Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.”

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”

Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.”

Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests.

Therefore, whoever swears by the altar, swears both by the altar and by everything on it.

And whoever swears by the temple, swears both by the temple and by Him who dwells within it.

And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it.

It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!”

They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.

But they had no child, because Elizabeth was barren, and they were both advanced in years.

Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions.

so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink.

And He was also telling them a parable: “No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old.

And He also spoke a parable to them: “A blind man cannot guide a blind man, can he? Will they not both fall into a pit?

When they were unable to repay, he graciously forgave them both. So which of them will love him more?”

But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk;

and he who invited you both will come and say to you, ‘Give your place to this man,’ and then in disgrace you proceed to occupy the last place.

Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

But he said to Him, “Lord, with You I am ready to go both to prison and to death!”

When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying,

and both Jesus and His disciples were invited to the wedding.

Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.

Jesus said to him, “You have both seen Him, and He is the one who is talking with you.”

If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.”

Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.”

If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.

And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord.

but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,

Even on My bondslaves, both men and women,
I will in those days pour forth of My Spirit
And they shall prophesy.

“Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.

Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”

For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.

“This Moses whom they disowned, saying, ‘Who made you a ruler and a judge?’ is the one whom God sent to be both a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush.

And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.

and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross.

In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.

And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,

Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren.

This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.

solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

I persecuted this Way to the death, binding and putting both men and women into prisons,

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

In view of this, I also do my best to maintain always a blameless conscience both before God and before men.

Festus *said, “King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer.

but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance.

So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place;

that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”

When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.

that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine.

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!

For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.

For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men.

To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless;

Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.

and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,

and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

for through Him we both have our access in one Spirit to the Father.

And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.

But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;

for it is God who is at work in you, both to will and to work for His good pleasure.

I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.

who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men,

Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.

holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

who formerly was useless to you, but now is useful both to you and to me.

no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.

For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;

In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood.

from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.

Does a fountain send out from the same opening both fresh and bitter water?

but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.

Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.

so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.”