They began to be grieved, and to be saying unto him, one by one, - Can it be, I?

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.

For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged.

One body, and one spirit, even as ye were also called in one hope of your calling,

One Lord, one faith, one immersion,

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.

Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

And Peter, answering, said unto Jesus - Lord! it is, delightful, for us, to be here, - If thou wilt, I will make here three tents, for thee, one, and, for Moses, one, and, for Elijah, one.

But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

And Peter, answering, saith unto Jesus - Rabbi! it is, delightful, for us to be, here, - let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;

And it came to pass, when they were being parted from him, Peter said unto Jesus - Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: - not knowing what he said.

I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order that - whether coming and seeing you, or being absent, I may hear of the things which concern you - that ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.

For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die;

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

So, we, the many, are one body in Christ, yet, severally, members one of another.

In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;

Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.

Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -

If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating;

For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

Now, a mediator, is not a mediator of one, but, God, is, one.

For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman;

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.

If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

Let us not become vain-glorious, - one another, challenging, one another, envying.