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to listen to the words of My servants the prophets, whom I have been sending to you again and again, but you have not listened;

then I will make this house like Shiloh, and this city I will make a curse to all the nations of the earth.”’”

When Jeremiah finished speaking all that the Lord had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You must die!

When the officials of Judah heard these things, they came up from the king’s house to the house of the Lord and sat in the entrance of the New Gate of the Lord’s house.

Then the priests and the prophets spoke to the officials and to all the people, saying, “A death sentence for this man! For he has prophesied against this city as you have heard in your hearing.”

Then Jeremiah spoke to all the officials and to all the people, saying, “The Lord sent me to prophesy against this house and against this city all the words that you have heard.

But as for me, behold, I am in your hands; do with me as is good and right in your sight.

Only know for certain that if you put me to death, you will bring innocent blood on yourselves, and on this city and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.”

Then the officials and all the people said to the priests and to the prophets, “No death sentence for this man! For he has spoken to us in the name of the Lord our God.”

Then some of the elders of the land rose up and spoke to all the assembly of the people, saying,

Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus the Lord of hosts has said,
Zion will be plowed as a field,
And Jerusalem will become ruins,
And the mountain of the house as the high places of a forest.”’

Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the Lord and entreat the favor of the Lord, and the Lord changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves.”

Indeed, there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah from Kiriath-jearim; and he prophesied against this city and against this land words similar to all those of Jeremiah.

When King Jehoiakim and all his mighty men and all the officials heard his words, then the king sought to put him to death; but Uriah heard it, and he was afraid and fled and went to Egypt.

Then King Jehoiakim sent men to Egypt: Elnathan the son of Achbor and certain men with him went into Egypt.

And they brought Uriah from Egypt and led him to King Jehoiakim, who slew him with a sword and cast his dead body into the burial place of the common people.

But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying—

thus says the Lord to me—“Make for yourself bonds and yokes and put them on your neck,

and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah.

Command them to go to their masters, saying, ‘Thus says the Lord of hosts, the God of Israel, thus you shall say to your masters,

I have made the earth, the men and the beasts which are on the face of the earth by My great power and by My outstretched arm, and I will give it to the one who is pleasing in My sight.

Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him.

But as for you, do not listen to your prophets, your diviners, your dreamers, your soothsayers or your sorcerers who speak to you, saying, ‘You will not serve the king of Babylon.’

For they prophesy a lie to you in order to remove you far from your land; and I will drive you out and you will perish.

I spoke words like all these to Zedekiah king of Judah, saying, “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live!

Why will you die, you and your people, by the sword, famine and pestilence, as the Lord has spoken to that nation which will not serve the king of Babylon?

So do not listen to the words of the prophets who speak to you, saying, ‘You will not serve the king of Babylon,’ for they prophesy a lie to you;

for I have not sent them,” declares the Lord, “but they prophesy falsely in My name, in order that I may drive you out and that you may perish, you and the prophets who prophesy to you.”

Then I spoke to the priests and to all this people, saying, “Thus says the Lord: Do not listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of the Lord’s house will now shortly be brought again from Babylon’; for they are prophesying a lie to you.

Do not listen to them; serve the king of Babylon, and live! Why should this city become a ruin?

But if they are prophets, and if the word of the Lord is with them, let them now entreat the Lord of hosts that the vessels which are left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon.

which Nebuchadnezzar king of Babylon did not take when he carried into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem.

‘They will be carried to Babylon and they will be there until the day I visit them,’ declares the Lord. ‘Then I will bring them back and restore them to this place.’”

Now in the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and all the people, saying,

Within two years I am going to bring back to this place all the vessels of the Lord’s house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.

I am also going to bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles of Judah who went to Babylon,’ declares the Lord, ‘for I will break the yoke of the king of Babylon.’”

Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who were standing in the house of the Lord,

and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord confirm your words which you have prophesied to bring back the vessels of the Lord’s house and all the exiles, from Babylon to this place.

Yet hear now this word which I am about to speak in your hearing and in the hearing of all the people!

The prophet who prophesies of peace, when the word of the prophet comes to pass, then that prophet will be known as one whom the Lord has truly sent.”

Hananiah spoke in the presence of all the people, saying, “Thus says the Lord, ‘Even so will I break within two full years the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.’” Then the prophet Jeremiah went his way.

The word of the Lord came to Jeremiah after Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

“Go and speak to Hananiah, saying, ‘Thus says the Lord, “You have broken the yokes of wood, but you have made instead of them yokes of iron.”

Then Jeremiah the prophet said to Hananiah the prophet, “Listen now, Hananiah, the Lord has not sent you, and you have made this people trust in a lie.

Therefore thus says the Lord, ‘Behold, I am about to remove you from the face of the earth. This year you are going to die, because you have counseled rebellion against the Lord.’”

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders of the exile, the priests, the prophets and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.

The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying,

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon,

Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease.

For thus says the Lord of hosts, the God of Israel, ‘Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream.

For they prophesy falsely to you in My name; I have not sent them,’ declares the Lord.

“For thus says the Lord, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place.

Then you will call upon Me and come and pray to Me, and I will listen to you.

I will be found by you,’ declares the Lord, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’

thus says the Lord of hosts, ‘Behold, I am sending upon them the sword, famine and pestilence, and I will make them like split-open figs that cannot be eaten due to rottenness.

I will pursue them with the sword, with famine and with pestilence; and I will make them a terror to all the kingdoms of the earth, to be a curse and a horror and a hissing, and a reproach among all the nations where I have driven them,

because they have not listened to My words,’ declares the Lord, ‘which I sent to them again and again by My servants the prophets; but you did not listen,’ declares the Lord.

You, therefore, hear the word of the Lord, all you exiles, whom I have sent away from Jerusalem to Babylon.

“Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying to you falsely in My name, ‘Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he will slay them before your eyes.

To Shemaiah the Nehelamite you shall speak, saying,

“Thus says the Lord of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

“The Lord has made you priest instead of Jehoiada the priest, to be the overseer in the house of the Lord over every madman who prophesies, to put him in the stocks and in the iron collar,

now then, why have you not rebuked Jeremiah of Anathoth who prophesies to you?

For he has sent to us in Babylon, saying, ‘The exile will be long; build houses and live in them and plant gardens and eat their produce.’”’”

Zephaniah the priest read this letter to Jeremiah the prophet.

Then came the word of the Lord to Jeremiah, saying,

“Send to all the exiles, saying, ‘Thus says the Lord concerning Shemaiah the Nehelamite, “Because Shemaiah has prophesied to you, although I did not send him, and he has made you trust in a lie,”

therefore thus says the Lord, “Behold, I am about to punish Shemaiah the Nehelamite and his descendants; he will not have anyone living among this people, and he will not see the good that I am about to do to My people,” declares the Lord, “because he has preached rebellion against the Lord.”’”

The word which came to Jeremiah from the Lord, saying,

“Thus says the Lord, the God of Israel, ‘Write all the words which I have spoken to you in a book.

For behold, days are coming,’ declares the Lord, ‘when I will restore the fortunes of My people Israel and Judah.’ The Lord says, ‘I will also bring them back to the land that I gave to their forefathers and they shall possess it.’”

‘Ask now, and see
If a male can give birth.
Why do I see every man
With his hands on his loins, as a woman in childbirth?
And why have all faces turned pale?

‘Alas! for that day is great,
There is none like it;
And it is the time of Jacob’s distress,
But he will be saved from it.

‘It shall come about on that day,’ declares the Lord of hosts, ‘that I will break his yoke from off their neck and will tear off their bonds; and strangers will no longer make them their slaves.

Fear not, O Jacob My servant,’ declares the Lord,
‘And do not be dismayed, O Israel;
For behold, I will save you from afar
And your offspring from the land of their captivity.
And Jacob will return and will be quiet and at ease,
And no one will make him afraid.

‘For I am with you,’ declares the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
Only I will not destroy you completely.
But I will chasten you justly
And will by no means leave you unpunished.’

‘There is no one to plead your cause;
No healing for your sore,
No recovery for you.

‘All your lovers have forgotten you,
They do not seek you;
For I have wounded you with the wound of an enemy,
With the punishment of a cruel one,
Because your iniquity is great
And your sins are numerous.

‘Why do you cry out over your injury?
Your pain is incurable.
Because your iniquity is great
And your sins are numerous,
I have done these things to you.

‘For I will restore you to health
And I will heal you of your wounds,’ declares the Lord,
‘Because they have called you an outcast, saying:
“It is Zion; no one cares for her.”’

Their leader shall be one of them,
And their ruler shall come forth from their midst;
And I will bring him near and he shall approach Me;
For who would dare to risk his life to approach Me?’ declares the Lord.

Thus says the Lord,
“The people who survived the sword
Found grace in the wilderness—
Israel, when it went to find its rest.”

Again I will build you and you will be rebuilt,
O virgin of Israel!
Again you will take up your tambourines,
And go forth to the dances of the merrymakers.

“For there will be a day when watchmen
On the hills of Ephraim call out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

With weeping they will come,
And by supplication I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble;
For I am a father to Israel,
And Ephraim is My firstborn.”

“There is hope for your future,” declares the Lord,
“And your children will return to their own territory.

“Set up for yourself roadmarks,
Place for yourself guideposts;
Direct your mind to the highway,
The way by which you went.
Return, O virgin of Israel,
Return to these your cities.

At this I awoke and looked, and my sleep was pleasant to me.

As I have watched over them to pluck up, to break down, to overthrow, to destroy and to bring disaster, so I will watch over them to build and to plant,” declares the Lord.

But everyone will die for his own iniquity; each man who eats the sour grapes, his teeth will be set on edge.

not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.

They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and the stars for light by night,
Who stirs up the sea so that its waves roar;
The Lord of hosts is His name:

“Behold, days are coming,” declares the Lord, “when the city will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to Goah.