You are the salt of the earth: but if the salt has lost its savor, how shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.

But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!

And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed?

Or how will you say to your brother, Let me pull the speck out of your eye; and, behold, a beam is in your own eye?

If you then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them who were with him, but only for the priests?

Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.

Then the Pharisees went out, and held a council against him, how they might destroy him.

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.

And Jesus said unto them, How many loaves have you? And they said, Seven, and a few little fishes.

Do you not yet understand, neither remember the five loaves of the five thousand, and how many baskets you took up?

Neither the seven loaves of the four thousand, and how many baskets you took up?

How is it that you do not understand that I spoke not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees?

From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I endure you? bring him here to me.

How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray?

Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away!

And he said unto him, Friend, how came you in here not having a wedding garment? And he was speechless.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

He said unto them, How then does David in the Spirit call him Lord, saying,

If David then called him Lord, how is he his son?

You serpents, you generation of vipers, how can you escape the judgment of hell?

O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!

But how then shall the scriptures be fulfilled, that thus it must be?

Then said Pilate unto him, Hear you not how many things they witness against you?