Yes, I felt within my very self the sentence of death, to keep me from depending on myself instead of God who raises the dead.

for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you.

But I purposed in my self, I would not be the occasion of any uneasiness to you when I come again.

Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

renouncing all secret dishonesty, and void of all artifice, I deliver the word of God unadulterated, and recommend my self by urging the truth home to every man's conscience, as in the presence of God.

For it is not myself but Christ Jesus that I am proclaiming as Lord; I am only a slave of yours for Jesus' sake.

Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day.

And He who did work us to this self-same thing is God, who also did give to us the earnest of the Spirit;

So, since I know what the fear of God can do, I am trying to win men. My inner self is perfectly known to God, and I hope, to your consciences too.

that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ--I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.

For we have not the 'courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

for it is not the self-praiser with his own recommendations who is accepted, it is the man whom the Lord recommends.

I say it again, let no man think me vain; but if they do, yet as such, bear with me, that I too may applaud my self a little.

For you listen to a man, if he makes you his slave, or spends your money for his living, or cheats you, or puts on airs, or slaps you in the face.

I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is 'courageous' --I speak in mere folly--I also am courageous.

For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder;