Where is he born King of the Jews? for we have seen his star in the sunrising, and have come to worship him.

And Jesus stood before the leader: and the leader asked him, saying, Art thou King of the Jews? Jesus said to him, Thou sayest.

And having twined a crown of thorns, they put upon, his head: and a reed upon his right hand: and having fallen upon the knees before him, they mocked him, saying, Hail, King of the Jews!

And they set above his head his accusation, having been written: THIS IS JESUS THE KING OF THE JEWS.

And they having received the silver coins, did as they were taught; and this word was spread a report by the Jews till this day.

(For the Pharisees, and all the Jews, except they vigorously wash hands, eat not, holding the tradition of the elders.

And Pilate asked him, Art thou the King of the Jews? And having answered, he said to him, Thou sayest.

And Pilate answered them, saying, Will ye I loose to you the King of the Jews?

And Pilate having answered, again said to them, What then will ye I should do to him whom ye call King of the Jews?

And they began to greet him, Hail, O King of the Jews

And the inscription of his accusation was inscribed above, THE KING OF THE JEWS.

And having heard of Jesus, he sent elders of the Jews to him, asking him, that having come, he would save his servant.

And Pilate asked him, saying, Art thou King of the Jews? And he having answered, said to him, Thou sayest.

And saying, If thou art king of the Jews, save thyself.

And there was also an inscription written upon him, in letters Greek, Roman, and Hebrew; THIS IS KING OF THE JEWS.

(The same was not set together in the counsel and deed of them;) from Arimathea, a city of the Jews: who also himself waited for the kingdom of God.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem that they might ask him, Who art thou?

And six stone water-buckets were placed there, according to the purification of the Jews, containing each two or three measures.

And the pascha of the Jews was near, and Jesus went up to Jerusalem,

Then answered the Jews and said to him, What sign shewest thou, that thou doest these things?

Then said the Jews, In forty-six years was this temple built, and wilt thou raise it up in three days?

And there was a man of the Pharisees, Nicodemus the name to him, a ruler of the Jews:

Then says the Samaritan woman to him, How thou, being a Jew, askest of me to drink, being a Samaritan woman? for the Jews have no intercourse with the Samaritans.

Ye worship what ye know not: we worship what we know: for salvation is of the Jews.

After these was the festival of the Jews; and Jesus went up to Jerusalem.

Then said the Jews to him healed, It is the sabbath: it is not lawful for thee to take up thy couch.

The man departed, and announced to the Jews that it is Jesus having made him well.

And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

And the pascha was near, the festival of the Jews.

Then murmured the Jews about him, because he said, I am the bread having come down from heaven.

Then the Jews contended with one another, saying, How can he give us the flesh to eat

And Jesus walked after these in Galilee: for he wished not to walk in Judea, because the Jews sought to kill him.

And the festival of the Jews was near, the Pitching of tents.

Then the Jews sought him in the festival, and said, Where is he

However none spake of him with freedom of speech, for fear of the Jews.

And the Jews wondered, saying, How knows he letters, not having learned

Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?

Then said the Jews, Will he not kill himself? for he says, Where I retire, ye cannot come.

Then said Jesus to the Jews having believed him, If ye remain in my word, ye are truly my disciples.

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death.

Then said the Jews to him, Thou hast not yet fifty years, and bast thou seen Abraham

Then the Jews believed not of him that he was blind, and saw again, until they called the parents of him having looked up.

These said his parents, for they feared the Jews: for already had the Jews agreed, that if any should acknowledge him Christ, he should be put out of the synagogue.

Then was a division again among the Jews for these words.

Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.

Then again lifted up the Jews stones that they might stone him.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and that thou, being man, makest thyself God.

The disciples say to him, Rabbi, now the Jews sought to stone thee; and retirest thou there again?

And many of the Jews were come to them about Martha and Many, that they might console them for their brother.

Then the Jews being in the house with her, and consoling her, having seen Mary, that she rose quickly and went forth, followed her, saying, That she retires to the tomb, that she might weep there.

Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,

Then said the Jews, See how he loved him I

Then many of the Jews, having come to Mary, and seeing what Jesus did, believed in him.

Jesus then walked no more with freedom of speech among the Jews; but departed thence to the country near the desert, to a city called Ephraim, and there he tarried with his disciples.

And the Jews' pascha was near: and many went up to Jerusalem out of the country before the pascha, that they might purify themselves.

Then a great crowd of Jews knew that he is there: and they came not for Jesus alone, but that also they might see Lazarus, whom he had raised from the dead.

Little children, yet a little am I with you. Ye shall seek me: and as I said to the Jews, That where I retire, ye cannot come; and I say to you now.

Then the band and captain of a thousand and attendants of the Jews took Jesus, and bound him,

And Caiaphas was he having connselled the Jews, that it is profitable for one man to be destroyed for the people.

Jesus answered him, I spake with freedom of speech to the world: I always taught in the synagogue, and in the temple, where the Jews were always come together; and I spake nothing in secret.

Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one:

Then came Pilate again into the pretorium, and asked Jesus, and said to him, Art thou the King of the Jews?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.

Pilate says to him, What is truth? And having said this, again went he out to the Jews, and says to them, I find no fault in him.

But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews

And said, Hail, King of the Jews! and they gave him blows with a rod.

The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.

From this Pilate sought to loose him: and the Jews cried out, saying, If thou loose this, thou art not Caesar's friend: every one making himself a king speaks against Caesar.

And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King!

And Pilate also wrote a title, and put upon the cross. And it was written, JESUS THE NAZARITE, KING OF THE JEWS.

Then read many of the Jews this title: for the place was near the city where Jesus was crucified: and it was written in Hebrew, Greek, Roman.

Then said the chief priests of the Jews to Pilate, Write not, King of the Jews; but that he said, I am King of the Jews.

Then the Jews, that the bodies remain not upon the cross in the sabbath, since it was the preparation, (for great was the day of that sabbath,) asked Pilate that their legs be broken, and they be taken away.

And after these, Joseph of Arimathea, being a disciple of Jesus, in secret, for fear of the Jews, asked Pilate that he might takeaway the body of Jesus: and Pilate conceded. He came then, and took the body of Jesus..

Then took they the body of Jesus, and bound it in linen bandages with spices, as the custom is to the Jews to prepare a body for interment.

There, therefore, on account of the Jews' preparation, because the tomb was near, they laid Jesus.

Then it being evening, in that one day of the sabbaths, and the doors shut where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

And there were dwelling in Jerusalem Jews, circumspect men, from every nation of those under heaven.

And Phrygia, and Pamphylia, Egypt, and parts of Lybia that near Cyrene, and Romans arriving as strangers, and Jews, and strangers,

And Peter, having stood with the eleven, lifted up his voice, and said to them, Men Jews, and all ye dwelling in Jerusalem, let this be known to you, and hear ye my words:

And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.

And when sufficient days were completed, the Jews counselled together to put him to death:

And they said, Cornelius the centurion, a just man, and fearing God, and witnessed of by the whole nation of the Jews, received intimation of the divine will by a holy messenger to send for thee to his house, and hear words of thee.

And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood:

Therefore truly those dispersed by the pressure having been on account of Stephen, passed through even to Phenice, and Cyprus, and Antioch, speaking the word to none except the Jews only.

And having seen that it is pleasing to the Jews, he added also to take Peter. (They were the days of unleavened bread.)

And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.

And being in Salamis, they announced the word of God in the synagogues of the Jews: and they had also John a servant.

And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between.

And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

And the Jews, having seen the crowds, were filled with envy, and spake against the things said by Paul, contradicting and defaming.

And the Jews urged on the worshipping and distinguished women, and the first men of the city, and they raised up a persecution against Paul and Barnabas, and they cast them out of their bounds,

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And the unbelieving Jews excited and trained up the souls of the nations against the brethren.

And the multitude of the city was divided: and some truly were with the Jews, and some with the sent.

And when there was a violent effort of the nations, and also of the Jews with their rulers, to be insolent, and to stone them,

And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead.

Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.