When any matter of judgment, shall be too difficult for thee - between blood and blood between plea and plea or between stroke and stroke, matters of contention within thy gates, then shalt thou arise and go up unto the place which Yahweh thy God shall choose;

Let there be a covenant, between me and thee, as between my father and thy father. - Lo! I have sent thee silver and gold, go break thy covenant with Baasha king of Israel, that he may go up from me.

Then said he unto the man clothed in linen - then said he Go in between the whirling wheels, even under the cherub, and fl both thy hands with live coals of fire from between the cherubim, and throw over the city. So he went in before mine eyes.

Let there be a covenant between me and thee, as between my father and thy father: Lo! I have sent thee a gift, silver and gold, Come break thy covenant with Baasha, king of Israel, that he may go up from against me.

Then said Jonathan unto David - Go in peace, - remembering that, we, have both sworn in the name of Yahweh, saying, Yahweh shall be between me and thee, and between my seed and thy seed, unto times age-abiding. And he arose, and departed, - and, Jonathan, entered the city.

So then it came to pass - when he commanded the man clothed with linen, saying, Take fire from between the whirling wheels, from between the cherubim, then went he in and stood beside the wheel.

And the cherub put forth his hand from between the cherubim unto the fire that was between the cherubim, and took up thereof and gave into the hands of him who was clothed with linen, - who took it and went forth,

Yet shall there be, a distance, between you and it, about two thousand cubits by measure, - do not come near unto it that ye may get to know the way by which ye must go, for ye have not passed this way, heretofore.

Then God let go a spirit of mischief between Abimelech and the owners of Shechem, - and the owners of Shechem dealt treacherously with Abimelech:

Her priests have done violence to my law And have profaned my holy things, Between the hallowed and the common, have they put no difference, And between the unclean and clean, have they not taught men to discern,- And from my sabbaths, have they hid their eyes, So that I have been profaned in their midst.

And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.

And my people, shall they instruct, between the holy and the common, - And between the unclean and the clean, shall they cause them to distinguish.

And for the east side, from between Hauran and Damascus and from between Gilead and the land of Israel the Jordan, from the boundary by the sea eastward, shall ye measure - even the east side.

So shall ye return, and see the difference, between the righteous and the lawless, - between him that serveth God, and him that serveth him not.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.

Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean.

These are the statutes which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, in her youth in the house of her father.

And I charged your judges, at that time, saying, - Ye are to hear between your brethren and shall judge righteously, between each magi and his brother and his sojourner.

but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh.

Any dispute that shall come in unto you from among your brethren who are dwelling in their cities, between blood and blood, between law and commandment and statutes and regulations, then shall ye warn them, that they may not become guilty against Yahweh, and so wrath come upon you and upon your brethren, - Thus, shall ye act, and not incur guilt.

Between her feet, he bowed - he fell, he lay, - Between her feet, he bowed - he fell, Where he bowed, There, he fell - destroyed!

But the king had pity upon Mephibosheth, son of Jonathan, Saul's son, - because of the oath of Yahweh that was between them, between David and Jonathan, Saul's son.

And Jehoiada solemnised a covenant between Yahweh, and the king, and the people, that they should become a people unto Yahweh, - also between the king and the people.

As for the likeness of the living ones, their appearance was like live coals of fire burning up like the appearance of torches, the same went to and fro between the living ones, - and the fire had brightness and out of the fire, went forth a lightning.

then was the city broken up, and all the men of war, beginning to flee went forth out of the city by night, by way of the gate between the two walls which was by the garden of the king the Chaldeans being near the city round about, - and they went the way towards the Waste Plain.

So Ahab went up, to eat and to drink, - but, Elijah, went up to the top of Carmel, and bowed himself to the earth, and put his face between his knees.

And it came to pass as soon as Zedekiah king of Judah and all the men of war saw them, that they fled, and went forth by night out of the city, by way of the king's garden, through the gate between the two walls, - and he went forth by way of the waste plain.

And he went his way, by his removals, from the South even as far as to Bethel, - as far as the place where his tent was at the beginning, between Bethel and Ai:

So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces.

and divide the booty into two parts, between them who took upon them the war, who went out in the host, - and all the rest of the assembly.

(I was standing between Yahweh and you, at that time, to declare unto you the word of Yahweh, - for ye shrank with fear from the presence of the fire, and went not up in the mount) saying: -

So Joshua sent them forth, and they went into ambush, and abode between Bethel and Ai, on the west of Ai, - but Joshua lodged that night in the midst of the people.

And, all the people of war who were with him, went up, and drew near, and came in, right before the city, - and pitched on the north of Ai, with, a valley, between them and Ai.

So Samson went, and caught three hundred jackals, - and took torches, and turned tail to tail, and put one torch between the two tails, in the midst.

Now, David, was sitting between the two gates, - and the watchman went on to the top of the gate-house, upon the wall, and lifted up his eyes, and looked, and lo! a man, running alone.

then was the city broken up, and all the men of war fled by night by way of the gate between the two walls, which is by the garden of the king, the Chaldeans being near the city round about, - and he went the way of the Waste Plain;

Then put he forth the similitude of a hand, and took me by the forelock of my head, - and the Spirit lifted me up between the earth and the heavens and brought me to Jerusalem in the visions of God into the opening of the inner gate that looketh toward the north, where was the seat of the Statue of Jealousy. that provoketh to jealousy;

So he brought me into the inner court of the house of Yahweh, and lo! at the opening of the temple of Yahweh, between the porch and the altar, about twenty-five men, - their backs towards the temple of Yahweh and their faces eastward, and they were bowing down eastward unto the Sun.

Thou, therefore take time a pan of iron, and set it for a wall of iron, between thee and the city, - then shalt thou direct thy face against it and it shall come into siege and thou shalt lay siege to it, a sign, shall it be to the house of Israel.

Carried away captive is Judah - because of oppression, and because of great servitude, She, hath remained among the nations, hath found no place of rest, - All her pursuers, have overtaken her, between straits.

Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man;

and thou shalt say - How was thy mother a lioness, Between lions, she lay down,- I n the midst of young lions, She nourished her whelps;

And the lodge was one reed long, and one reed broad, and between the lodges, was a space of five cubits, - and the threshold of the gate from beside the porch of the gate inwards, was one reed.

The breadth of the wall which pertained to the side-chamber on the outside was five cubits,- and that which was left vacant between the side-chambers which pertained to the house.

And between the chambers, was a breadth of twenty cubits round about the house round about on every side,

And it was made with cherubim and palm-trees, - with a palm-tree between cherub and cherub, and two faces had each cherub;

And as for you O my flock, Thus saith My Lord. Yahweh: Behold me! judging between one kind of small cattle and another as well the rams as the he-goats.

Therefore Thus, saith My Lord Yahweh, unto them: Here am I myself. Therefore will I judge between fat sheep and lean sheep,

Therefore will I bring salvation to my flock, and they shall be no longer a prey, - but I will judge between one sheep and another,

And God said, Let there be an expanse in the midst of the waters, and let it be a means of dividing, between waters and waters,

And God made the expanse, and it divided between the waters that were under the expanse and the waters that were above the expanse. And it was so.

And God said - Let there be luminaries in the expanse of the heavens, to divide between the day and the night, - and let them be for signs, and for seasons, and for days and years;

so the bow shall be in the cloud, - and I will behold it, to remember an age-abiding covenant, between God, and every living soul among all flesh that is on the earth.

And God said unto Noah, This is the sign of the covenant which have established, between me and all flesh that is on the earth.

and Resen, between Niveveh and Calah, - the same is the great city.

And, lo! another wild beast, a second, resembling a bear, and, on one side, was it raised up, with three ribs in its mouth, between its teeth, - and, thus, were they saying to it, Rise! devour much flesh.

Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, - and, the goat, had a conspicuous horn between his eyes.

Toward the four winds, measured he it a wall, had it round about on every side, in length, five hundred, and in breadth five hundred, - to make a separation, between the holy and the common.

When they placed - Their threshold by my threshold and their door-past beside my door-post, With only the wall, between me and them, then defiled they my holy Name by their abominations which they committed, -Wherefore I devoured them in mine anger.

Hamath Berothah, Sibraim, which is between the boundary of Damascus and the boundary of Hamath, - Hazer-hatticon, which is by the boundary of Hauran.

And out of the possession of the Levites and out of the possession of the city, in the midst of that which is for the prince, shall it he: between the boundary of Judah, and the boundary of Benjamin, for the prince shall it be.

On this account, is the well called, the well of the life of vision, lo! it is between Kadesh and Bered.

And Abraham brake up from thence, towards the land of the South, and fixed his dwelling between Kadesh and Shur, so he sojourned in Gerar.

Between the porch and the altar, let the priests, weep, the attendants of Yahweh, - and let them say - Look with pity, O Yahweh, upon thy people, and do not deliver thine inheritance to reproach, that the nations, should mock them, Why should they say among the peoples, Where is their God?

Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.

and, the he-goat, is the king of Greece, - and, the great horn which was between his eyes, the same, is the first king.

and will plant his palace-home between the seas, towards the beautiful holy mountain, but shall come to his end, with none to help him.

then put he a journey of three days between himself and Jacob, - but, Jacob himself, continued tending the flocks of Laban that were left.

And was not, I, to spare Nineveh, the great city, - wherein are more than twelve times ten thousand human beings, who cannot discern between their right hand and their left, besides much cattle?

And he will judge between many peoples, and be umpire to strong nations far and wide, - and they will beat their swords into ploughshares, and their spears into pruning-hooks, Nation - against nation - shall not lift up sword, neither shall they learn - any more - to make war.

But, they, knew not that Joseph was hearkening, - for, the interpreter, was between them.

And will take away his reeking prey out of his mouth, and his abominations, from between his teeth, but, he that is left, even he, shall belong to our God, - So shall he become as a chief in Judah, and, Ekron, as a Jebusite!

Then cut I in two my second staff, even Union, - that I might break the brotherhood between Judah and Israel.

Then will one say unto him, What are these wounds between thy hands? And he will say, Wherewith I was wounded in the house of them who loved me.

The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:

Issachar, an ass of strength, - couching between the pens;

Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife.

Then lifted I up mine eyes and looked, and lo! Two Women coming forward, with the wind in their wings, and, they, had wings, like the wings of the stork, - and bare up the ephah, between the earth and the heavens.

And once again I lifted mine eyes, and looked, and lo! four chariots, coming forward from between two mountains, - now, the mountains, were mountains of copper.

Yea, he, shall build the temple of Yahweh, and, he, shall bear the honour, and shall sit and rule upon his throne, - and shall become a priest upon his throne, and, the counsel of peace, shall be between the two of them.

And, the widow and the fatherless, the sojourner and the humbled, do not ye oppress, - and, wickedness between one man and another, do not ye devise in your hearts.

and Yahweh will make a difference between the cattle of Israel and the cattle of the Egyptians, - so that there shall not die from among all that pertaineth to the sons of Israel, a thing!

But against none of the sons of Israel, shall a dog sharpen his tongue, neither against man nor beast, - that ye may know that Yahweh maketh a difference between Egypt and Israel.

So shall it be yours, to keep, until the fourteenth day of this month, - then shall all the convocation of the assembly of Israel slay it between the two evenings.

And it shall be to thee for a sign upon thy hand and for a memorial between thine eyes, in order that the law of Yahweh may be in thy mouth, - for with a strong hand, did Yahweh bring thee forth out of Egypt.

And it shall be for a sign upon thy hand, and for frontlets between thine eyes, - that, with strength of hand, did Yahweh bring us forth out of Egypt.

Speak unto the sons of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, - before Baal-zephon, over against it, shall ye encamp, by the sea.

so it came in between the camp of the Egyptians and the camp of Israel, so it became a cloud and darkness, and yet lighted up the night, - so that the one came not near unto the other, all the night.

Then moved they on from Elim, and all the assembly of the sons of Israel entered into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, by their coming forth out of the land of Egypt.

I have heard the murmurings of the sons of Israel, - speak unto them, saying - Between the two evenings, shall ye eat flesh, and in the morning, shall ye be filled with bread, - so shall ye know that I Yahweh am your God.

When they have a matter, they come in unto me, then do I judge between a man and his neighbour, - and make known the statutes of God and his laws.

the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution.

And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.

And thou shalt hang up the veil under the clasps, - and shalt bring in thither, within the veil the ark of the testimony; and the veil shall make a division for you between the holy place and the most holy.