And, if God doth so clothe the grass of the field, that to-day is, and to-morrow is cast into the oven, will He not much more clothe you, O ye of little faith!

And whosoever does not take up his cross, and follow Me, is not worthy of Me.

for the heart of this people was made gross, and with their ears they heard heavily, and their eyes they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn, and I should heal them.'

And, having commanded the multitudes to recline on the grass??aking the five loaves and two fishes??ooking up into the heaven, He blessed; and, having broken, He gave the loaves to the disciples, and the disciples to the multitudes.

Then said Jesus to His disciples, "If any one wishes to come after Me, let him disown himself, and take up his cross, and follow Me;

there came to Him a woman having an alabaster cruse of very precious ointment, and poured it down upon His head, while reclining at table.

And, coming out, they found a man of Cyrene, Simon by name: him they impressed to bear the cross.

and saying, "Thou Who destroyest the temple and buildest it in three days, save Thyself: if Thou art the Son of God, come down from the cross."

"Others He saved, Himself He cannot save! King of Israel is He! let Him now come down from the cross, and we will believe on Him!

And He commanded that all should recline by companies on the grass.

And, calling the multitude to Him with His disciples, He said to them, "If any one wishes to come after Me, let him disown himself, and take up his cross, and follow Me.

And, while He was in Bethany, in the house of Simon the leper, as He was reclining at table, there came a woman having an alabaster cruse of ointment of pure spikenard, very costly; and, having broken the cruse, she was pouring it down on His bead.

And they impress one Simon, a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear His cross.

save Thyself, coming down from the cross!"

Let the Christ, the King of Israel now come down from the cross, that we may see, and believe!" And those who were crucified with Him were reproaching Him.

And all were bearing witness to Him, and were wondering at the words of grace which proceeded out of His mouth; and they said, "Is not this Joseph's Son?"

And, behold, a woman who was in the city, a sinner; and, learning that He was reclining at table in the house of the Pharisee, having provided an alabaster cruse of perfume;

And He said to all, "If any one wishes to come after Me, let him disown himself, and take up his cross daily, and follow Me.

Now, if God so clotheth the grass in the field, which to-day is, and to-morrow is cast into an oven, how much more shall He clothe you, O ye of little faith!

And whosoever does not bear his own cross, and come after Me, cannot be My disciple.

And, in all these things, between us and you a great chasm has been fixed; so that those wishing to cross from hence to you cannot; nor do they pass from thence to us.'

And, when they led Him away, laying hold of one Simon a Cyrenian, coming from the country, they laid on him the cross, to bear it after Jesus.

And the Word became flesh, and tabernacled among us, (and we beheld His glory??lory as of the Only Begotten from the Father), full of grace and truth.

because out of His fulness we all received, and grace for grace:

because the law was given through Moses; grace and truth came through Jesus Christ.

Jesus said, "Make the men recline." Now there was much grass in the place. The men, therefore, reclined, in number about five thousand.

They took Jesus, therefore; and, bearing the cross for Himself, He went forth into the place called "Place of a Skull," which, in Hebrew, is called "Golgotha;"

And Pilate wrote a title also, and put it on the cross. And the writing was, "JESUS THE NAZARENE, THE KING OF THE JEWS."

But there were standing by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.

The Jews, therefore, (since it was the Preparation), that the bodies might not remain on the cross on the sabbath, (for the day of that sabbath was great), asked of Pilate that their legs might be broken, and they be taken away.

This Man, delivered up by the settled counsel and foreknowledge of God, ye, having fastened to the cross, through the hand of lawless ones, did slay:

And, with great power, were the apostles giving forth their testimony to the resurrection of the Lord Jesus; and great grace also was upon them all.

And Stephen, full of grace and power, was performing great wonders and signs among the people.

who, having come, and having seen the grace of God, rejoiced, and was exhorting all that, with purpose of heart, they should cleave to the Lord;

And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.

A long time, therefore, they tarried there, speaking boldly in the Lord, Who testified to the word of His grace, by granting signs and wonders to be done through their hands.

and thence they sailed to Antioch, whence they had been committed to the grace of God for the work which they accomplished.

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."

And Paul, haring chosen Silas, went forth, being commended by the brethren to the grace of the Lord.

And, when he was disposed to passover into Achaia, the brethren, encouraging him, wrote to the disciples to receive him; who, having come, helped much those who had believed through grace;

A considerable number, moreover, of those who had practiced the curious arts, having brought together the books, were burning them in the presence of all; and they counted the prices of them, and found them fifty thousand pieces of silver.

But I make not my soul of any value as dear to myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to fully testify the Gospel of the grace of God.

"And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.

for the heart of this people was made gross; and with their ears they heard heavily; and their eyes they closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should heal them.'

through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake;

to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

being justified freely by His grace, through the redemption which is in Christ Jesus;

Now to him that works the reward is not reckoned as of grace, but as of debt;

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.

But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.

For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.

And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound;

that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.

What, then, shall we say? Shall we persist in sin, that grace may abound?

For sin shall not have dominion over you; for ye are not under law, but under grace.

What, then? May we sin, because we are not under law, but under grace? It could not be!

Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved.

But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.]

For I say, through the grace that was given to me, to every one among you, not to think of himself more highly than he night to think, but so to think as to think soberly, according as God divided to each one a measure of faith.

And, having gifts differing according to the grace that was given to us; whether prophecy, let us prophesy according to the proportion of our faith;

But I wrote to you the more boldly in part, as reminding you again, because of the grace which was given to me from God,

And the God of peace shall bruise Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.

Grace be to you, and peace from God our Father and the Lord Jesus Christ.

I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

For Christ sent me not to immerse, but to proclaim the Gospel; not in wisdom of speech, lest the cross of Christ should be made void.

For the word of the cross is to those who are perishing, foolishness; but to those who are being saved, it is the power of God.

According to the grace of God which was given to me, as a wise master-builder, I laid a foundation; and another builds thereon. But let each one take heed how he builds thereon;

But by God's grace I am what I am; and His grace which was bestowed upon me did not prove vain; but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

The grace of the Lord Jesus Christ be with you.

Grace be to you, and peace from God our Father and the Lord Jesus Christ.

For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom, but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.

For all things are for your sakes, that the grace, abounding through the many, may make the thanksgiving abound, to the glory of God.

And, working together with Him, we also entreat you that ye receive not the grace of God in vain

And we make known to you, brethren, the grace of God which has been bestowed in the assemblies of Macedonia;

beseeching us with much entreaty as to the grace and the participation in the ministering to the saints;

so that we exhorted Titus that, as he began before, so also he would finish in you this same grace also.

But, as ye abound in everything??n faith, and speech, and knowledge, and all diligence, and in your love to us??ee that ye abound in this grace also.

For ye know the grace of our Lord Jesus Christ, that, though He was rich, for your sakes He became poor, that ye through His poverty might become rich.

And God is able to make all grace abound to you; that ye, always having all sufficiency in every thing, may abound to every good work:

they also, with supplication for you, longing after you on account of the exceeding grace of God upon you.

And He hath said to me, "My grace is sufficient for you; for My power is made perfect in weakness." Most gladly, therefore, will I rather glory in my weaknesses, that the power of Christ may rest upon me.

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.

Grace to you, and peace from God the Father, and our Lord Jesus Christ,

I marvel that ye are so quickly removing from Him Who called you in the grace of Christ, to a different Gospel,

But, when it pleased God, who set me apart from my mother's womb, and called me through His grace,

And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;

I do not set aside the grace of God; for, if righteousness is through law, then Christ died needlessly!

Ye were separated from Christ, whoever of you are being justified by law; ye fell out of grace;

But I, brethren, if I still preach circumcision, why am I still persecuted? then the stumbling-block of the cross has been done away!

As many as wish to make a fair show in the flesh, these constrain you to be circumcised, only that they may not suffer persecution for the cross of Christ.

But it could not be that I should glory, except in the cross of our Lord Jesus Christ, through which the world has become crucified to me, and I to the world.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Grace to you, and peace from God our Father and the Lord Jesus Christ.

to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved;

in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,

even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved),

that in the ages to come He might show the surpassing riches of His grace in His kindness toward us in Christ Jesus.

For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God:

and might reconcile both in one body to God through the cross, having slain the enmity thereby;