And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;

Observe intently, the birds of the heaven, - that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they?

Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?

If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?

Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

But why went ye forth? A prophet, to see? Yea, I say unto you, and much more than a prophet.

How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.

And, some, fell on the rocky places, where it had not much earth, - and, straightway, it sprang up, because if had no depth of earth;

For this could have been sold for much, and given to the destitute.

And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.

and the multitude come together again, so that they could not so much as eat bread.

And, some, fell on the rocky places, evenwhere it had not much earth, - and, straightway, it sprang forth, by reason of its not having depth of earth;

and he was beseeching him much that he would not send them forth outside the country.

and beseecheth him much, saying - My little daughter is at her last! - that, coming, thou wouldest lay thy hands upon her, that she may be made well, and live;

and suffered much from many physicians, and spent all her means, and profited, nothing, - but had, rather, become worse,

for she was saying - If I can touch so much as his mantle, I shall be made well;

and he could not, there, do so much as a single mighty work, - save, on a few sick, he laid his hands and cured them.

And he charged them that they should be telling, no one, - but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

And many were rebuking him, that he might hold his peace; but, he, so much the more, was crying aloud, O Son of David, have mercy on me.

And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.

For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.

But there were some much displeased among themselves - To what end hath, this waste of the perfume happened?

And fear came upon all the neighbours themselves; and, throughout all the hill-country of Judaea, were all these matters being much talked of;

But, they, said unto him - The disciples of John, do fast much, and, supplications, do make, - likewise also the disciples of the Pharisees; but, thine, do eat and drink!

And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.

For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth.

But, Martha, was distracted about much ministering, and, coming near, said - Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.

If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!

Consider well the ravens - That they sow nor, neither do they reap, which have neither chamber nor barn, - and, God, feedeth, them! By how much do, ye, excel, the birds?

But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

And, calling unto him each one of the debtors of his own lord, he was saying unto the first, - How much owest thou my lord?

After that, unto another, he said - And how much owest, thou? And, he, said - A hundred homers of wheat. He saith unto him - Kindly take thine accounts, and write - Eighty!

The faithful in least, in much also, is, faithful, and, he that in least is unrighteous, in much also, is, unrighteous.

But, the tax-collector, afar off, standing, - would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying - O God! be propitiated unto me, the sinner!

And, they that were going before, began to rebuke him, that he might hold his peace. But, he, by so much the more, was crying out - O Son of David! have mercy upon me!

Jesus said - Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand.

Jesus therefore took the loaves, and, giving thanks, went on distributing unto them that reclined; in like manner, of the small fishes also: as much as they were wishing.

And, many, came unto him, and were saying - John, indeed, did not so much as, one sign; but, all things, whatsoever John said concerning this one, were, true.

Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.

I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples.

that the word might be fulfilled which he had said - As touching them whom thou hast given me, I lost from among them, not so much as one.

And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

And Peter began to say unto her - Tell me! was it, for so much, ye gave up the field? And she said - Yea! for so much.

And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.

And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren.

And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining.

Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city.

Passing through those parts, however, and exhorting them with much discourse, he came into Greece;

And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him;

Much, every way: - First, indeed, that they were entrusted with the oracles of God.

All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

And, if God - wishing to shew his anger and to make known his power - bare, in much patience, with vessels of anger already fitted for destruction,

If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

Salute Mary - who, indeed, hath toiled much for you.

Salute Tryphaena and Tryphosa, sisters who have toiled in the Lord. Salute Persis, the beloved sister , who, indeed, hath toiled much in the Lord.

I, therefore in weakness, and in fear, and in much trembling, came to be with you,

But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

With a view to shame you, am I speaking. So, is it possible that there is among you - not so much as one wise man, who shall be able to judge between his brethren, -

Nay! much more, the members which seem to be weaker are necessary,

Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

The assemblies of Asia salute you: Aquila and Priscilla, with the assembly meeting at their house, salute you much in the Lord:

For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, - not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory,

For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.

But, in everything, commending ourselves as God's ministers, - in much endurance, in tribulations, in necessities, in straits,

For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, - that his spirit hath received refreshment from you all,

And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.

With much exhortation, entreating of us the favour and the fellowship of the ministry which was for the saints; -

Even as it is written - He that gathered the much, had not more than enough, and, he that gathered the little, had not less,

Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.

So, then, my beloved - even as ye have always obeyed, not asin my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

Ye know, moreover, even ye, Philippians, - that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowship - in the matter of giving and receiving - save, ye alone, -

How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, - even as ye know what manner of men we became unto you, for your sake;

And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit;

But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.

Now, we, brethren, having been bereaved away from you, for the season of an hour, - in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

Ministers, in the same way, - dignified, not double-tongued, not, to much wine, given, not greedy of base gain,

Alexander the coppersmith, of much baseness towards me, hath given proof, - the Lord will render unto him according to his works. -

Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue, -

For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother.

Wherefore, though I have, much, freedom of speech, in Christ, to be enjoining upon thee that which is befitting,

No longer as a servant, but above a servant - a brother beloved, very greatly to me, but, how much rather, to thee - both in the flesh and in the Lord!

By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;

By as much as this, hath, Jesus, become surety of a better covenant also.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?

Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?