And he who does not take up his cross and follow after me is not worthy of me.

And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds.

Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.

And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.

and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.

He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.

And he ordered them to make them all sit down by companies on the green grass.

And having called the crowd with his disciples, he said to them, Whoever desires to come after me, let him deny himself, and take up his cross and follow me.

And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, taking up the cross.

And they departed, and found a colt bound to the door without at the crossway, and they loose him.

And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.

save thyself, and descend from the cross.

Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

And the child grew and waxed strong in spirit, filled with wisdom, and God's grace was upon him.

And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?

And he said to them all, If any one will come after me, let him deny himself and take up his cross daily and follow me;

But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?

and whoever does not carry his cross and come after me cannot be my disciple.

And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us.

And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus.

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

for of his fulness we all have received, and grace upon grace.

For the law was given by Moses: grace and truth subsists through Jesus Christ.

And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.

And Stephen, full of grace and power, wrought wonders and great signs among the people.

We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord;

And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;

And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

They stayed therefore a good while, speaking boldly, confiding in the Lord, who gave witness to the word of his grace, giving signs and wonders to be done by their hands.

and thence they sailed away to Antioch, whence they had been committed to the grace of God for the work which they had fulfilled.

But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.

but Paul having chosen Silas went forth, committed by the brethren to the grace of God.

And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace.

And many of those that practised curious arts brought their books of charms and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.

But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified.

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ.

being justified freely by his grace through the redemption which is in Christ Jesus;

Now to him that works the reward is not reckoned as of grace, but of debt:

Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,

But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

What then shall we say? Should we continue in sin that grace may abound?

For sin shall not have dominion over you, for ye are not under law but under grace.

What then? should we sin because we are not under law but under grace? Far be the thought.

Thus, then, in the present time also there has been a remnant according to election of grace.

But if by grace, no longer of works: since otherwise grace is no more grace.

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;

But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,

But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all. Amen.

Grace to you and peace from God our Father, and the Lord Jesus Christ.

I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;

For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

Now if any one build upon this foundation, gold, silver, precious stones, wood, grass, straw,

But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which was with me.

The grace of the Lord Jesus Christ be with you.

Grace to you, and peace from God our Father, and the Lord Jesus Christ.

For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.

For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

But as fellow-workmen, we also beseech that ye receive not the grace of God in vain:

But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;

begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.

So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;

but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;

and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.

And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.

Grace to you, and peace, from God the Father, and our Lord Jesus Christ,

I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,

But when God, who set me apart even from my mother's womb, and called me by his grace,

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that we should go to the nations, and they to the circumcision;

I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing.

For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.

Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.

But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

As many as desire to have a fair appearance in the flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Grace to you and peace from God our Father, and the Lord Jesus Christ.

to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:

in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;

(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)