Then, as they had been divinely warned in a dream not to go back to Herod, they returned to their own country by another way.

For I am myself under the orders of others and I have soldiers under me, and I tell one to go, and he goes, and another to come, and he comes, and my slave to do something, and he does it."

And another of his disciples said to him, "Let me first go, sir, and bury my father."

One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death.

But when they persecute you in one town, make your escape to another, for I tell you, you will not have gone through all the towns of Israel before the Son of Man arrives.

And what was sown in good ground means the man who listens to the message and understands it, and yields one a hundred, and another sixty, and another thirty-fold."

Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a man who sowed good seed in his field,

Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a mustard seed which a man took and sowed in his field.

Another figure which he used with them was this: "The Kingdom of Heaven is like yeast, which a woman took and buried in a bushel of flour until it had all risen."

Leave them alone. They are blind guides! But if one blind man leads another, they will both fall into the ditch!"

But they were discussing something with one another, and saying, "We have not brought any bread!"

Jesus noticed it and said, "Why are you discussing with one another your being without bread? You have so little faith!

I tell you that whoever divorces his wife on any ground but her unfaithfulness, and marries another woman, commits adultery."

Where did John's baptism come from? Was it from heaven, or from men?" And they argued with one another, "If we say, 'It was from heaven,' he will say to us, 'Then why did you not believe him?'

"Listen to another figure. There was a land owner who planted a vineyard and fenced it in, and hewed out a wine-vat in it, and built a watch-tower, and leased it to tenants, and left the neighborhood.

But the tenants took his slaves and beat one and killed another and stoned a third.

But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!'

But they took no notice of it, and went off, one to his estate, and another to his business,

This is why I am going to send you prophets, wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and hunt from one town to another;

But he answered, "Do you see all this? I tell you, not one stone will be left here upon another but shall be torn down."

Then many will fall away and betray one another and hate one another.

He gave one five thousand dollars, and another two thousand, and another one thousand; to each according to his ability. Then he went away.

and all the nations will be gathered before him, and he will separate them from one another, just as a shepherd separates his sheep from his goats,

They were deeply hurt and began to say to him one after another, "Can it be I, Master?"

And he went out into the gateway, and another maid saw him, and said to the men there, "This fellow was with Jesus the Nazarene!"

And they were all so amazed that they discussed it with one another, and said, "What does this mean? It is a new teaching! He gives orders with authority even to the foul spirits, and they obey him!"

And they were very much frightened, and said to one another, "Who can he be? For even the wind and the sea obey him."

They were discussing with one another their being without bread.

And they did not forget what he said, but discussed with one another what he meant by the rising from the dead.

But they made no answer, for on the way they had been discussing with one another which of them was the greatest.

Salt is a good thing, but if salt loses its strength, what will you use to season it? You must have salt within you, and live in peace with one another."

And he said to them, "Anyone who divorces his wife and marries another woman commits adultery against his former wife,

and if a woman divorces her husband and marries another man, she is an adulteress."

And they argued with one another, "If we say, 'It was from heaven,' he will say, 'Then why did you not believe him?'

And again he sent another slave to them. And they beat him over the head and treated him shamefully.

And he sent another; and him they killed; and so with many others, some they beat and some they killed.

But the tenants said to one another, 'This is his heir! Come on, let us kill him, and the property will belong to us!'

Jesus said to him, "Do you see these great buildings? Not one stone shall be left here upon another that shall not be torn down."

And they were hurt, and said to him one after another, "Can it be I?"

"We ourselves have heard him say, 'I will tear down this sanctuary built by men's hands, and in three days I will build another, made without hands.' "

The high priests too made sport of him to one another with the scribes and said, "He saved others, but he cannot save himself!

And they said to one another, "Who will roll the stone back from the doorway of the tomb for us?"

And they fled out of the tomb, for they were all trembling and bewildered, and they said nothing about it to anyone, for they were afraid to do so. AN ANCIENT APPENDIX But they reported briefly to Peter and his companions all they had been told. And afterward Jesus himself sent out by them from the east to the west the sacred and incorruptible message of eternal salvation. \b ANOTHER ANCIENT APPENDIX

When the angels left them and returned to heaven, the shepherds said to one another, "Come! Let us go over to Bethlehem, and see this thing that has happened, that the Lord has told us of!"

When the devil had tried every kind of temptation he left him till another time.

And they were all amazed and said to one another, "What is the meaning of this teaching? For he gives orders authoritatively and effectually to the foul spirits, and they come out."

On another Sabbath he happened to go to the synagogue and teach. There was a man there whose right hand was withered.

But they were perfectly furious, and discussed with one another what they could do to Jesus.

And he used a figure saying, "Can one blind man lead another? Will they not both fall into a hole?

For I am myself under the orders of others, and I have soldiers under me, and I tell one to go, and he goes, and another to come, and he comes, and my slave to do something, and he does it."

They are like children sitting about in the bazaar and calling out to one another, " 'We have played the flute for you, and you would not dance! We have wailed and you would not weep!'

When a great throng was gathering and people were coming to him from one town after another, he said in his figurative way,

And he said to them, "Where is your faith?" But they were frightened and amazed, and said to one another, "Who can he be? For he gives orders even to the winds and the water, and they obey him!"

And they went on to another village.

He said to another, "Follow me." But he said, "Let me first go and bury my father."

Yet another man said to him, "Master, I am going to follow you, but let me first say goodbye to my people at home."

Stay at the same house, eating and drinking what they offer you, for the workman deserves his pay. Do not change from one house to another.

But he knew what they were thinking, and he said to them, "Any kingdom that is disunited is on the way to destruction, and one house falls after another.

Meanwhile as the people gathered in thousands, until they actually trod on one another, he proceeded to say to his disciples first of all, "Beware of the yeast of the Pharisees, that is, hypocrisy.

Another said, 'I have bought five yoke of oxen, and I am going to examine them. Please have me excused.'

Another said, 'I have married, and so I cannot come.'

Or what king, if he is going to meet another king in battle, does not sit down first and consider whether he is able with ten thousand men to meet the other who is coming against him with twenty thousand?

Then he said to another, 'And how much do you owe?' He answered, 'Fifteen hundred bushels of wheat.' He said to him, 'Here is your agreement; write twelve hundred.'

Anyone who divorces his wife and marries another woman commits adultery, and whoever marries a woman who has been divorced from her husband commits adultery.

and they will throw you and your children within you to the ground, and they will not leave one stone upon another within you because you did not know when God visited you!"

And they argued with one another, and said, "If we say 'From heaven,' he will say, 'Why did you not believe him?'

And again he sent another slave, and they beat him also and mistreated him and sent him back empty-handed.

But when the tenants saw him, they argued with one another, 'This is his heir! Let us kill him, so that the property will belong to us!'

"As for all this that you are looking at, the time is coming when not one stone will be left here upon another that will not be torn down!"

And they began to discuss with one another which of them it was who was going to do this.

About an hour later, another man insisted, "This man was certainly with him too, for he is a Galilean!"

So the disciples said to one another, "Do you suppose that someone has brought him something to eat?"

For here the saying holds good, 'One sows, another reaps.'

Yet how can you believe in me, when you accept honor from one another, instead of seeking the honor that comes from the one God?

Andrew, Simon Peter's brother, another of his disciples, said to him,

Jesus answered, "Do not complain to one another.

This led the Jews to dispute with one another. They said, "How can he give us his flesh to eat?"

Then the Jews said to one another, "Where is he going, that we shall not find him? Is he going to our people scattered among the Greeks, and will he teach the Greeks?

So they were looking for Jesus there, and asking one another as they stood in the Temple, "What do you think? Do you think he will not come to the festival at all?"

So the Pharisees said to one another, "You see, you cannot do anything! The whole world has run after him!"

If I then, your Master and Teacher, have washed your feet, you ought to wash one another's feet too.

The disciples looked at one another in doubt as to which of them he meant.

I give you a new command: Love one another. Just as I have loved you, you must love one another.

By this they will all know that you are my disciples??y your love for one another."

And I will ask the Father and he will give you another Helper to be with you always.

The command that I give you is to love one another just as I have loved you.

"What I command you to do is to love one another.

Then some of his disciples said to one another, "What does he mean when he tells us, 'In a little while you will not see me any longer, and a little while after, you will see me again,' and 'Because I am going away to the Father'?"

Jesus saw that they wanted to ask him a question, and he said to them, "Are you asking one another about my saying 'In a little while you will not see me any longer, and a little while after, you will see me again'?

But Simon Peter and another disciple followed Jesus. This other disciple was an acquaintance of the high priest, and he went on with Jesus into the high priest's courtyard,

So they said to one another, "Let us not tear it, but let us draw for it, to see who gets it." This was to fulfil what the Scripture says: "They divided my garments among them, And for my clothing they cast lots." This was what the soldiers did.

Moreover, it says in another place, "They shall look at the man whom they pierced."

And they were all amazed and bewildered and said to one another, "What can this mean?"

The believers all shared everything they had with one another,

There was but one heart and soul in the multitude who had become believers, and not one of them claimed anything that belonged to him as his own, but they shared everything they had with one another.

until another king, who knew nothing about Joseph, became ruler of Egypt.

But Saul harassed the church. He went into one house after another, and dragging out men and women, put them in prison.

For in another psalm he says, 'You will not let your Holy One undergo decay.'

As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem.

Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together.