Reference: Sheep
American
Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very inconvenient to its owner.
The sheep or lamb was the common sacrifice under the Mosaic law; and it is to be remarked, that when the divine legislator speaks of this victim, he never omits to appoint that the rump or tail be laid whole on the fire of the altar, Ex 29:22; Le 3:9. The reason for this is seen in the account just given from Dr. Russell; from which it appears that this was the most delicate part of the animal, and therefore the most proper to be presented in sacrifice to Jehovah.
The innocence, mildness, submission, and patience of the sheep or lamb, rendered it peculiarly sheep and lamb, rendered it peculiarly suitable for a sacrifice, and an appropriate type of the Lamb of God, Joh 1:29. A recent traveller in Palestine witnessed the shearing of a sheep in the immediate vicinity of Gethsemane; and the silent, unresisting submission of the poor animal, thrown with its feet bound upon the earth, its sides rudely pressed by the shearer's knees, while every movement threatened to lacerate the flesh, was a touching commentary on the prophet's description of Christ, Isa 53:7; Ac 8:32-35.
There are frequent allusions in Scripture to these characteristics of the sheep, and to its proneness to go astray, Ps 119:176; Isa 53:6. It is a gregarious animal also; and as loving the companionship of the flock and dependant of the protection and guidance of its master, its name is often given to the people of God, 2Ki 22:17; Ps 79:13-80:1; Mt 25:32. Sheep and goats are still found in Syria feeding indiscriminately together, as in ancient times, Ge 30:35; Mt 25:32-33. The season of sheep shearing was one of great joy and festivity, 1Sa 25:5,8,36; 2Sa 13:23.
Sheep-cotes or folds, among the Israelites, appear to have been generally open houses, or enclosures walled round, often in front of rocky caverns, to guard the sheep from beasts of prey by night, and the scorching heat of noon, Nu 32:16; 2Sa 7:8; Jer 23:3,6; Joh 10:1-5. See SHEPHERD.
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That day Laban removed the streaked and spotted male goats and all the speckled and spotted female goats-every one that had any white on it-and every dark-colored sheep among the lambs, and he placed his sons in charge of them.
"Take the fat from the ram, the fat tail, the fat covering the entrails, the fatty lobe of the liver, the two kidneys and the fat on them, and the right thigh (since this is a ram for ordination);
He will then present part of the fellowship sacrifice as a fire offering to the Lord [consisting of] its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,
Then they approached him and said, "We want to build sheepfolds here for our livestock and cities for our dependents.
so David sent 10 young men instructing them, "Go up to Carmel, and when you come to Nabal, greet him in my name.
Ask your young men, and they will tell you. So let [my] young men find favor with you, for we have come on a feast day. Please give whatever you can afford to your servants and to your son David.' "
Then Abigail went to Nabal, and there he was in his house, feasting like a king. Nabal was in a good mood and very drunk, so she didn't say anything to him until morning light.
because they have abandoned Me and burned incense to other gods in order to provoke Me with all the work of their hands. My wrath will be kindled against this place, and it will not be quenched.
Then we, Your people, the sheep of Your pasture, will thank You forever; we will declare Your praise to generation after generation.
Deal generously with Your servant so that I might live; then I will keep Your word.
We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all. He was oppressed and afflicted, yet He did not open His mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth.
"I will gather the remnant of My flock from all the lands where I have banished them, and I will return them to their grazing land. They will become fruitful and numerous.
In His days Judah will be saved, and Israel will dwell securely. This is what He will be named: The Lord Is Our Righteousness.
All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats.
All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. He will put the sheep on His right and the goats on the left.
The next day John saw Jesus coming toward him and said, "Here is the Lamb of God, who takes away the sin of the world!
"I assure you: Anyone who doesn't enter the sheep pen by the door but climbs in some other way, is a thief and a robber. The one who enters by the door is the shepherd of the sheep. read more. The doorkeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought all his own outside, he goes ahead of them. The sheep follow him because they recognize his voice. They will never follow a stranger; instead they will run away from him, because they don't recognize the voice of strangers."
Now the Scripture passage he was reading was this: He was led like a sheep to the slaughter, and as a lamb is silent before its shearer, so He does not open His mouth. In His humiliation justice was denied Him. Who will describe His generation? For His life is taken from the earth. read more. The eunuch replied to Philip, "I ask you, who is the prophet saying this about-himself or another person?" So Philip proceeded to tell him the good news about Jesus, beginning from that Scripture.
Easton
are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps 23:1-2; 74:1; 77:20; Isa 40:11; 53:6; Joh 10:1-5,7-16).
The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat (Geikie's Holy Land, etc.). The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex 29:22; Le 3:9; 7:3; 9:19). Sheep-shearing was generally an occasion of great festivity (Ge 31:19; 38:12-13; 1Sa 25:4-8,36; 2Sa 13:23-28).
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When Laban had gone to shear his sheep, Rachel stole her father's household idols.
After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to the sheepshearers. Tamar was told, "Your father-in-law is going up to Timnah to shear his sheep."
"Take the fat from the ram, the fat tail, the fat covering the entrails, the fatty lobe of the liver, the two kidneys and the fat on them, and the right thigh (since this is a ram for ordination);
He will then present part of the fellowship sacrifice as a fire offering to the Lord [consisting of] its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,
The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails,
They also brought the fat portions from the ox and the ram-the fat tail, the [fat] surrounding [the entrails], the kidneys, and the fatty lobe of the liver-
The Lord is my shepherd; there is nothing I lack. He lets me lie down in green pastures; He leads me beside quiet waters.
Why have You rejected [us] forever, God? Why does Your anger burn against the sheep of Your pasture?
You led Your people like a flock by the hand of Moses and Aaron.
He protects His flock like a shepherd; He gathers the lambs in His arms and carries [them] in the fold of His [garment]. He gently leads those that are nursing.
We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.
"I assure you: Anyone who doesn't enter the sheep pen by the door but climbs in some other way, is a thief and a robber. The one who enters by the door is the shepherd of the sheep. read more. The doorkeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought all his own outside, he goes ahead of them. The sheep follow him because they recognize his voice. They will never follow a stranger; instead they will run away from him, because they don't recognize the voice of strangers."
So Jesus said again, "I assure you: I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep didn't listen to them. read more. I am the door. If anyone enters by Me, he will be saved and will come in and go out and find pasture. A thief comes only to steal and to kill and to destroy. I have come that they may have life and have it in abundance. "I am the good shepherd. The good shepherd lays down his life for the sheep. The hired man, since he is not the shepherd and doesn't own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. [This happens] because he is a hired man and doesn't care about the sheep. "I am the good shepherd. I know My own sheep, and they know Me, as the Father knows Me, and I know the Father. I lay down My life for the sheep. But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.
Fausets
Ge 4:2. Abounded in the pastures of Palestine. Shepherds go before them and call them by name to follow (Joh 10:4; Ps 77:20; 80:1). The ordinary sheep are the broad tailed sheep, and the Ovis aries, like our own except that the tail is longer and thicker, and the ears larger; called bedoween. Centuries B.C. Aristotle mentions Syrian sheep with tails a cubit wide. The fat tail is referred to in Le 3:9; 7:3. The Syrian cooks use the mass of fat instead of the rancid Arab butter.
The sheep symbolizes meekness, patience, gentleness, and submission (Isa 53:7; Ac 8:32). (See LAMB.) Tsown means sheep"; ayil, the full-grown "ram," used for the male of other ruminants also; rachel, the adult "ewe"; kebes (masculine), kibsah (feminine), the half grown lamb; seh, "sheep" or paschal "lamb"; char, "young ram"; taleh, "sucking lamb"; 'atod (Genesis 31 "ram") means "he-goat"; imrin, "lambs for sacrifice."
The sheep never existed in a wild state, but was created expressly for man, and so was selected from the first for sacrifice. The image is frequent in Scripture: Jehovah the Shepherd, His people the flock (Ps 23:1; Isa 40:11; Jer 23:1-2; Ezekiel 34). Sinners are the straying sheep whom the Good Shepherd came to save (Ps 119:176; Isa 53:6; Jer 50:6; Lu 15:4-6; Joh 10:8,11). False teachers are thieves and wolves in sheep's clothing (Mt 7:15). None can pluck His sheep from His hand and the Father's (Joh 10:27-29).
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Then she also gave birth to his brother Abel. Now Abel became a shepherd of a flock, but Cain cultivated the land.
He will then present part of the fellowship sacrifice as a fire offering to the Lord [consisting of] its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,
The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails,
The Lord is my shepherd; there is nothing I lack.
You led Your people like a flock by the hand of Moses and Aaron.
Listen, Shepherd of Israel, who guides Joseph like a flock; You who sit enthroned [on] the cherubim, rise up
Deal generously with Your servant so that I might live; then I will keep Your word.
He protects His flock like a shepherd; He gathers the lambs in His arms and carries [them] in the fold of His [garment]. He gently leads those that are nursing.
We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all. He was oppressed and afflicted, yet He did not open His mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth.
"Woe to the shepherds who destroy and scatter the sheep of My pasture!" [This is] the Lord's declaration. "Therefore, this is what the Lord, the God of Israel, says about the shepherds who shepherd My people: You have scattered My flock, banished them, and have not attended to them. I will attend to you because of your evil acts"-the Lord's declaration.
My people are lost sheep; their shepherds have led them astray, guiding them the wrong way in the mountains. They have wandered from mountain to hill; they have forgotten their resting place.
"Beware of false prophets who come to you in sheep's clothing but inwardly are ravaging wolves.
"What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, read more. and coming home, he calls his friends and neighbors together, saying to them, 'Rejoice with me, because I have found my lost sheep!'
When he has brought all his own outside, he goes ahead of them. The sheep follow him because they recognize his voice.
All who came before Me are thieves and robbers, but the sheep didn't listen to them.
"I am the good shepherd. The good shepherd lays down his life for the sheep.
My sheep hear My voice, I know them, and they follow Me. I give them eternal life, and they will never perish-ever! No one will snatch them out of My hand. read more. My Father, who has given them to Me, is greater than all. No one is able to snatch them out of the Father's hand.
Now the Scripture passage he was reading was this: He was led like a sheep to the slaughter, and as a lamb is silent before its shearer, so He does not open His mouth.
Hastings
1. ts
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Then she also gave birth to his brother Abel. Now Abel became a shepherd of a flock, but Cain cultivated the land.
He said to him, "Bring Me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
I've been with you these 20 years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock.
200 female goats, 20 male goats, 200 ewes, 20 rams,
Jacob replied, "My lord knows that the children are weak, and I have nursing sheep and cattle. If they are driven hard for one day, the whole herd will die.
He purchased a section of the field from the sons of Hamor, Shechem's father, for 100 qesitahs, where he had pitched his tent.
"When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep.
"Take the fat from the ram, the fat tail, the fat covering the entrails, the fatty lobe of the liver, the two kidneys and the fat on them, and the right thigh (since this is a ram for ordination);
If he is presenting a lamb for his offering, he is to present it before the Lord.
He will then present part of the fellowship sacrifice as a fire offering to the Lord [consisting of] its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,
one young bull, one ram, and one male lamb a year old, for a burnt offering;
These are the animals you may eat: the ox, the sheep, the goat,
cream from the herd and milk from the flock, with the fat of lambs, rams from Bashan, and goats, with the choicest grains of wheat; you drank wine from the finest grapes.
Then Samuel took a young lamb and offered it as a whole burnt offering to the Lord. He cried out to the Lord on behalf of Israel, and the Lord answered him.
Abigail hurried, taking 200 loaves of bread, two skins of wine, five butchered sheep, a bushel of roasted grain, 100 clusters of raisins, and 200 cakes of pressed figs, and loaded them on donkeys.
Whatever is needed-young bulls, rams, and lambs for burnt offerings to the God of heaven, or wheat, salt, wine, and oil, as requested by the priests in Jerusalem-let it be given to them every day without fail,
Your teeth are like a flock of ewes coming up from washing, each one having a twin, and not one missing.
Lambs will graze as [if in] their own pastures, and strangers will eat [among] the ruins of the rich.
You will not go to all the hills that were once tilled with a hoe, for fear of the thorns and briers. [Those hills] will be places for oxen to graze and for sheep to trample.
He protects His flock like a shepherd; He gathers the lambs in His arms and carries [them] in the fold of His [garment]. He gently leads those that are nursing.
The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the serpent's food will be dust! They will not do what is evil or destroy on My entire holy mountain," says the Lord.
The next day John saw Jesus coming toward him and said, "Here is the Lamb of God, who takes away the sin of the world!
"I assure you: Anyone who doesn't enter the sheep pen by the door but climbs in some other way, is a thief and a robber. The one who enters by the door is the shepherd of the sheep. read more. The doorkeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought all his own outside, he goes ahead of them. The sheep follow him because they recognize his voice.
Then I saw one like a slaughtered lamb standing between the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
Morish
Sheep were bred in great numbers in Palestine, and formed a large part of the property of the Israelites. The species common there was the broad tailed sheep with horns (Ovis laticaudatus and Ovis aries). In Palestine they follow the shepherd and know his voice, and will not follow a stranger. Sheep and lambs were constantly offered in sacrifice. The morning and evening lamb and the passover lambs were all types of the sacred One who was called "the Lamb of God which taketh away the sin of the world."
Symbolically sheep are figurative of mankind, as being prone to wander: "All we like sheep have gone astray; we have turned every one to his own way." Isa 53:6; Lu 15:4-7. The Lord said, "My sheep shall never perish." The Good Shepherd calls His own sheep by name, and when brought into His own company they have perfect security, liberty, and sustenance. Joh 10:9. The Lord led His sheep out of the Jewish fold: these were united with His 'other sheep' (Gentile believers), that they all should become 'one flock' with one Shepherd. Joh 10:3,16. In the future judgement of the nations, those saved are called 'sheep,' in distinction from the lost, who are called 'goats.' Mt 25:31-46.
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We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.
"When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. read more. He will put the sheep on His right and the goats on the left. Then the King will say to those on His right, 'Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you took care of Me; I was in prison and you visited Me.' "Then the righteous will answer Him, 'Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or without clothes and clothe You? When did we see You sick, or in prison, and visit You?' "And the King will answer them, 'I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.' Then He will also say to those on the left, 'Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels! For I was hungry and you gave Me nothing to eat; I was thirsty and you gave Me nothing to drink; I was a stranger and you didn't take Me in; I was naked and you didn't clothe Me, sick and in prison and you didn't take care of Me.' "Then they too will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help You?' "Then He will answer them, 'I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.' "And they will go away into eternal punishment, but the righteous into eternal life."
"What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, read more. and coming home, he calls his friends and neighbors together, saying to them, 'Rejoice with me, because I have found my lost sheep!' I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need repentance.
The doorkeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
I am the door. If anyone enters by Me, he will be saved and will come in and go out and find pasture.
But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.
Smith
Sheep.
Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in
They were used in the sacrificial offering,as, both the adult animal,
and the lamb. See
Sheep and lambs formed an important article of food.
The wool was used as clothing.
Rams skins dyed red were used as a covering for the tabernacle.
Sheep and lambs were sometimes paid as tribute.
It is very striking to notice the immense numbers of sheep that were reared in Palestine in biblical times. (Chardin says he saw a clan of Turcoman shepherds whose flock consisted of 3,000,000 sheep and goats, besides 400,000 Feasts of carriage, as horses, asses and camels.) Sheep-sheering is alluded to
Sheepdogs were employed in biblical times.
Shepherds in Palestine and the East generally go before their flocks, which they induce to follow by calling to them, comp.
though they also drive them.
The following quotation from Hartley's "Researches in Greece and the Levant," p. 321, is strikingly illustrative of the allusions in
Joh 10:1-16
Having had my attention directed last night to the words in
Joh 10:3
I asked my man if it was usual in Greece to give names to the sheep. He informed me that it was, and that the sheep obeyed the shepherd when he called them by their names. This morning I had an opportunity of verifying the truth of this remark. Passing by a flock of sheep I asked the shepherd the same question which I had put to the servant, and he gave me the same answer. I then had him call one of his sheep. He did so, and it instantly left its pasturage and its companions and ran up to the hands of the shepherd with signs of pleasure and with a prompt obedience which I had never before observed in any other animal. It is also true in this country that a stranger will they not follow, but will flee from him. The shepherd told me that many of his sheep were still wild, that they had not yet learned their names, but that by teaching them they would all learn them." The common sheer, of Syria and Palestine are the broad-tailed. As the sheep is an emblem of meekness, patience and submission, it is expressly mentioned as typifying these qualities in the person of our blessed Lord.
etc. The relation that exists between Christ, "the chief Shepherd," and his members is beautifully compared to that which in the East is so strikingly exhibited by the shepherds to their flocks [SHEPHERD]
See Shepherd
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Then she also gave birth to his brother Abel. Now Abel became a shepherd of a flock, but Cain cultivated the land.
When Laban had gone to shear his sheep, Rachel stole her father's household idols.
Jacob replied, "My lord knows that the children are weak, and I have nursing sheep and cattle. If they are driven hard for one day, the whole herd will die.
"You must make an earthen altar for Me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats, as well as your cattle. I will come to you and bless you in every place where I cause My name to be remembered.
ram skins dyed red and manatee skins; acacia wood;
And tell the Israelites: 'Take a male goat for a sin offering; a calf and a lamb, male yearlings without blemish, for a burnt offering;
"When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.
Abigail hurried, taking 200 loaves of bread, two skins of wine, five butchered sheep, a bushel of roasted grain, 100 clusters of raisins, and 200 cakes of pressed figs, and loaded them on donkeys.
King Mesha of Moab was a sheep breeder. He used to pay the king of Israel 100,000 lambs and the wool of 100,000 rams,
But now they mock me, men younger than I am, whose fathers I would have refused to put with my sheep dogs.
You led Your people like a flock by the hand of Moses and Aaron.
Listen, Shepherd of Israel, who guides Joseph like a flock; You who sit enthroned [on] the cherubim, rise up
He was oppressed and afflicted, yet He did not open His mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth.
"I assure you: Anyone who doesn't enter the sheep pen by the door but climbs in some other way, is a thief and a robber. The one who enters by the door is the shepherd of the sheep. read more. The doorkeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
The doorkeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought all his own outside, he goes ahead of them. The sheep follow him because they recognize his voice.
When he has brought all his own outside, he goes ahead of them. The sheep follow him because they recognize his voice. They will never follow a stranger; instead they will run away from him, because they don't recognize the voice of strangers." read more. Jesus gave them this illustration, but they did not understand what He was telling them. So Jesus said again, "I assure you: I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep didn't listen to them. I am the door. If anyone enters by Me, he will be saved and will come in and go out and find pasture. A thief comes only to steal and to kill and to destroy. I have come that they may have life and have it in abundance. "I am the good shepherd. The good shepherd lays down his life for the sheep. The hired man, since he is not the shepherd and doesn't own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. [This happens] because he is a hired man and doesn't care about the sheep. "I am the good shepherd. I know My own sheep, and they know Me, as the Father knows Me, and I know the Father. I lay down My life for the sheep. But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.
Now the Scripture passage he was reading was this: He was led like a sheep to the slaughter, and as a lamb is silent before its shearer, so He does not open His mouth.
Watsons
SHEEP, ??, occurs frequently, and ???, a general name for both sheep and goats, considered collectively in a flock, Arabic zain. The sheep is a well known animal. The benefits which mankind owe to it are numerous. Its fleece, its skin, its flesh, its tallow, and even its horns and bowels are articles of great utility to human life and happiness. Its mildness and inoffensiveness of temper strongly recommend it to human affection and regard; and have designated it the pattern and emblem of meekness, innocence, patience, and submission. It is a social animal. The flock follow the ram as their leader; who frequently displays the most impetuous courage in their defence: dogs, and even men, when attempting to molest them, have often suffered from his sagacious and generous valour. There are two varieties of sheep found in Syria. The first, called the "Bidoween sheep," differs little from the large breed among us, except that the tail is somewhat longer and thicker. The second is much more common, and is more valued on account of the extraordinary bulk of its tail, which has been remarked by all the eastern travellers. The carcass of one of these sheep, without including the head, feet, entrails, and skin, weighs from fifty to sixty pounds, of which the tail makes up fifteen pounds. Some of a larger size, fattened with care, will sometimes weigh one hundred and fifty pounds, the tail alone composing one third of the whole weight. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and often also used instead of butter. A reference to this part is made in Ex 29:22; Le 3:9; where the fat and the tail were to be burnt on the altar of sacrifice. Mr. Street considers this precept to have had respect to the health of the Israelites; observing that "bilious disorders are very frequent in hot countries; the eating of fat meat is a great encouragement and excitement to them; and though the fat of the tail is now considered as a delicacy, it is really unwholesome." The conclusion of the seventeenth verse, which is, "Ye shall eat neither fat nor blood," justifies this opinion. The prohibition of eating fat, that is of fat unmixed with the flesh, the omentum or caul, is given also, Le 7:23.
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"Take the fat from the ram, the fat tail, the fat covering the entrails, the fatty lobe of the liver, the two kidneys and the fat on them, and the right thigh (since this is a ram for ordination);
He will then present part of the fellowship sacrifice as a fire offering to the Lord [consisting of] its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,
"Tell the Israelites: You are not to eat any fat of an ox, a sheep, or a goat.