Neither do men put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.

Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.

And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.

And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.

And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.

And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions:

and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.

And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?

Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

And he said unto him, Lord, with thee I am ready to go both to prison and to death.

And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,

and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers money, and overthrew their tables;

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.

If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.

Father, glorify thy name. There came therefore a voice out of heaven,'saying , I have both glorified it, and will glorify it again.

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

And they ran both together: and the other disciple outran Peter, and came first to the tomb;

The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,

But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.

And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.

in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,

Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

and believers were the more added to the Lord, multitudes both of them and women;

This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.

But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him.

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,

They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.

and I persecuted this Way unto the death, binding and delivering into prisons both men and women.

For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.

And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;

but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;

how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.

And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

For to this end Christ died and lived again , that he might be Lord of both the dead and the living.

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

and God both raised the Lord, and will raise up as through his power.

But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;

and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

For he is our peace, who made both one, and brake down the middle wall of partition,

and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:

for through him we both have our access in one Spirit unto the Father.

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.

for it is God who worketh in you both to will and to work, for his good pleasure.

The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.

I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.

who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men;

And we have confidence in the Lord touching you, that ye both do and will do the things which we command.

Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.

God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;

For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

For that ye ought to say, If the Lord will, we shall both live, and do this or that.

This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;

But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen.

Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.

And it was given unto him to give breath to it, even to the image to the breast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.

that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.