Judas said unto him - not Judas Iscariot - "Lord what is the cause that thou wilt show thyself unto us, and not unto the world?"

If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you.

Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you.

Then said some of his disciples between themselves, "What is this that he saith unto us, 'After a while ye shall not see me, and again after a while ye shall see me: and that I go to the father?'"

They said therefore, "What is this that he saith, 'After a while?' We cannot tell what he saith."

why askest thou me? Ask them which heard me, what I said unto them. Behold they can tell what I said."

Pilate then went out unto them and said, "What accusation bring ye against this man?"

That the words of Jesus might be fulfilled, which he spake, signifying what death he should die.

Pilate answered, "Am I a Jew? Thine own nation and high priests have delivered thee unto me. What hast thou done?"

Pilate said unto him, "What thing is truth?" And when he had said that, he went out again unto the Jews, and said unto them, "I find in him no cause at all.

Pilate answered, "What I have written, that have I written."

Jesus said unto them, "Come and dine." And none of the disciples durst ask him, "What art thou?" For they knew that it was the Lord.

That spake he signifying by what death he should glorify God. And when he had said thus, he said to him, "Follow me."

When Peter saw him, he said to Jesus, "Lord what shall he here do?"

Jesus said unto him, "If I will have him to tarry till I come, what is that to thee? Follow thou me."

Then went this saying abroad among the brethren, that that disciple should not die. And yet Jesus said not to him, he shall not die: but, "If I will that he tarry till I come, what is that to thee?"

They were all amazed, and wondered: saying one to another, "What meaneth this?"

When they heard this, they were pricked in their hearts, and said unto Peter, and unto the other apostles, "Ye men and brethren, what shall we do?"

and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?"

if we this day are examined of the good deed done to the sick man by what means he is made whole:

saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it:

and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men.

What, wilt thou kill me, as thou didst the Egyptian yesterday?'

saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.'

'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in?

And he kneeled down and cried with a loud voice, "Lord, lay not this sin to their charge. For they know not what they do." And when he had thus spoken he fell asleep.

And Philip ran to him, and heard him read Isaiah the prophet, and said, "Understandest thou what thou readest?"

And as they went on their way, they came unto a certain water, and the chamberlain said, "See: here is water, what shall let me to be baptised?"

And he said, "What art thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it shall be hard for thee to kick against the prick."

And he, both trembling and astonished, said, "Lord what wilt thou have me to do?" And the Lord said unto him, "Arise, and go into the city, and it shall be told thee what thou shalt do."

When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God.

He lodgeth with one Simon, a tanner, whose house is by the seaside. He shall tell thee, what thou oughtest to do."

And the voice spake unto him again the second time, "What God hath cleansed that make thou not common."

While Peter mused in himself what this vision which he had seen meant, behold: the men which were sent from Cornelius, had made inquirance for Simon's house, and stood before the door.

Peter went down to the men which were sent unto him from Cornelius, and said, "Behold, I am he, whom ye seek, what is the cause wherefore ye are come?"

therefore came I unto you without saying nay, as soon as I was sent for. I ask therefore: for what intent have ye sent for me?"

Forasmuch then as God gave them like gifts, as he did unto us, when we believed on the Lord Jesus Christ: what was I that I should have withstood God?"

And he beckoned unto them with the hand to hold their peace, and told them by what means the Lord had brought him out of the prison. And he said, "Go show these things unto James and to the brethren." And he departed and went into another place.

As soon as it was day there was no little ado among the soldiers, what was become of Peter.

Then the ruler, when he saw what had happened, believed: and wondered at the doctrine of the Lord.

And when the people saw what Paul had done, they lift up their voices, saying in the speech of Lycaonia, "Gods are come down to us in the likeness of men."

And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them.

Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them.

and brought them out and said, "Sirs, what must I do to be saved?"

Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.

And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest?

For thou bringest strange tidings to our ears. We would know therefore what these things mean."

When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven?

And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons,

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there,

Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus."

What is it therefore? The multitude must needs come together. For they shall hear that thou art come.

Then the captain came near and took him, and commanded him to be bound with two chains, and demanded what he was, and what he had done.

And I answered, 'What art thou Lord?' And he said unto me, 'I am Jesus of Nazareth, whom thou persecutest.'

And I said, 'What shall I do Lord?' And the Lord said unto me, 'Arise and go into Damascus and there it shall be told thee of all things which are appointed for thee to do.'

When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."

On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.

The high captain took him by the hand, and went apart with him out of the way, and asked him, "What hast thou to say unto me?"

When the deputy had read the letter, he asked of what country he was. And when he understood that he was of Cilicia,

But we will hear of thee what thou thinkest. For we have heard of this sect, that everywhere it is spoken against."

Seeing what may be known of God, that same is manifest among them: For God did show it unto them.

What preferment, then, hath the Jew? Other, what advantageth circumcision?

What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect?

If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

What shall we say, then, that Abraham our father, as pertaining to the flesh, did find?

For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."

full certified that what he had promised, that he was able to make good.

What shall we say then? Shall we continue in sin, that there may be abundance of grace?

What then? Shall we sin, because we are not under the law: but under grace? God forbid.

What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

because I know not what I do. For what I would, that do I not: but what I hate, that do I.

For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh;

Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue.

And he that searcheth the hearts knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to the pleasure of God.

What shall we then say unto these things? if God be on our side: who can be against us?

What shall we say then? Is there any unrighteousness with God? God forbid.

But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?"

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.

But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach.

God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying,

But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal."

What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded,

For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death?

And fashion not yourselves like unto this world: But be changed through the renewing of your mind, that ye may prove what thing that good, that acceptable, and perfect will of God is.

What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.

For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God.

What is Paul? What thing is Apollos? Only ministers are they, by whom ye believed: even as the Lord gave every man grace.

every man's work shall appear. For the day shall declare it, and it shall be showed in fire, and the fire shall try every man's work what it is.

For who preferreth thee? What hast thou, that thou hast not received? If thou have received it: why boastest thou as though thou hadst not received it?

What will ye? Shall I come unto you with a rod, or else in love, and in the spirit of meekness?

For what have I to do to judge them which are without? Do ye not judge them that are within?

This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother?

If any man think that it is uncomely for his virgin if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage.

What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.

I speak as unto them which have discretion: judge ye what I say.

What say I then? That the image is anything? Or that it which is offered to images is anything?

Have ye not houses to eat and to drink in? Or else despise ye the congregation of God? And shame them that have not? What shall I say unto you? Shall I praise you? In this praise I you not.