But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?

For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not?

But the Pharisees said, By the ruler of the demons he casts out demons.

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.

But when they went out, the Pharisees held a consultation against him, how they might destroy him.

But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.

Then scholars and Pharisees from Jerusalem come to Jesus, saying,

Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying?

And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

And Jesus said to them, Watch and beware of the leaven of the Pharisees and Sadducees.

How do ye not understand that I spoke to you not about bread, to beware of the leaven of the Pharisees and Sadducees?

Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

And when the chief priests and the Pharisees heard his parables, they knew that he spoke about them.

Then the Pharisees having departed, they took counsel how they might trap him in his talk.

But the Pharisees, having heard that he silenced the Sadducees, they came together in the same place.

Now the Pharisees having been gathered together, Jesus interrogated them, saying,

The scholars and the Pharisees sit on Moses' seat.

Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in.

But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation.

Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.

Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t

Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness.

Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean.

Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.

Woe to you, scholars and Pharisees, hypocrites! Because ye build the tombs of the prophets, and adorn the sepulchers of the righteous,

And likewise also the chief priests, ridiculing with the scholars, and elders, and Pharisees, said,

Now on the morrow, which is after the Preparation, the chief priests and the Pharisees came together to Pilate,

And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners?

And John's disciples and those of the Pharisees were fasting. And they come and say to him, Why do John's disciples and those of the Pharisees fast, but the disciples with you do not fast?

And the Pharisees said to him, Look, why are they doing what is not permitted on the Sabbath day?

And the Pharisees having gone out, they straightaway were making a plot with the Herodians against him, how they might destroy him.

And the Pharisees, and some of the scholars, having come from Jerusalem, gathered in to him.

(For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders.

Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?

And the Pharisees came forth, and began to dispute with him, seeking from him a sign from the sky, testing him.

And he commanded them, saying, Take heed, watch for the leaven of the Pharisees and the leaven of Herod.

And the Pharisees having approached, they demanded of him if it is permitted for a man to divorce a wife, testing him.

And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk.

And it came to pass during one of those days, he was also teaching. And there were seated Pharisees and law teachers, who were men having come out of every town of Galilee and Judea and Jerusalem. And the power of Lord was to heal

And the scholars and the Pharisees began to deliberate, saying, Who is this who speaks blasphemies? Who can forgive sins, except God alone?

And their scholars and Pharisees murmured against his disciples, saying, Why do ye eat and drink with the tax collectors and sinners?

And they said to him, Why do the disciples of John fast often, and make supplications, and likewise those of the Pharisees, but thine eat and drink.

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.

But the Pharisees and the lawyers who were not immersed by him, rejected the purpose of God for themselves.

And a certain man of the Pharisees asked him that he would eat with him. And having entered into the Pharisee's house, he sat down.

And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment,

But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.

Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down.

And when the Pharisee saw, he marveled that he did not first wash before dinner.

And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and of the platter, but your interior is full of plundering and wickedness.

But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things.

Woe to you Pharisees! Because ye love the place of honor in the synagogues, and the greetings in the marketplaces.

Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know.

And after he said these things to them, the scholars and the Pharisees began to harass him extremely, and to provoke him to speak impulsively about more things,

During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.

In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.

And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him.

And having responded, Jesus spoke to the lawyers and Pharisees, saying, Is it permitted to heal on the Sabbath?

And the Pharisees and the scholars murmured, saying, This man receives sinners and eats with them.

And the Pharisees, being lovers of money, heard all these things, and they sneered him.

And questioned by the Pharisees when the kingdom of God comes, he answered them and said, The kingdom of God does not come with observation,

Two men went up into the temple to pray, the one a Pharisee, and the other a tax collector.

Having stood by himself, the Pharisee prayed these things: God, I thank thee that I am not as the rest of men, predatory, unjust, adulterers, or even as this tax collector.

And some of the Pharisees from the multitude said to him, Teacher, rebuke thy disciples.

And those who were sent were from the Pharisees.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

When therefore the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John

The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him.

The subordinates therefore came to the chief priests and Pharisees. And those men said to them, Why did ye not bring him?

The Pharisees therefore answered them, Have ye not also been led astray?

Have any of the rulers believed in him, or of the Pharisees?

And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst,

The Pharisees therefore said to him, Thou testify about thyself. Thy testimony is not valid.

They brought him to the Pharisees--the former blind man.

Again therefore the Pharisees also asked him how he received sight. And he said to them, He put clay upon my eyes, and I washed, and I see.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

And those of the Pharisees who were with him heard these things, and they said to him, Are we also blind?

But some of them went away to the Pharisees, and told them what things Jesus did.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.

Now also the chief priests and the Pharisees had given commandment, that if any man knew where he is, he should disclose it, so that they might take him.

The Pharisees therefore said among themselves, Do ye see that ye accomplish nothing. Behold, the world has gone after him.

Yet, nevertheless, even many of the rulers believed in him, but because of the Pharisees they did not confess, so that they would not become excommunicated from the synagogue,

Judas therefore having received the band and subordinates from the chief priests and the Pharisees, comes there with lanterns and torches and weapons.

But after standing up in the council, a certain Pharisee named Gamaliel, a law teacher, esteemed by all the people, commanded to make the apostles be outside a little while.

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

And when he said this, there developed a conflict of the Pharisees and Sadducees, and the group was divided.

For in fact Sadducees say to be no resurrection nor heavenly agent nor spirit, but Pharisees acknowledge them all.

And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi

having known me previously from the beginning, if they were willing to testify, that according to the strictest party of our religion I lived a Pharisee.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee;