But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Then the Pharisees went out, and held a council against him, how they might destroy him.

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

Neither the seven loaves of the four thousand, and how many baskets ye took up?

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

He saith unto them, How then doth David in spirit call him Lord, saying,

If David then call him Lord, how is he his son?

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

But how then shall the scriptures be fulfilled, that thus it must be?

Then said Pilate unto him, Hearest thou not how many things they witness against thee?