Depart from wickedness and do good, Aim at well-being, and pursue it.

Lo! for well-being, I had bitterness - bitterness, - But, thou, cleaving unto my soul, hast raised me from the pit of corruption, For thou hast cast, behind thy back all my sins.

No well-being, saith Yahweh to the lawless,

Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.

No well-being, saith my God, to the lawless!

the way of well-being, have they not known, And there is no justice in their tracks, - Their paths, have they made crooked for themselves, None who treadeth therein knoweth well - being.

My covenant, was with him, Life and Well-being, so I gave them to him - I as One to be revered - and he did revere me, - and, before my Name, dismayed, was he.

Did he not plead the cause of the oppressed and the needy, And, then, it was well? Was not, that, to know, me? Demandeth Yahweh.

Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;

Better are the slain of the sword, than the slain of the famine, - for, these, pine away, stricken through, wanting the produce of the field.

But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.

Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.

Because better is thy lovingkindness than life, My lips, aloud shall praise thee!

For better is a day in thy courts, than a thousand, I choose rather to stand at the threshold in the house of my God, Than to dwell in the tents of lawlessness.

For better is her merchandise, than the merchandise of silver, yea, than gold, her increase;

For better is wisdom, than ornaments of coral, and, no delightful things, can equal her.

Better is my fruit, than gold - yea fine gold, and mine increase, than choice silver;

Better is a little, with the reverence of Yahweh, than great treasure, and disquietude therewith.

Better is an allowance of herbs, and love, there, than a fatted ox, and hatred therewith.

Better is lowliness of spirit, with the patient, than a portion of spoil, with the proud.

Better is a poor man, walking in his integrity, than one of perverse lips, and, he, a dullard.

Better are two, than one, - in that they have a good reward for their toil.

Better is wisdom, than weapons of war, - but, one sinner, may destroy much good.

SHELet him kiss me with the kisses of his mouth! THEYFor better are thy caresses than wine:

Better is a rebuke that is open, than love carefully concealed.

Better is grief than laughter, - for, by the marring of the face, amended is the heart.

Then said, I, Better is wisdom than strength, - although, the wisdom of the poor man, be despised, and, his words, not heard.

Be it known unto the king, that we journeyed into the province of Judah, unto the house of the Great God, and, the same, is being built with large stones, and, timber, is being laid in the walls, - and, this work, with speed, is being done, and is prospering in their hands.

and a third, being in the house of the king, and a third, at the foundation gate, - and all the people, being in the courts of the house of Yahweh,

white stuff, cotton and blue, being held fast with cords of fine linen and purple, upon rods of silver, and pillars of white marble, - the couches being of gold and silver, upon a pavement of alabaster and white marble, and pearl and black marble.

When Ebed-melech the Ethiopian one of the eunuchs, he being in the house of the king, heard that they had delivered Jeremiah into the dungeon, - the king being seated in the gate of Benjamin,

And so it came to pass he being in the gate of Benjamin and there being there a ward-master whose name was Irijah son of Shelemiah son of Hananiah, that he seized Jeremiah the prophet, saying, Unto the Chaldeans, art thou falling away!

And it came to pass, in the sixth year in the sixth month, on the fifth of the month, I being seated in my house, and the elders of Judah being seated before me, then fell upon me there the hand of My Lord Yahweh.

And as for thy birth in the day thou wast born, Thy navel-cord was not cut, And in water, wast thou not bathed to cleanse thee, - And as for being salted, a thou was not salted, And as for being bandaged, thou wast not bandaged.

and, as better than both, him who had not yet come into being, - who had not seen the vexatious work, which was done under the sun.

that the princes of Israel, the heads of their ancestral houses, made an offering, - they being princes of the tribes, they being the inert who stood over them who were numbered:

And there was a young man out of Bethlehem-judah, of the family of Judah, - he, being a Levite, and, he, being a sojourner there.

standing upon twelve oxen, three looking northward, and three looking westward, and three looking southward, and three looking eastward, the sea, being upon them above, - all their hinder parts, being, inward.