So he sent the man out; and at the east of the garden of Eden he put winged ones and a flaming sword turning every way to keep the way to the tree of life.

And after the birth of Methuselah, Enoch went on in God's ways for three hundred years, and had sons and daughters:

And Enoch went on in God's ways: and he was not seen again, for God took him.

These are the generations of Noah. Noah was an upright man and without sin in his generation: he went in the ways of God.

And the earth was evil in God's eyes and full of violent ways.

And God, looking on the earth, saw that it was evil: for the way of all flesh had become evil on the earth.

And this is the way you are to make it: it is to be three hundred cubits long, fifty cubits wide, and thirty cubits high.

Noah sent out a raven, which went this way and that till the waters were gone from the earth.

Why did you say that she was your sister? so that I took her for my wife: now, take your wife and go on your way.

And Pharaoh gave orders to his men, and they sent him on his way, with his wife and all he had.

Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.

And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar.

And the four kings took all the goods and food from Sodom and Gomorrah and went on their way.

And an angel of the Lord came to her by a fountain of water in the waste land, by the fountain on the way to Shur.

When Abram was ninety-nine years old, the Lord came to him, and said, I am God, Ruler of all; go in my ways and be upright in all things,

And let me get a bit of bread to keep up your strength, and after that you may go on your way: for this is why you have come to your servant. And they said, Let it be so.

And the men went on from there in the direction of Sodom; and Abraham went with them on their way.

For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.

And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

And at nightfall the two angels came to Sodom; and Lot was seated at the way into the town: and when he saw them he got up and came before them, falling down on his face to the earth.

And he said, My masters, come now into your servant's house and take your rest there for the night, and let your feet be washed; and early in the morning you may go on your way. And they said, Not so, but we will take our night's rest in the street.

And they said, Give way there. This one man, they said, came here from a strange country, and will he now be our judge? now we will do worse to you than to them; and pushing violently against Lot, they came near to get the door broken in.

And the older daughter said to her sister, Our father is old, and there is no man to be a husband to us in the natural way:

And Abraham went on his way from there to the land of the South, and was living between Kadesh and Shur, in Gerar.

And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child.

And Abraham got up early in the morning, and made ready his ass, and took with him two of his young men and Isaac, his son, and after the wood for the burned offering had been cut, he went on his way to the place of which God had given him word.

And on the third day, Abraham, lifting up his eyes, saw the place a long way off.

And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son.

So Rebekah and her servant-women went with the man, seated on the camels; and so the servant took Rebekah and went on his way.

And early in the morning they took an oath one to the other: then Isaac sent them away and they went on their way in peace.

And Isaac said, How is it that you have got it so quickly, my son? And he said, Because the Lord your God made it come my way.

Now it came to the ears of Jacob that Laban's sons were saying, Jacob has taken away all our father's property, and in this way he has got all this wealth.

And early in the morning Laban, after kissing and blessing his daughters, went on his way back to his country.

And on his way Jacob came face to face with the angels of God.

And he said, What were all those herds which I saw on the way? And Jacob said, They were an offering so that I might have grace in my lord's eyes.

So Esau, turning back that day, went on his way to Seir.

Now when Jacob was on his way from Paddan-aram, God came to him again and, blessing him, said,

But they saw him when he was a long way off, and before he came near them they made a secret design against him to put him to death;

Then seating themselves, they took their meal: and looking up, they saw a travelling band of Ishmaelites, coming from Gilead on their way to Egypt, with spices and perfumes on their camels.

And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt.

But in this way will you be put to the test: by the life of Pharaoh, you will not go away from this place till your youngest brother comes here.

And the ruler of the land said, In this way I may be certain that you are true men; let one of you be kept here with me, while you go and take grain for the needs of your families;

And when they had gone only a little way out of the town, Joseph said to the servant who was over his house, Go after them; and when you overtake them, say to them, Why have you done evil in reward for good?

And he sent his brothers on their way, and said to them, See that you have no argument on the road.

You are to say, Your servants have been keepers of cattle from our early days up to now, like our fathers; in this way you will be able to have the land of Goshen for yourselves; because keepers of sheep are unclean in the eyes of the Egyptians.

And now your two sons who came to birth in Egypt before I came to you here, are mine; Ephraim and Manasseh will be mine, in the same way as Reuben and Simeon are.

And as for me, when I came from Paddan, death overtook Rachel on the way, when we were still some distance from Ephrath; and I put her to rest there on the road to Ephrath, which is Beth-lehem.

May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall.

And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.

And turning this way and that, and seeing no one, he put the Egyptian to death, covering his body with sand.

Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death.

Then the responsible men of the children of Israel came to Pharaoh, protesting and saying, Why are you acting in this way to your servants?

And they came face to face with Moses and Aaron, who were in their way when they came out from Pharaoh:

And the Lord said to Moses, Let your hand be stretched out to heaven, and all the land of Egypt will be dark, so that men will be feeling their way about in the dark.

And the Lord went before them by day in a pillar of cloud, guiding them on their way; and by night in a pillar of fire to give them light: so that they were able to go on day and night:

Egypt said, I will go after them, I will overtake, I will make division of their goods: my desire will have its way with them; my sword will be uncovered, my hand will send destruction on them.

And they went on their way from Elim, and all the children of Israel came into the waste land of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they went out of the land of Egypt.

And Moses gave his father-in-law an account of all the Lord had done to Pharaoh and to the Egyptians because of Israel, and of all the troubles which had come on them by the way, and how the Lord had given them salvation.

Teaching them his rules and his laws, guiding them in the way they have to go, and making clear to them the work they have to do.

And let them be judges in the causes of the people at all times: and let them put before you all important questions, but in small things let them give decisions themselves: in this way, it will be less hard for you, and they will take the weight off you.

And the Lord said to Moses, Go down and give the people orders to keep back, for fear that a great number of them, forcing their way through to see the Lord, may come to destruction.

And the Lord said to him, Go down, and you and Aaron may come up; but let not the priests and the people make their way through to the Lord, or he will come on them suddenly.

If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood.

If you are cruel to them in any way, and their cry comes up to me, I will certainly give ear;

In the same way with your oxen and your sheep: for seven days let the young one be with its mother; on the eighth day give it to me.

If you come across the ox or the ass of one who is no friend to you wandering from its way, you are to take it back to him

See, I am sending an angel before you, to keep you on your way and to be your guide into the place which I have made ready for you.

Then make fifty gold hooks, joining the curtains together by the hooks, and in this way the House will be made.

And put the network under the shelf round the altar so that the net comes half-way up the altar.

And on the north side in the same way, hangings a hundred cubits long, with twenty pillars of brass on bases of brass; their hooks and their bands are to be of silver.

And the Lord said to Moses, Go down quickly; for your people, whom you took out of the land of Egypt, are turned to evil ways;

Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation.

Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him.

Go up to that land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way.

Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.

If then I have grace in your eyes, let me see your ways, so that I may have knowledge of you and be certain of your grace; and my prayer is that you will keep in mind that this nation is your people.

And they put twists of blue cord on the edge of the outside curtain of the first group, and in the same way on the outside curtain of the second group.

Every board had two tongues fixed into it; all the boards were made in this way.

And he made a network of brass for the altar, under the frame round it, stretching half-way up;

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.

And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.

And he took the burned offering, offering it in the ordered way;

You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

Every bed on which she has been resting will be unclean, as at the times when she normally has a flow of blood, and everything on which she has been seated will be unclean, in the same way.

In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering.

Do not make yourself unclean in any of these ways; for so have those nations whom I am driving out from before you made themselves unclean:

And when you give a peace offering to the Lord, do it in the way which is pleasing to the Lord.

Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

Do not go after those who make use of spirits, or wonder-workers; do not go in their ways or become unclean through them: I am the Lord your God.

But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.

No man of the offspring of Aaron whose body is damaged in any way may come near to give the fire offerings of the Lord: he is damaged, he may not come near to make the offerings.

Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;

And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.

And if he is not made free in this way, he will go out in the year of Jubilee, he and his children with him.

Falling on one another, as before the sword, when no one comes after them; you will give way before your haters.

It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

In the fourteenth day of this month, at evening, you are to keep it at the regular time, and in the way ordered in the law.