A voice was heard in Ramah, lamentation, and weeping, and great mourning, Rachel weeping for her children. And she did not want to be comforted, because they are not.

And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

Give to him who asks thee, and turn thou not away from him who wants to borrow from thee.

All things therefore, as many as ye may want that men should do to you, so also do ye to them, for this is the law and the prophets.

All things were delivered to me by my Father. And no man knows the Son, except the Father, nor does any man know the Father, except the Son, and he to whomever the Son wants to reveal him.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.

And Jesus having summoned his disciples, he said, I feel compassion toward the multitude because they continue with me now three days and do not have what they might eat. And I do not want to dismiss them without food, lest they mi

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

For whoever wants save his life will lose it, and whoever will lose his life for my sake will find it.

And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.

Jesus said to him, If thou want to be perfect, go, sell the things being possessed by thee, and give to the poor, and thou will have treasure in heaven. And come, follow me.

Take thine and go. But I want to give to this last man, as to thee also.

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

And he said to her, What do thou want? She says to him, Speak that these my two sons may sit, one at thy right hand and one at thy left hand in thy kingdom.

But it shall not be so among you. Rather whoever wants to become great among you, he shall be your helper,

and whoever wants be first among you shall be your bondman.

And having stood still, Jesus called them and said, What do ye want that I would do to you?

And having answered, he said, I do not want to, but having repented later, he went.

And he sent forth his bondmen to call those who were invited to the wedding festivities, and they did not want to come.

For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger.

Now on the first day of unleavened bread the disciples came to Jesus, saying, Where do thou want that we should prepare for thee to eat the Passover?

And having gone forward a little, he fell on his face praying, and saying, My Father, if it be possible, may this cup pass from me. Nevertheless, not as I want, but as thou.

When therefore they were gathered together, Pilate said to them, Whom do ye want I should release to you? Barabbas, or Jesus who is called Christ?

Now the governor having answered, he said to them, Which of the two do ye want I would release to you? And they said, Barabbas.

He trusted in God, let him rescue him now, if he wants him, for he said, I am the Son of God.

and the daughter of her (of Herodias) having come in and danced, and having pleased Herod and those who sat with the king, he said to the maiden, Ask of me whatever thou may want, and I will give to thee.

And having come in straightaway with haste to the king, she asked, saying, I want that thou may give me, of it on a platter, the head of John the immerser.

And the king, who became exceeding sorry, did not want to refuse her because of the oaths, and of those dining together.

And having called in the multitude with his disciples, he said to them, Whoever wants to follow behind me, let him deny himself, and take up his cross, and follow me.

For whoever wants to save his life will lose it, but whoever will lose his life because of me and the good-news, this man will save it.

And having departed from there, they passed through Galilee, and he did not want that any man would know it.

And having sat down, he called the twelve, and he says to them, If any man wants to be first, he will be last of all, and helper of all.

And he said to them, What do ye want me to do for you?

But it is not so among you. Instead, whoever may want to become great among you, will be your helper,

and whoever of you may want to become first, will be a bondman of all.

And on the first day of unleavened bread, when they killed the Passover, his disciples say to him, Where do thou want, after going, we should prepare that thou may eat the Passover?

And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.

And the devil said to him, I will give to thee all this authority, and the glory of them, because it has been delivered to me, and to whomever I want I give it.

And he said to all, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

For whoever wants to save his life will lose it, but whoever may lose his life because of me, this man will save it.

And his disciples James and John having seen, they said, Lord, do thou want that we should call fire to come down from the sky, and consume them, as also Elijah did?

And having turned to the disciples, he said, All things were delivered to me by my Father. And no man knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son wants to reveal him.

In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.

And when he spent all, a mighty famine developed in that country, and he began to be in want.

And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us.

saying, What do thou want that I would do to thee? And he said, Lord, that I may receive sight.

But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us.

Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.

And they said to him, Where do thou want that we should prepare?

saying, Father, if thou want, remove this cup from me. Nevertheless not my will, but thine be done.

Jesus said therefore to the twelve, Do ye not also want to go?

And after these things Jesus walked in Galilee, for he did not want to walk in Judea, because the Jews sought to kill him.

If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself.

Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his

He answered them, I told you already, and ye did not listen. Why do ye want to hear it again? Do ye not also want to become his disciples?

These men therefore came to Philip, the man from Bethsaida of Galilee, and asked him, saying, Sir, we want to see Jesus.

If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you.

Truly, truly, I say to thee, When thou were younger, thou girded thyself, and walked where thou would, but when thou become old, thou will stretch forth thy hands, and another will gird thee, and carry thee where thou do not want.

Jesus says to him, If I want him to remain until I come, what is it to thee? Follow thou me.

This saying therefore went forth among the brothers, that that disciple does not die. And yet Jesus did not say to him, that he does not die, but, If I want him to remain until I come, what is it to thee?

Do thou not want to kill me, as thou killed the Egyptian yesterday?

To whom our fathers did not want to become obedient, but they thrust away, and turned back in their heart to Egypt,

And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t

For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.

And I, being uncertain of the controversy about this man, asked whether he wants to go to Jerusalem and be judged there about these things.

And Agrippa said to Festus, I also want to hear the man myself. And tomorrow, he says, thou will hear him.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

For I do not understand what I do, for I do not do this that I want, but what I hate, this I do.

But if I do this that I do not want, I agree with the law that it is good.

For I do not do good that I want, instead, wrong that I do not want, this I do.

But if I do this that I do not want, I no longer perform it, but sin dwelling in me.

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

For your obedience reached to all men. Therefore I rejoice over you, but I want you to be indeed wise in the good and pure in the evil.

What do ye want? Should I come to you with a rod, or in love and a spirit of gentleness?

But I want you to be without worry. The unmarried man cares for things of the Lord, how he will please the Lord.

But if any man thinks to behave improperly toward his virgin, if it is past the best time, and so ought to happen, she should do what she wants, she does not sin, they should marry.

But I want you not to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,

Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience.

But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.

Now concerning the spiritual things, brothers, I do not want you to be ignorant.

Now I want you all to speak in tongues, but more that ye may prophesy. For greater is he who prophesies than he who speaks in tongues, unless he interprets, so that the congregation may receive edification.

And if they want to learn anything, let them question their own husbands at home, for it is an ugly thing for women to speak in an assembly.

For I do not want to see you now in passing, but I hope to remain some time with you, if the Lord allows.

For we do not want you to be ignorant, brothers, about our affliction that happened to us in Asia, because we were extraordinarily weighed down, above strength, so as for us to despair even to be alive.

For also those who are in the tent groan, being burdened, not in that we want to undress, but to clothe ourselves, so that the mortal may be swallowed up by the life.

For if I should want to boast, I will not be foolish, for I will speak the truth. But I refrain lest any man should reckon to me above what he sees of me or hears anything from me.

For I fear lest somehow, having come, I may find you not such as I want, and I may be found by you such as ye do not want, lest somehow there be strifes, envyings, wraths, selfish ambitions, slanderings, whisperings, puffings up, t

which is not another, except there are some who confuse you, and who want to pervert the good-news of the Christ.

I only want to learn this from you. Did ye receive the Spirit from works of law, or from a listening ear of faith?

They are zealous for you but not honorably. They want to exclude you, so that ye may be zealous for them.

For the flesh desires against the Spirit, and the Spirit is against the flesh. For these are hostile to each other, so that whatever these things are ye may want, ye may not do.

For not even those who have been circumcised themselves keep law, but they want you to be circumcised, so that they may boast in thy flesh.

But I want you to know, brothers, that the things in respect to me have come more for the advancement of the good-news,

For I want you to know how great a struggle I have about you, and those at Laodicea, and as many as have not seen my face in flesh.

But we do not want you to be ignorant, brothers, about those who are asleep, so that ye may not grieve, as also the others who have no hope.

who wants all men to be saved and to come to knowledge of truth.

But those who want to be rich fall into a temptation and a snare and many foolish and harmful lusts, which sink men in destruction and ruin.

And also all those who want to live devoutly in Christ Jesus will be persecuted.

Faithful is the saying. And I want thee to strongly insist about these things, so that those who have believed in God may be careful to manage good works. These things are good and beneficial to men.