Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:

Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.

And was unknown by face to the churches of Judea which were in Christ:

And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

For ye are all children of God by faith in Christ Jesus.

For as many of you as have been baptized into Christ, have put on Christ.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

My little children, of whom I travail in birth again, until Christ be formed in you,

Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.

Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

And they that are Christ's have crucified the flesh, with the affections and lusts.

Bear ye one another's burdens, and so fulfill the law of Christ.

As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.