saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.'

and having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.'

and they put up over his head, his accusation written, 'This is Jesus, the king of the Jews.'

And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.

for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

and Pilate questioned him, 'Art thou the king of the Jews?' and he answering said to him, 'Thou dost say it.'

and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?'

And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?'

and began to salute him, 'Hail, King of the Jews.'

and the inscription of his accusation was written above -- 'The King of the Jews.'

and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.

And Pilate questioned him, saying, 'Thou art the king of the Jews?' and he answering him, said, 'Thou dost say it.'

and saying, 'If thou be the king of the Jews, save thyself.'

And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.'

-- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God,

And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, 'Who art thou?'

And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.

And the passover of the Jews was nigh, and Jesus went up to Jerusalem,

the Jews then answered and said to him, 'What sign dost thou shew to us -- that thou dost these things?'

The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?'

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,

there arose then a question from the disciples of John with some Jews about purifying,

the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews;

After these things there was a feast of the Jews, and Jesus went up to Jerusalem,

the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'

The man went away, and told the Jews that it is Jesus who made him whole,

and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

and the passover was nigh, the feast of the Jews.

The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;'

The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?'

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

and the feast of the Jews was nigh -- that of tabernacles --

the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'

no one, however, was speaking freely about him, through fear of the Jews.

and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?'

The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

The Jews, therefore, said, 'Will he kill himself, because he saith, Whither I go away, ye are not able to come?'

Jesus, therefore, said unto the Jews who believed in him, 'If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,

The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'

The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

The Jews, therefore, said unto him, 'Thou art not yet fifty years old, and Abraham hast thou seen?'

and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;

Therefore, again, there came a division among the Jews, because of these words,

the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.'

Therefore, again, did the Jews take up stones that they may stone him;

The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!'

and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.'

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,

The Jews, therefore, said, 'Lo, how he was loving him!'

Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

because on account of him many of the Jews were going away, and were believing in Jesus.

Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews -- Whither I go away, ye are not able to come, to you also I do say it now.

The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,

and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;

Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;

and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?'

and said, 'Hail! the king of the Jews;' and they were giving him slaps.

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'

And Pilate also wrote a title, and put it on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;'

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,

Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes,

and Peter having stood up with the eleven, lifted up his voice and declared to them, 'Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,

And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.

And when many days were fulfilled, the Jews took counsel together to kill him,

And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'

and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree.

Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food --

And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;'

and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant;

And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them,

and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil.

And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;

And the multitude of the city was divided, and some were with the Jews, and some with the apostles,

and when there was a purpose both of the nations and of the Jews with their rulers to use them despitefully, and to stone them,