his rash temper and marred the victory (1Sa 14:29-30). His scrupulosity because the people flew upon the spoil, eating the animals with the blood (1Sa 14:32-35), contrasts with true conscientiousness which was wanting in him at Gilgal (1 Samuel 13).
Now he built his first altar. Jonathan's unconscious violation of Saul's adjuration, by eating honey which revived him (1Sa 13:23, "enlightened his eyes," Ps 13:3), was the occasion of Saul again taking lightly God's name to witness that Jonathan should die (contrast Ex 20:7). But the guilt, which God's silence when consulted whethe
See Verses Found in Dictionary
and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River; and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor;
And sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess.
Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.'
'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.
Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside;
Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.
And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'
And ye have observed to do as Jehovah your God hath commanded you, ye turn not aside -- right or left;
there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;
and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.
and your fields, and your vineyards, and your olive-yards -- the best -- he doth take, and hath given to his servants.
And the people refuse to hearken to the voice of Samuel, and say, 'Nay, but a king is over us,
And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour, and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he -- from his shoulder and upward, higher than any of the people.
and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he -- from his shoulder and upward, higher than any of the people.
At this time tomorrow, I send unto thee a man out of the land of Benjamin -- and thou hast anointed him for leader over My people Israel, and he hath saved My people out of the hand of the Philistines; for I have seen My people, for its cry hath come in unto Me.' When Samuel hath seen Saul, then hath Jehovah answered him, 'Lo, the man of whom I have spoken unto thee; this one doth restrain My people.'
And Saul answereth and saith, 'Am not I a Benjamite -- of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? and why hast thou spoken unto me according to this word?'
Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;
'And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.'
And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!'
And the people say unto Samuel, 'Who is he that saith, Saul doth reign over us! give ye up the men, and we put them to death.' And Saul saith, 'There is no man put to death on this day, for to-day hath Jehovah wrought salvation in Israel.' read more. And Samuel saith unto the people, 'Come and we go to Gilgal, and renew the kingdom there;' and all the people go to Gilgal, and cause Saul to reign there before Jehovah in Gilgal, and sacrifice there sacrifices of peace-offerings before Jehovah, and there Saul rejoiceth -- and all the men of Israel -- very greatly.
And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king!
A son of a year is Saul in his reigning, yea, two years he hath reigned over Israel, and Saul chooseth for himself three thousand men out of Israel; and two thousand are with Saul in Michmash, and in the hill-country of Beth-El; and a thousand have been with Jonathan in Gibeah of Benjamin; and the remnant of the people he hath sent each to his tents. read more. And Jonathan smiteth the garrison of the Philistines which is in Geba, and the Philistines hear, and Saul hath blown with a trumpet through all the land, saying, 'Let the Hebrews hear.'
And Samuel riseth, and goeth up from Gilgal to Gibeah of Benjamin; and Saul inspecteth the people who are found with him, about six hundred men,
And an artificer is not found in all the land of Israel, for the Philistines said, 'Lest the Hebrews make sword or spear;' and all Israel go down to the Philistines, to sharpen each his ploughshare, and his coulter, and his axe, and his mattock; read more. and there hath been the file for mattocks, and for coulters, and for three-pronged rakes, and for the axes, and to set up the goads.
And Saul saith to Ahiah, 'Bring nigh the ark of God;' for the ark of God hath been on that day with the sons of Israel.
And Jonathan saith, 'My father hath troubled the land; see, I pray you, that mine eyes have become bright because I tasted a little of this honey. How much more if the people had well eaten to-day of the spoil of its enemies which it hath found, for now, the smiting hath not been great among the Philistines.'
and the people make unto the spoil, and take sheep, and oxen, and sons of the herd, and slaughter on the earth, and the people eat with the blood. And they declare to Saul, saying, 'Lo, the people are sinning against Jehovah, to eat with the blood.' And he saith, 'Ye have dealt treacherously, roll unto me to-day a great stone.' read more. And Saul saith, 'Be ye scattered among the people, and ye have said to them, Bring ye nigh unto me each his ox, and each his sheep; and ye have slain them in this place, and eaten, and ye do not sin against Jehovah to eat with the blood.' And all the people bring nigh each his ox, in his hand, that night, and slaughter them there. And Saul buildeth an alter to Jehovah; with it he hath begun to build altars to Jehovah.
and Saul captured the kingdom over Israel, and he fighteth round about against all his enemies, against Moab, and against the Bene-Ammon, and against Edom, and against the kings of Zobah, and against the Philistines, and whithersoever he turneth he doth vex them. And he maketh a force, and smiteth Amalek, and delivereth Israel out of the hand of its spoiler. read more. And the sons of Saul are Jonathan, and Ishui, and Melchi-Shua; as to the name of his two daughters, the name of the first-born is Merab, and the name of the younger Michal;
And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel,
for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'
And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath. And the Spirit of Jehovah turned aside from Saul, and a spirit of sadness from Jehovah terrified him;
And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons.
And Saul taketh him on that day, and hath not permitted him to turn back to the house of his father.
and the women answer -- those playing, and say, 'Saul hath smitten among his thousands, And David among his myriads.'
And Saul is afraid of the presence of David, for Jehovah hath been with him, and from Saul He hath turned aside;
And David is in all his ways acting wisely, and Jehovah is with him, and Saul seeth that he is acting very wisely, and is afraid of him,
And Saul saith unto David, 'Lo, my elder daughter Merab -- her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;' and Saul said, 'Let not my hand be on him, but let the hand of the Philistines be upon him.' And David saith unto Saul, 'Who am I? and what my life -- the family of my father in Israel -- that I am son-in-law to the king?' read more. And it cometh to pass, at the time of the giving of Merab daughter of Saul to David, that she hath been given to Adriel the Meholathite for a wife. And Michal daughter of Saul loveth David, and they declare to Saul, and the thing is right in his eyes, and Saul saith, 'I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;' and Saul saith unto David, 'By the second -- thou dost become my son-in-law to-day.' And Saul commandeth his servants, 'Speak unto David gently, saying, Lo, the king hath delighted in thee, and all his servants have loved thee, and now, be son-in-law to the king.' And the servants of Saul speak in the ears of David these words, and David saith, 'Is it a light thing in your eyes to be son-in-law to the king -- and I a poor man, and lightly esteemed?' And the servants of Saul declare to him, saying, 'According to these words hath David spoken.' And Saul saith, 'Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines -- to be avenged on the enemies of the king;' and Saul thought to cause David to fall by the hand of the Philistines. And his servants declare to David these words, and the thing is right in the eyes of David, to be son-in-law to the king; and the days have not been full, and David riseth and goeth, he and his men, and smiteth among the Philistines two hundred men, and David bringeth in their foreskins, and they set them before the king, to be son-in-law to the king; and Saul giveth to him Michal his daughter for a wife.
and Saul addeth to be afraid of the presence of David yet; and Saul is an enemy with David all the days.
And Jonathan speaketh good of David unto Saul his father, and saith unto him, 'Let not the king sin against his servant, against David, because he hath not sinned against thee, and because his works for thee are very good; yea, he putteth his life in his hand, and smiteth the Philistine, and Jehovah worketh a great salvation for all Israel; thou hast seen, and dost rejoice, and why dost thou sin against innocent blood, to put David to death for nought?' read more. And Saul hearkeneth to the voice of Jonathan, and Saul sweareth, 'Jehovah liveth -- he doth not die.'
And Jonathan answereth Saul, 'David hath been earnestly asked of me unto Beth-Lehem, and he saith, Send me away, I pray thee, for a family sacrifice we have in the city, and my brother himself hath given command to me, and now, if I have found grace in thine eyes, let me go away, I pray thee, and see my brethren; therefore he hath not come unto the table of the king.' read more. And the anger of Saul burneth against Jonathan, and he saith to him, 'Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother? for all the days that the son of Jesse liveth on the ground thou art not established, thou and thy kingdom; and now, send and bring him unto me, for he is a son of death.' And Jonathan answereth Saul his father, and saith unto him, 'Why is he put to death? what hath he done?' And Saul casteth the javelin at him to smite him, and Jonathan knoweth that it hath been determined by his father to put David to death.
And Saul saith to his servants who are standing by him, 'Hear, I pray you, ye Benjamites; also to all of you doth the son of Jesse give fields and vineyards! all of you he doth appoint heads of thousands and heads of hundreds!
And David asketh at Jehovah, saying, 'Do I go? -- and have I smitten among these Philistines?' And Jehovah saith unto David, 'Go, and thou hast smitten among the Philistines, and saved Keilah.'
And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, 'Bring nigh the ephod.'
And Saul goeth on this side of the mountain, and David and his men on that side of the mountain, and David is hastened to go from the face of Saul, and Saul and his men are compassing David and his men, to catch them. And a messenger hath come in unto Saul, saying, 'Haste, and come, for the Philistines have pushed against the land.'
And Samuel hath died, and all Israel mourn for him, and bury him in Ramah, even in his city, and Saul hath turned aside those having familiar spirits, and the wizards, out of the land. And the Philistines are gathered, and come in, and encamp in Shunem, and Saul gathereth all Israel, and they encamp in Gilboa, read more. and Saul seeth the camp of the Philistines, and feareth, and his heart trembleth greatly, and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets. And Saul saith to his servants, 'Seek for me a woman possessing a familiar spirit, and I go unto her, and inquire of her;' and his servants say unto him, 'Lo, a woman possessing a familiar spirit in En-dor.'
And David smiteth them from the twilight even unto the evening of the morrow, and there hath not escaped of them a man, except four hundred young men who have ridden on the camels, and are fled.
and Saul saith to the bearer of his weapons, 'Draw thy sword, and pierce me with it, lest they come -- these uncircumcised -- and have pierced me, and rolled themselves on me;' and the bearer of his weapons hath not been willing, for he is greatly afraid, and Saul taketh the sword, and falleth upon it.
and they cut off his head, and strip off his weapons, and send into the land of the Philistines round about, to proclaim tidings in the house of their idols, and among the people; and they place his weapons in the house of Ashtaroth, and his body they have fixed on the wall of Beth-Shan.
And he saith to me, Who art thou? and I say unto him, An Amalekite I am.' And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul is still in me. read more. And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.'
Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier!
A son of forty years, is Ish-Bosheth son of Saul, in his reigning over Israel, and two years he hath reigned, only the house of Judah have been after David.
And the Philistines hear that they have anointed David for king over Israel, and all the Philistines come up to seek David, and David heareth, and goeth down unto the fortress, and the Philistines have come, and are spread out in the valley of Rephaim. read more. And David asketh of Jehovah, saying, 'Do I go up unto the Philistines? dost Thou give them into my hand?' And Jehovah saith unto David, 'Go up, for I certainly give the Philistines into thy hand.'
And David asketh of Jehovah, saying, 'Do I go up unto the Philistines? dost Thou give them into my hand?' And Jehovah saith unto David, 'Go up, for I certainly give the Philistines into thy hand.' And David cometh in to Baal-Perazim, and David smiteth them there, and saith, 'Jehovah hath broken forth on mine enemies before me, as the breaking forth of waters;' therefore he hath called the name of that place Baal-Perazim.
And David cometh in to Baal-Perazim, and David smiteth them there, and saith, 'Jehovah hath broken forth on mine enemies before me, as the breaking forth of waters;' therefore he hath called the name of that place Baal-Perazim. And they forsake there their idols, and David and his men lift them up.
And they forsake there their idols, and David and his men lift them up. And the Philistines add again to come up, and are spread out in the valley of Rephaim,
And the Philistines add again to come up, and are spread out in the valley of Rephaim, and David asketh of Jehovah, and He saith, 'Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries, read more. and it cometh to pass, in thy hearing the sound of a stepping in the tops of the mulberries, then thou dost move sharply, for then hath Jehovah gone out before thee to smite in the camp of the Philistines.' And David doth so, as Jehovah commanded him, and smiteth the Philistines from Geba unto thy coming to Gazer.
And David saith unto Nathan, 'I have sinned against Jehovah.' And Nathan saith unto David, 'Also -- Jehovah hath caused thy sin to pass away; thou dost not die;
And they say unto the king, 'The man who consumed us, and who devised against us -- we have been destroyed from stationing ourselves in all the border of Israel --
and David goeth and taketh the bones of Saul, and the bones of Jonathan his son, from the possessors of Jabesh-Gilead, who had stolen them from the broad place of Beth-Shan, where the Philistines hanged them, in the day of the Philistines smiting Saul in Gilboa; and he bringeth up thence the bones of Saul, and the bones of Jonathan his son, and they gather the bones of those hanged, read more. and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards.
And in Gibeon hath the father of Gibeon dwelt, and the name of his wife is Maachah;
And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.
And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.
and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab, and Gedor, and Ahio, and Zechariah, and Mikloth. read more. And Mikloth begat Shimeam, and they also, over-against their brethren, have dwelt in Jerusalem with their brethren. And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.
and Ahaz -- he begat Jaarah, and Jaarah begat Alemeth, and Azmaveth, and Zimri, and Zimri begat Moza,
And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit -- to inquire, --
O Jehovah, lead me in Thy righteousness, Because of those observing me, Make straight before me Thy way,
Sunk have nations in a pit they made, In a net that they hid hath their foot been captured. Jehovah hath been known, Judgment He hath done, By a work of his hands Hath the wicked been snared. Meditation. Selah.
Look attentively; Answer me, O Jehovah, my God, Enlighten mine eyes, lest I sleep in death,
Multiplied are their griefs, Who have hastened backward; I pour not out their libations of blood, Nor do I take up their names on my lips. Jehovah is the portion of my share, and of my cup, Thou -- Thou dost uphold my lot. read more. Lines have fallen to me in pleasant places, Yea, a beauteous inheritance is for me.
As to doings of man, Through a word of Thy lips I have observed The paths of a destroyer;
By David. Strive, Jehovah, with my strivers, fight with my fighters, Take hold of shield and buckler, and rise for my help, read more. And draw out spear and lance, To meet my pursuers. Say to my soul, 'Thy salvation I am.'
And I, as deaf, hear not. And as a dumb one who openeth not his mouth.
Who doth give from Zion the salvation of Israel? When God turneth back to a captivity of His people, Jacob doth rejoice -- Israel is glad!
Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.
God of vengeance -- Jehovah! God of vengeance, shine forth. Be lifted up, O Judge of the earth, Send back a recompence on the proud.
And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!
I act wisely in a perfect way, When dost Thou come in unto me? I walk habitually in the integrity of my heart, In the midst of my house.
Rivulets of waters is the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it.
Fury is fierce, and anger is overflowing, And who standeth before jealousy?
Fear of man causeth a snare, And the confident in Jehovah is set on high.
And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit.
Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.
'And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find; then it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned: read more. then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'
and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
how are ye able -- ye -- to believe, glory from one another receiving, and the glory that is from God alone ye seek not?
for they loved the glory of men more than the glory of God.
and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;
and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;
and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.
not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance is Mine,
Hastings
1. Son of Kish, a Benjamite, the first king of Israel. We first meet him about to abandon the search for his father's asses, when his servant suggested consulting Samuel. As it was customary to bring a present to a seer, and the wallet was empty, Saul hesitated till the servant produced the fourth part of a shekel of silver to give to the man of God. The seer, Divinely prepared for their arrival, met them as he was on his way to the high place to sacrifice. A banquet was made ready, and special honour paid to Saul by Samuel. The seer told the seekers that the asses had been found, and broached the matter of the kingdom to Saul, and anointed him as he was leaving. Saul was given certain signs in attestation of Samuel's message, and after leaving the seer's house, where he and his servant spent the night, he met a band of prophets, and soon was prophesying among them, to the marvel of his acquaintances (1Sa 10:10). This narrative gives no hint that the people asked for a king, or that his selection would be displeasing to either Samuel or Jehovah.
The account is interrupted at 1Sa 10:17 by one of a different temper. The people demand a king, which Samuel interprets to be a rejection of Jehovah, their true king, and Saul, after protest, is elected by lot at Mizpah. He remained quietly at home till Nahash's cruel demand that the men of Jabesh-gilead should surrender to him, and each one lose the right eye, roused him. He was ploughing in the field when the news reached him, and immediately sacrificed the oxen, sending out parts of the sacrifice to his brethren with the command that they should follow him. When the army was mustered he marched to Jabesh-gilead and administered a crushing defeat to Nahash, after which his grateful countrymen made him king at Gilgal (ch. 11). A still greater necessity for a king appears in the encroachments of the Philistines. Saul and Jonathan, his son, were encamped in Michmash and Gibeah (Geba), when Jonathan smote the 'garrison' (?) of the Philistines in Geba, thus precipitating the struggle. The plan of the Philistines was to send out plundering parties, and Jonathan threw the whole camp into confusion by surprising one of its guerilla headquarters (1Sa 13:1-3; 14:1 f.). When Saul heard of the flight of the enemy he inquired of the oracle what to do, but the rout was so apparent that he joined pursuit without the answer. The destruction of the enemy would have been greater had not Saul put a taboo on food. In the evening the famished warriors fell upon the cattle, and ate without sacrificing till the reported impiety reached the ears of Saul, who legitimated the meal by sacrificing at a great stone. As he failed to receive an answer from the oracle, when he Inquired whether he should pursue the Philistines farther, Saul concluded that some one had sinned. An inquiry was taken to the oracle, and the fault was found to lie with Jonathan, who confessed to having tasted honey. He was, however, delivered by the people from the penalty, for Saul had sworn that he should die (1Sa 14:17-45).
This narrative (chs. 13, 14) is interrupted at 1Sa 13:8 to 1Sa 15:35 by an account which represents Samuel as taking issue with Saul for sacrificing at the end of an appointed period of seven days, and announcing his rejection (See art. Samuel, p. 823). We have from another source (ch. 15) a story of the encounter with Amalek, against whom Samuel sent Saul with instructions to destroy men, women, children, and spoil. Saul, however, spares Agag, and part of the booty. This is now assigned as the reason for his rejection. Saul acknowledged his fault, but begged Samuel to honour him before the people by sacrificing with him. In his importunity he lays hold of Samuel's garment, which is rent, and becomes the symbol of the kingdom wrested from Saul. Samuel relents and worships with him.
The second stage of Saul's life concerns his relations with David. Saul is advised to employ music as a relief from a deep-seated mental trouble, called 'an evil spirit from the Lord.' David, a skilled harper and celebrated soldier, is engaged. Saul loves him, and makes him his armour-bearer (1Sa 16:14-23). The Philistines again assemble, this time at Socoh; Goliath issues his challenge, but no one responds. The lad David, who had come to the camp to visit his brethren, learns of the proffered reward, meets the boaster in single combat, and kills him. In this story Saul seems weak, irresolute, and unacquainted with David (ch. 17). David's growing popularity and prowess lead Saul to attempt his life. Michal, Saul's daughter, is offered to him in marriage in return for one hundred Philistines. The hazard involved failed to accomplish his death. Then David's house is surrounded, but Michal manages David's escape through a window (1Sa 18:6-9; 20:29; 19:11-17). Merab, Saul's elder daughter, was also offered to David, but withdrawn when he should have had her. This seems to be an effort to explain why David did not receive Saul's daughter after he had slain the giant. David flees to Ramah, and Saul, seeking him there, is seized with the prophetic frenzy and rendered powerless (1Sa 19:18-24). David again flees, and receives help from the priests at Nob. So enraged was Saul that he ordered the slaughter of the entire priesthood there (chs. 20
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and they come in thither to the height, and lo, a band of prophets -- to meet him, and prosper over him doth the Spirit of God, and he prophesieth in their midst.
And Samuel calleth the people unto Jehovah to Mizpeh,
A son of a year is Saul in his reigning, yea, two years he hath reigned over Israel, and Saul chooseth for himself three thousand men out of Israel; and two thousand are with Saul in Michmash, and in the hill-country of Beth-El; and a thousand have been with Jonathan in Gibeah of Benjamin; and the remnant of the people he hath sent each to his tents. read more. And Jonathan smiteth the garrison of the Philistines which is in Geba, and the Philistines hear, and Saul hath blown with a trumpet through all the land, saying, 'Let the Hebrews hear.'
And he waiteth seven days, according to the appointment with Samuel, and Samuel hath not come to Gilgal, and the people are scattered from off him.
And the day cometh that Jonathan son of Saul saith unto the young man bearing his weapons, 'Come, and we pass over unto the station of the Philistines, which is on the other side of this;' and to his father he hath not declared it.
And Saul saith to the people who are with him, 'Inspect, I pray you, and see; who hath gone from us?' and they inspect, and lo, Jonathan and the bearer of his weapons are not. And Saul saith to Ahiah, 'Bring nigh the ark of God;' for the ark of God hath been on that day with the sons of Israel. read more. And it cometh to pass, while Saul spake unto the priest, that the noise which is in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, 'Remove thy hand.' And Saul is called, and all the people who are with him, and they come in unto the battle, and, lo, the sword of each hath been against his neighbour -- a very great destruction. And the Hebrews who have been for the Philistines as heretofore, who had gone up with them into the camp, have turned round, even they, to be with Israel who are with Saul and Jonathan, and all the men of Israel, who are hiding themselves in the hill-country of Ephraim, have heard that the Philistines have fled, and they pursue -- even they -- after them in battle. And Jehovah saveth Israel on that day, and the battle hath passed over to Beth-Aven. And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, 'Cursed is the man who eateth food till the evening, and I have been avenged of mine enemies;' and none of the people hath tasted food. And all they of the land have come into a forest, and there is honey on the face of the field; and the people come in unto the forest, and lo, the honey dropped, and none is moving his hand unto his mouth, for the people feared the oath. And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which is in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth -- and his eyes see! And a man of the people answereth and saith, 'Thy father certainly adjured the people, saying, Cursed is the man who eateth food to-day; and the people are weary.' And Jonathan saith, 'My father hath troubled the land; see, I pray you, that mine eyes have become bright because I tasted a little of this honey. How much more if the people had well eaten to-day of the spoil of its enemies which it hath found, for now, the smiting hath not been great among the Philistines.' And they smite on that day among the Philistines from Michmash to Aijalon, and the people are very weary, and the people make unto the spoil, and take sheep, and oxen, and sons of the herd, and slaughter on the earth, and the people eat with the blood. And they declare to Saul, saying, 'Lo, the people are sinning against Jehovah, to eat with the blood.' And he saith, 'Ye have dealt treacherously, roll unto me to-day a great stone.' And Saul saith, 'Be ye scattered among the people, and ye have said to them, Bring ye nigh unto me each his ox, and each his sheep; and ye have slain them in this place, and eaten, and ye do not sin against Jehovah to eat with the blood.' And all the people bring nigh each his ox, in his hand, that night, and slaughter them there. And Saul buildeth an alter to Jehovah; with it he hath begun to build altars to Jehovah. And Saul saith, 'Let us go down after the Philistines by night, and we prey upon them till the light of the morning, and leave not a man of them.' And they say, 'All that is good in thine eyes do.' And the priest saith, 'Let us draw near hither unto God.' And Saul asketh of God, 'Do I go down after the Philistines? dost Thou give them into the hand of Israel?' and He hath not answered him on that day. And Saul saith, 'Draw ye nigh hither all, the chiefs of the people, and know and see in what this sin hath been to-day; for, Jehovah liveth, who is saving Israel: surely if it be in Jonathan my son, surely he doth certainly die;' and none is answering him out of all the people. And he saith unto all Israel, 'Ye -- ye are on one side, and I and Jonathan my son are on another side;' and the people say unto Saul, 'That which is good in thine eyes do.' And Saul saith unto Jehovah, God of Israel, 'Give perfection;' and Jonathan and Saul are captured, and the people went out. And Saul saith, 'Cast between me and Jonathan my son;' and Jonathan is captured. And Saul saith unto Jonathan, 'Declare to me, what hast thou done?' and Jonathan declareth to him, and saith, 'I certainly tasted with the end of the rod that is in my hand a little honey; lo, I die!' And Saul saith, 'Thus doth God do, and thus doth He add, for thou dost certainly die, Jonathan.' And the people say unto Saul, 'Doth Jonathan die who wrought this great salvation in Israel? -- a profanation! Jehovah liveth, if there falleth from the hair of his head to the earth, for with God he hath wrought this day;' and the people rescue Jonathan, and he hath not died.
And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.
And the Spirit of Jehovah turned aside from Saul, and a spirit of sadness from Jehovah terrified him; and the servants of Saul say unto him, 'Lo, we pray thee, a spirit of sadness from God is terrifying thee; read more. let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness from God being upon thee, that he hath played with his hand, and it is well with thee.' And Saul saith unto his servants, 'Provide, I pray you, for me a man playing well -- then ye have brought him in unto me.' And one of the servants answereth and saith, 'Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of form, and Jehovah is with him.' And Saul sendeth messengers unto Jesse, and saith, 'Send unto me David thy son, who is with the flock.' And Jesse taketh an ass, with bread, and a bottle of wine, and one kid of the goats, and sendeth by the hand of David his son unto Saul. And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons. And Saul sendeth unto Jesse, saying, 'Let David, I pray thee, stand before me, for he hath found grace in mine eyes.' And it hath come to pass, in the spirit of sadness from God being on Saul, that David hath taken the harp, and played with his hand, and Saul hath refreshment and gladness, and the spirit of sadness hath turned aside from off him.
And it cometh to pass, in their coming in, in David's returning from smiting the Philistine, that the women come out from all the cities of Israel to sing -- also the dancers -- to meet Saul the king, with tabrets, with joy, and with three-stringed instruments; and the women answer -- those playing, and say, 'Saul hath smitten among his thousands, And David among his myriads.' read more. And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, 'They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;' and Saul is eyeing David from that day and thenceforth.
And Saul sendeth messengers unto the house of David to watch him, and to put him to death in the morning; and Michal his wife declareth to David, saying, 'If thou art not delivering thy life to-night -- tomorrow thou art put to death.' And Michal causeth David to go down through the window, and he goeth on, and fleeth, and escapeth; read more. and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment. And Saul sendeth messengers to take David, and she saith, 'He is sick.' And Saul sendeth the messengers to see David, saying, 'Bring him up in the bed unto me,' -- to put him to death. And the messengers come in, and lo, the teraphim are on the bed, and the mattress of goats' hair, for his pillows. And Saul saith unto Michal, 'Why thus hast thou deceived me -- that thou dost send away mine enemy, and he is escaped?' and Michal saith unto Saul, 'He said unto me, Send me away: why do I put thee to death?' And David hath fled, and is escaped, and cometh in unto Samuel to Ramath, and declareth to him all that Saul hath done to him, and he goeth, he and Samuel, and they dwell in Naioth. And it is declared to Saul, saying, 'Lo, David is in Naioth in Ramah.' And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul's messengers, and they prophesy -- they also. And they declare it to Saul, and he sendeth other messengers, and they prophesy -- they also; and Saul addeth and sendeth messengers a third time, and they prophesy -- they also. And he goeth -- he also -- to Ramath, and cometh in unto the great well which is in Sechu, and asketh, and saith, 'Where are Samuel and David?' and one saith, 'Lo, in Naioth in Ramah.' And he goeth thither -- unto Naioth in Ramah, and the Spirit of God is upon him -- him also; and he goeth, going on, and he prophesieth till his coming in to Naioth in Ramah, and he strippeth off -- he also -- his garments, and prophesieth -- he also -- before Samuel, and falleth down naked all that day and all the night; therefore they say, 'Is Saul also among the prophets?'
and he saith, Send me away, I pray thee, for a family sacrifice we have in the city, and my brother himself hath given command to me, and now, if I have found grace in thine eyes, let me go away, I pray thee, and see my brethren; therefore he hath not come unto the table of the king.'
And David abideth in the wilderness, in fortresses, and abideth in the hill-country, in the wilderness of Ziph; and Saul seeketh him all the days, and God hath not given him into his hand. And David seeth that Saul hath come out to seek his life, and David is in the wilderness of Ziph, in a forest. read more. And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God, and saith unto him, 'Fear not, for the hand of Saul my father doth not find thee, and thou dost reign over Israel, and I am to thee for second, and also so knoweth Saul my father.' And they make a covenant both of them before Jehovah; and David abideth in the forest, and Jonathan hath gone to his house. And the Ziphites go up unto Saul to Gibeah, saying, 'Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which is on the south of the desolate place? And, now, by all the desire of thy soul, O king, to come down, come down, and ours is to shut him up into the hand of the king.' And Saul saith, 'Blessed are ye of Jehovah, for ye have pity on me; go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for one hath said unto me, He is very subtile. And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.' And they rise and go to Ziph before Saul, and David and his men are in the wilderness of Maon, in the plain, at the south of the desolate place. And Saul and his men go to seek, and they declare to David, and he goeth down the rock, and abideth in the wilderness of Maon; and Saul heareth, and pursueth after David to the wilderness of Maon. And Saul goeth on this side of the mountain, and David and his men on that side of the mountain, and David is hastened to go from the face of Saul, and Saul and his men are compassing David and his men, to catch them. And a messenger hath come in unto Saul, saying, 'Haste, and come, for the Philistines have pushed against the land.' And Saul turneth back from pursuing after David, and goeth to meet the Philistines, therefore they have called that place 'The Rock of Divisions.' And David goeth up thence, and abideth in fortresses at En-gedi.
And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments are rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance. read more. And David saith to him, 'Whence comest thou?' and he saith unto him, 'Out of the camp of Israel I have escaped.' And David saith unto him, 'What hath been the matter? declare, I pray thee, to me.' And he saith, that 'The people hath fled from the battle, and also a multitude hath fallen of the people, and they die; and also Saul and Jonathan his son have died.' And David saith unto the youth who is declaring it to him, 'How hast thou known that Saul and Jonathan his son are dead?' And the youth who is declaring it to him saith, I happened to meet in mount Gilboa, and lo, Saul is leaning on his spear; and lo, the chariots and those possessing horses have followed him; and he turneth behind him, and seeth me, and calleth unto me, and I say, Here am I. And he saith to me, Who art thou? and I say unto him, An Amalekite I am.' And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul is still in me. And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.' And David taketh hold on his garments, and rendeth them, and also all the men who are with him, and they mourn, and weep, and fast till the evening, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel, because they have fallen by the sword. And David saith unto the youth who is declaring it to him, 'Whence art thou?' and he saith, 'Son of a sojourner, an Amalekite, I am.' And David saith unto him, 'How wast thou not afraid to put forth thy hand to destroy the anointed of Jehovah?' And David calleth to one of the youths, and saith, 'Draw nigh -- fall upon him;' and he smiteth him, and he dieth; and David saith unto him, 'Thy blood is on thine own head, for thy mouth hath testified against thee, saying, I -- I put to death the anointed of Jehovah.'
Morish
Saul.
One of the ancient kings of Edom. Ge 36:37-38. Called SHAUL in 1Ch 1:48-49.
Saul.
Son of Kish, of the tribe of Benjamin, and the first king of Israel. He was anointed by Samuel by God's direction when the Israelites demanded a king. As the king whom they had chosen and desired, 'a new heart' was given him, and he had a fair start in his reign; but he signally failed in obedience to God, by the word of Samuel. He was rejected, and David was anointed, whom for years he malignantly persecuted. Being forsaken of God, without faith or conscience he resorted to one with a familiar spirit, and there heard his doom. (See DIVINATION.) He was conquered by the Philistines, the very people he was to have overcome. Thus royalty, as everything else committed to man by God, at once failed. For details of Saul's life see SAMUEL, FIRST BOOK OF.
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and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River; and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor;
and Samlah dieth, and reign in his stead doth Shaul from Rehoboth of the River; and Shaul dieth, and reign in his stead doth Baal-Hanan son of Achbor;
Smith
(desired), more accurately Shaul.
1. One of the early kings of Edom, and successor of Samlah.
(B.C. after 1450.)
2. The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity,
and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and of that kind of beauty denoted by the Hebrew word "good,"
and which caused him to be compared to the gazelle, "the gazelle of Israel." His birthplace is not expressly mentioned; but, as Zelah in Benjamin was the place of Kish's sepulchre.
it was probable; his native village. His father, Kish, was a powerful and wealthy chief though the family to which he belonged was of little importance.
A portion of his property consisted of a drove of asses. In search of these asses, gone astray on the mountains, he sent his son Saul It was while prosecuting this adventure that Saul met with Samuel for the first time at his home in Ramah, five miles north of Jerusalem. A divine intimation had made known to him the approach of Saul, whom he treated with special favor, and the next morning descending with him to the skirts of the town, Samuel poured over Saul's head the consecrated oil, and with a kiss of salutation announced to him that he was to be the ruler of the nation.
1-Samuel/9/25/type/ylt'>1Sa 9:25,1; 10:1
Returning homeward his call was confirmed by the incidents which according to Samuel's prediction, awaited him.
What may be named the public call occurred at Mizpeh, when lots were cast to find the tribe and family which was to produce the king, and Saul, by a divine intimation was found hid in the circle of baggage which surrounded the encampment.
Returning to Gibeah, apparently to private life, he heard the threat issued by Nahash king of Ammon against Jabesh-gilead. He speedily collected an army, and Jabesh was rescued. The effect was instantaneous on the people, and the monarchy was inaugurated anew at Gilgal.
It should be, however, observed that according to
the affair of Nahash preceded and occasioned the election of Saul. Although king of Israel, his rule was at first limited; but in the second year of his reign he began to organize an attempt to shake off the Philistine yoke, and an army was formed. In this crisis, Saul, now on the very confines of his kingdom at Gilgal, impatient at Samuel's delay, whom he had directed to be present, offered sacrifice himself. Samuel, arriving later, pronounced the first curse, on his impetuous zeal.
After the Philistines were driven back to their own country occurred the first appearance of Saul's madness in the rash vow which all but cost the life of his soil.
The expulsion of the Philistines, although not entirely completed, ch.
at once placed Saul in a position higher than that of any previous ruler of Israel, and he made war upon the neighboring tribes. In the war with Amalek, ch.
he disobeyed the prophetical command of Samuel, which called down the second curse, and the first distinct intimation of the transference of the kingdom to a rival. The rest of Saul's life is one long tragedy. The frenzy which had given indications of itself before now at times took almost entire possession of him. In this crisis David was recommended to him. From this time forward their lives are blended together. [DAVID] In Saul's better moments he never lost the strong affection which he had contracted for David. Occasionally, too his prophetical gift returned, blended with his madness.
See David
But his acts of fierce, wild zeal increased. At last the monarchy itself broke down under the weakness of his head. The Philistines re-entered the country, and just before giving them battle Saul's courage failed and he consulted one of the necromancers, the "Witch of Endor," who had escaped his persecution. At this distance of time it is impossible to determine the relative amount of fraud or of reality in the scene which follows, though the obvious meaning of the narrative itself tends to the hypothesis of some kind of apparition. ch.
On hearing the denunciation which the apparition conveyed, Saul fell the whole length of his gigantic stature on the ground, and remained motionless till the woman and his servants forced him to eat. The next day the battle came on. The Israelites were driven up the side of Gilboa. The three sons of Saul were slain. Saul was wounded. According to one account, he fell upon his own sword,
and died. The body on being found by the Philistines was stripped slid decapitated, and the headless trunk hung over the city walls, with those of his three sons. ch.
The head was deposited (probably at Ashdod) in the temple of Dagon
The corpse was buried at Jabesh-gilead.
3. The Jewish name of St. Paul.
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and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River; and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor;
And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour,
And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour, and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he -- from his shoulder and upward, higher than any of the people.
And Saul answereth and saith, 'Am not I a Benjamite -- of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? and why hast thou spoken unto me according to this word?'
And they come down from the high place to the city, and he speaketh with Saul on the roof.
And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, 'Is it not because Jehovah hath appointed thee over His inheritance for leader?
And it hath been, at his turning his shoulder to go from Samuel, that God turneth to him another heart, and all these signs come on that day, and they come in thither to the height, and lo, a band of prophets -- to meet him, and prosper over him doth the Spirit of God, and he prophesieth in their midst.
And Samuel calleth the people unto Jehovah to Mizpeh, and saith unto the sons of Israel, 'Thus said Jehovah, God of Israel, I have brought up Israel out of Egypt, and I deliver you out of the hand of the Egyptians, and out of the hand of all the kingdoms who are oppressing you; read more. and ye to-day have rejected your God, who is Himself your saviour out of all your evils and your distresses, and ye say, 'Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.' And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured, and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found. And they ask again at Jehovah, 'Hath the man yet come hither?' and Jehovah saith, 'Lo, he hath been hidden near the vessels.' And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward. And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!'
And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king!
And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which is on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven. And the men of Israel have seen that they are distressed, that the people hath been oppressed, and the people hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits. read more. And Hebrews have passed over the Jordan to the land of Gad and Gilead; and Saul is yet in Gilgal, and all the people have trembled after him. And he waiteth seven days, according to the appointment with Samuel, and Samuel hath not come to Gilgal, and the people are scattered from off him. And Saul saith, 'Bring nigh unto me the burnt-offering, and the peace-offerings;' and he causeth the burnt-offering to ascend. And it cometh to pass at his completing to cause the burnt-offering to ascend, that lo, Samuel hath come, and Saul goeth out to meet him, to bless him; and Samuel saith, 'What hast thou done?' And Saul saith, 'Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash, and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not appeased; and I force myself, and cause the burnt-offering to ascend.' And Samuel saith unto Saul, 'Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age; and, now, thy kingdom doth not stand, Jehovah hath sought for Himself a man according to His own heart, and Jehovah chargeth him for leader over His people, for thou hast not kept that which Jehovah commanded thee.'
And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, 'Cursed is the man who eateth food till the evening, and I have been avenged of mine enemies;' and none of the people hath tasted food.
And Saul saith, 'Thus doth God do, and thus doth He add, for thou dost certainly die, Jonathan.'
And he maketh a force, and smiteth Amalek, and delivereth Israel out of the hand of its spoiler.
And the war is severe against the Philistines all the days of Saul; when Saul hath seen any mighty man, and any son of valour, then he doth gather him unto himself.
And Samuel saith unto Saul, 'Me did Jehovah send to anoint thee for king over His people, over Israel; and now, hearken to the voice of the words of Jehovah: 'Thus said Jehovah of Hosts, I have looked after that which Amalek did to Israel, that which he laid for him in the way in his going up out of Egypt. read more. Now, go, and thou hast smitten Amalek, and devoted all that it hath, and thou hast no pity on it, and hast put to death from man unto woman, from infant unto suckling, from ox unto sheep, from camel unto ass.' And Saul summoneth the people, and inspecteth them in Telaim, two hundred thousand footmen, and ten thousand are men of Judah. And Saul cometh in unto a city of Amalek, and layeth wait in a valley; and Saul saith unto the Kenite, 'Go, turn aside, go down from the midst of Amalek, lest I consume thee with it, and thou didst kindness with all the sons of Israel, in their going up out of Egypt;' and the Kenite turneth aside from the midst of Amalek. And Saul smiteth Amalek from Havilah -- thy going in to Shur, which is on the front of Egypt, and he catcheth Agag king of Amalek alive, and all the people he hath devoted by the mouth of the sword; and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted.
and Saul saith to the bearer of his weapons, 'Draw thy sword, and pierce me with it, lest they come -- these uncircumcised -- and have pierced me, and rolled themselves on me;' and the bearer of his weapons hath not been willing, for he is greatly afraid, and Saul taketh the sword, and falleth upon it.
and they cut off his head, and strip off his weapons, and send into the land of the Philistines round about, to proclaim tidings in the house of their idols, and among the people; and they place his weapons in the house of Ashtaroth, and his body they have fixed on the wall of Beth-Shan.
and they take their bones, and bury them under the tamarisk in Jabesh, and fast seven days.
How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded!
And Mephibosheth son of Saul hath come down to meet the king -- and he prepared not his feet, nor did he prepare his upper lip, yea, his garments he washed not, even from the day of the going away of the king, till the day that he came in peace --
for all the house of my father have been nothing except men of death before my lord the king, and thou dost set thy servant among those eating at thy table, and what right have I any more -- even to cry any more unto the king?'
and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards.
and put his weapons in the house of their gods, and his skull they have fixed in the house of Dagon.
Watsons
SAUL, the son of Kish, of the tribe of Benjamin, the first king of the Israelites, 1Sa 9:1-2, &c. Saul's fruitless journey when seeking his father's asses; (See Ass;) his meeting the Prophet Samuel; the particulars foretold to him, with his being anointed as king, about A.M. 2909; his prophesying along with the young prophets; his appointment by the lot; his modesty in hiding himself; his first victory over the Ammonites; his rash sacrifice in the absence of Samuel; his equally rash curse; his victories over the Philistines and Amalekites; his sparing of King Agag with the judgment denounced against him for it; his jealousy and persecution of David; his barbarous massacre of the priests and people of Nob; his repeated confessions of his injustice to David, &c, are recorded in 1 Samuel 9-31. He reigned forty years, but exhibited to posterity a melancholy example of a monarch, elevated to the summit of worldly grandeur, who, having cast off the fear of God, gradually became the slave of jealousy, duplicity, treachery, and the most malignant and diabolical tempers. His behaviour toward David shows him to have been destitute of every generous and noble sentiment that can dignify human nature; and it is not an easy task to speak with any moderation of the atrocity and baseness which uniformly mark it. His character is that of a wicked man, "waxing worse and worse;" but while we are shocked at its deformity, it should be our study to profit by it, which we can only do by using it as a beacon to warn us, "lest we also be hardened through the deceitfulness of sin."
See Verses Found in Dictionary
And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour, and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he -- from his shoulder and upward, higher than any of the people.