And Ananias went away, and did enter into the house, and having put upon him his hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'

And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

and on the morrow they did enter into Caesarea; and Cornelius was waiting for them, having called together his kindred and near friends,

and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;

and the Spirit said to me to go with them, nothing doubting, and these six brethren also went with me, and we did enter into the house of the man,

and there were certain of them men of Cyprus and Cyrene, who having entered into Antioch, were speaking unto the Hellenists, proclaiming good news -- the Lord Jesus,

and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

and having heard, the apostles Barnabas and Paul, having rent their garments, did spring into the multitude, crying

and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.

confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God.

and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth.

and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:

and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,

And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God,

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

and the whole city was filled with confusion, they rushed also with one accord into the theatre, having caught Gaius and Aristarchus, Macedonians, Paul's fellow-travellers.

and certain also of the chief men of Asia, being his friends, having sent unto him, were entreating him not to venture himself into the theatre.

and on the morrow Paul and his company having gone forth, we came to Caesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,

Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.

and they seeking to kill him, a rumour came to the chief captain of the band that all Jerusalem hath been thrown into confusion,

And Paul being about to be led into the castle, saith to the chief captain, 'Is it permitted to me to say anything unto thee?' and he said, 'Greek dost thou know?

art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

'And it came to pass when I returned to Jerusalem, and while I was praying in the temple, I came into a trance,

And they crying out and casting up their garments, and throwing dust into the air,

the chief captain commanded him to be brought into the castle, saying, 'By scourges let him be examined;' that he might know for what cause they were crying so against him.

And the son of Paul's sister having heard of the lying in wait, having gone and entered into the castle, told Paul,

those having entered into Caesarea, and delivered the letter to the governor, did present also Paul to him.

Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

and there the centurion having found a ship of Alexandria, sailing to Italy, did put us into it,

and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.

And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

and having fallen into a place of two seas, they ran the ship aground, and the fore-part, indeed, having stuck fast, did remain immoveable, but the hinder-part was broken by the violence of the waves.

he then, indeed, having shaken off the beast into the fire, suffered no evil,

and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved.

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

and He who is confirming you with us into Christ, and did anoint us, is God,

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,

for those such are false apostles, deceitful workers, transforming themselves into apostles of Christ,

and no wonder -- for even the Adversary doth transform himself into a messenger of light;

and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'

in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love,

let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,

and Adam was not deceived, but the woman, having been deceived, into transgression came,

and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

for nothing did we bring into the world -- it is manifest that we are able to carry nothing out;

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,

so I sware in My anger, If they shall enter into My rest !')

and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

and in this place again, 'If they shall enter into My rest -- ;'

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

for he who did enter into his rest, he also rested from his works, as God from His own.

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

fearful is the falling into the hands of a living God.

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

All joy count it, my brethren, when ye may fall into temptations manifold;

and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

and three are who are testifying in the earth, the Spirit, and the water, and the blood, and the three are into the one.

because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.

if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, 'Hail!'

lo, I will cast her into a couch, and those committing adultery with her into great tribulation -- if they may not repent of their works,

And the second messenger did sound, and as it were a great mountain with fire burning was cast into the sea, and the third of the sea became blood,

and they shall behold -- they of the peoples, and tribes, and tongues, and nations -- their dead bodies three days and a half, and their dead bodies they shall not suffer to be put into tombs,

And after the three days and a half, a spirit of life from God did enter into them, and they stood upon their feet, and great fear fell upon those beholding them,

if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.

and filled was the sanctuary with smoke from the glory of God, and from His power, and no one was able to enter into the sanctuary till the seven plagues of the seven messengers may be finished.

And it came -- the great city -- into three parts, and the cities of the nations did fall, and Babylon the great was remembered before God, to give to her the cup of the wine of the wrath of His anger,