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But Jesus replied to him,
so that you will become children of your Father in heaven, because he makes his sun rise on both evil and good people, and he lets rain fall on the righteous and the unrighteous.
"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.
Do to others whatever you would wish them to do to you; for that is the teaching of both the Law and the Prophets.
But the road that leads to life is both narrow and close, and there are few who find it.
But, the men, marveled, saying, Whence is this one, - that, both the winds and the sea, unto him, give ear?
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
"Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by it's fruits that a tree is known.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
And when they [i.e., both Jesus and Peter] got up into the boat, the wind [immediately] stopped.
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing to] lose his life [i.e., in commitment to God's service] for my sake will find it [i.e., obtain both temporal and spiritual blessings].
Still, that we may not shock them, go and throw a line into the Sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us."
If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].
And if your eye becomes the occasion for you falling away [from God], gouge it out and throw it away, for it would be better for you to enter [never ending] life with [only] one eye, rather than keeping both eyes and being thrown into a fiery hell [i.e., because one of them caused you to fall away from God].
Both the crowds that went ahead of him and those that followed him kept shouting, "Hosanna to the Son of David! How blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!"
And there came to Him in the temple both blind and lame, and He healed them:
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
and he who swears by Heaven swears both by the throne of God and by Him who sits upon it.
But the wise replied, 'No, there may not be enough for both us and you; go rather to those who sell oil and buy some for yourselves.'
Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.
And Jesus came and spake unto them, saying, All power is given unto me both in heaven and on earth.
But he went off and proceeded to proclaim it aloud and spread news of the affair both far and wide. The result was that Jesus could no longer enter any town openly; he stayed outside in lonely places, and people came to him from every quarter.
And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!"
And he said to them, "Have ye never read what David did, when he had need, and was a hungered both he and they that were with him?
And they were caused to fear a great fear, and were saying one to another - Who then is, this, that, both the wind and the sea, give ear unto him?
And always both night and day he cried in the mountains and in the graves and beat himself with stones.
And they came out to Jesus, and they saw him that was vexed with the fiend, and had the legion, sit: both clothed and in his right mind; and were afraid.
And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].
but I say to you that Elijah has both come, and they did to him whatsoever they wished, as it has been written of him."
And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.
If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.
Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.
And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].
Both those who went ahead and those who followed kept shouting, "Hosanna! Blessed is the one who comes in the name of the Lord!
Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;
And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
who when He was in Galilee, were accustomed both to follow Him, and minister unto Him. And many other women who came up to Jerusalem along with Him.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
But new wine must be put into new bottles; and both are preserved.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail,
then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm.
"Where is your faith?" He asked them. But they were filled with terror and amazement, and said to one another, "Who then is this? for He gives orders both to wind and waves, and they obey Him."
The swineherds, seeing what had happened, fled and reported it both in town and country;
For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].
Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
But if that slave should say to himself, 'My master is delayed in returning,' and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk,
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
but now, said he, let him that hath a purse, and a bag, take them both; and he that has no sword, let him sell his garment to buy one.
And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,
and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
And a great multitude of people followed Him, and of women who were both weeping and bewailing Him.
"What things do you mean?" asked Jesus. "Why, about Jesus of Nazareth," they answered, "who, in the eyes of God and all the people, was a Prophet, whose power was felt in both his words and actions;
I have both seen and testified that this man is the Chosen One of God."
And both Jesus was called, and his disciples, to the marriage.
and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers money, and overthrew their tables;
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
"You sent to John, and he both was and still is a witness to the truth.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then the Judeans responded, "Now we know you're possessed by a demon! Both Abraham and the prophets died, and yet you say, 'If anyone obeys my teaching, he will never experience death.'
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Philip went and told Andrew, and they both went and told Jesus.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
"You yourselves call me 'the Teacher' and 'the Master', and you are right, for I am both.
Jesus answered him, "If anyone really loves me, he will observe my teaching, and my Father will love him, and both of us will come in face-to-face fellowship with him; yes, we will make our special dwelling place with him.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.
Peter and the other disciple started at once to go to the tomb, both of them running,
So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
and, this, saying he pointed out both his hands and his side unto them. The disciples, therefore, rejoiced, seeing the Lord.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
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