For, if he that comes preaches another Jesus, Whom we did not preach; or, if ye receive a different spirit, which ye did not receive, or a different Gospel, which ye did not accept; well do ye bear with him.

Who is weak, and I am not weak? Who is caused to stumble, and I burn not?

The God and Father of our Lord Jesus Christ, Who is blessed forevermore, knoweth that I lie not.

Did I gain advantage over you through any one of those whom I have sent to you?

lest, when I come again, my God should humble me before you, and I should mourn for many of those who have heretofore sinned, and repented not of the uncleanness, and fornication and lasciviousness which they practiced.

I have said beforehand, and I do say beforehand, as if present at the second time, and, being now absent, I write to those who heretofore have sinned, and to all the rest; that, if I come again, I will not spare;

since ye seek a proof of Christ's speaking in me, Who toward you is not weak, but is powerful in you;

Paul, an apostle (not from men nor through man, but through Jesus Christ, and God the Father, who raised Him from the dead),

Who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father;

to Whom be the glory for ever and ever. Amen.

I marvel that ye are so quickly removing from Him Who called you in the grace of Christ, to a different Gospel,

which is not another; only there are some who are troubling you, and wishing to pervert the Gospel of Christ.

But, when it pleased God, who set me apart from my mother's womb, and called me through His grace,

neither went I up to Jerusalem to those who were apostles before me, but I went away into Arabia, and again returned to Damascus.

but they were only hearing, "He who was once persecuting us now proclaims the faith which once he was destroying."

But not even Titus, who was with me, being a Greek, was compelled to be circumcised;

and that was because of the false brethren secretly introduced, who, indeed, crept in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

to whom not even for an hour did we yield in subjection, that the truth of the Gospel might continue with you.

(for He Who wrought for Peter with regard to an apostleship of the circumcision, wrought for me also with regard to the gentiles).

And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;

We who are by nature Jews, and not sinners from among the gentiles,

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

O foolish Galatians! Who bewitched you, before whose eyes Jesus Christ was openly set forth crucified?

Does He, therefore, Who was supplying to you the Spirit, and was working miracles among you, doing it by works of law, or by the hearing of faith?

Know, then, that those who are of faith, the same are sons of Abraham.

So that those who are of faith are blessed with the faithful Abraham.

For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them."

Now the law is not of faith; but "He who did them shall live in them."

Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";

What, then, is the law? It was added because of the transgressions, until the Seed should come to Whom it had been promised; having been arranged through angels in the hand of a mediator.

but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe.

my little children, for whom I am in travail again, until Christ be formed in you!

Tell me, ye who are wishing to be under law, do ye not hear the law?

for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband."

And I testify again to every man who is circumcised, that he is a debtor to do the whole law.

Ye were running well; who hindered you, that ye should not obey the truth,

The persuasion is not from Him Who calleth you.

I have confidence toward you in the Lord, that ye will regard nothing else; but he who is troubling you shall bear his sentence, whosoever he may be.

O that those who are unsettling you would even cut themselves off!

And those who are of Christ Jesus crucified the flesh with the passions and desires.

Brethren, even if a man be caught in any trespass, ye who are spiritual restore such a one in a spirit of meekness; considering yourself, lest you also be tempted.

But let him who is being taught in the word share with him who is teaching, in all good things.

For neither do those themselves who are circumcised keep the law; but they wish you to be circumcised, that they may glory in your flesh.

Paul, an apostle of Christ Jesus through the will of God, to the saints who are in Ephesus, and the faithful in Christ Jesus:

Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ;

in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,

in Whom we also were made a heritage, having been predestinated according to the purpose of Him Who worketh all things after the counsel of His own will;

that we might be to the praise of His glory, we who had before hoped in Christ;

in Whom ye also??fter having heard the word of the truth, the Gospel of your salvation, in Whom having also believed??ere sealed with the Holy Spirit of promise,

and what the surpassing greatness of His power toward us who believe, according to the working of the strength of His might,

which, indeed, is His body, the fulness of Him Who is filling all in all.

among whom we also all once lived in the desires of our flesh, doing the will of the flesh and of the mind, and were by nature children of wrath, even as the rest;

Wherefore, remember that ye, the gentiles in flesh, who are called uncircumcision by that which is called circumcision in flesh made by hand,

But now, in Christ Jesus, ye who were once afar off were made nigh in the blood of Christ.

For He is our peace, Who made both one, and broke down the middle wall of the partition,

and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near;

in Whom all the building, fitly framed together, is growing up into a holy temple in the Lord;

in Whom ye also are being built together for a habitation of God in the Spirit.

To me, who am less than the least of all saints, was this grace given, to proclaim, to the gentiles, the glad tidings of the unsearchable riches of Christ;

and to plainly show what is the dispensation of the mystery which from the ages has been hidden away in God, Who made all things;

in Whom we have boldness and access with confidence through the faith of Him.

from Whom every family in Heaven and on earth is named,

Now to Him Who is able to do exceeding abundantly above all that we ask or think, according to the power that is working in us,

one God and Father of all, Who is over all, and through all, and in all.

He Who descended is Himself also the One Who ascended far above all the heavens, that He might fill all things.

but, speaking the truth in love, may grow up in all things into Him, Who is the Head, Christ;

from Whom all the body, fitly framed and knit together through every joint of supply, according to the working in due measure of each single part, secures the growth of the body to the upbuilding of itself in love.

who, indeed, having become without feeling, delivered themselves up to lasciviousness for the working of all uncleanness with greediness.

that ye put off, as to your former manner of life, the old man, who is corrupt according to the desires of deceit;

and put on the new man, who after God was created in righteousness and holiness of the truth.

Let him who stole steal no more; but rather let him labor, working with his hands that which is good, that he may have to impart to him that has need.

Let no corrupt speech proceed out of your mouth, but whatever is good for the supplying of the need, that it may give grace to those who hear.

And grieve not the Holy Spirit of God, in Whom ye were sealed unto the day of redemption.

For this ye know, assuredly, that no fornicator, nor unclean person, nor covetous man (who is an idolater), has any inheritance in the Kingdom of Christ and God.

Wherefore, He saith: "Awake, you who are sleeping; and arise from the dead, and Christ will shine upon you!"

So ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself;

whom I sent to you for this very purpose, that ye may know our affairs, and that he may encourage your hearts.

Grace be with all who love our Lord Jesus Christ in incorruptness.

Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

having become persuaded of this very thing, that He Who began in you a good work will perfect it until the day of Jesus Christ;

Who, existing originally in the form of God, accounted it not a prize to he equal with God.

for it is God Who is working in you both to will and to work for His good pleasure.

that ye may become blameless and harmless, children of God, irreproachable in the midst of a crooked and perverse generation, among whom ye appear as luminaries in the world,

For I have no one like-minded, who, indeed, will sincerely care for your interests;

For we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in flesh:

Brethren, become imitators together of me, and mark those who so walk, as ye have us as an example.

For many are walking, of whom I often told you, and now tell you even weeping, that they are the enemies of the cross of Christ.

whose end is destruction, whose god is their belly, and whose glory is in their shame, who are thinking of earthly things.

Who will transform the body of our humiliation into conformity to the body of His glory, according to the working whereby He is able also to subject all things to Himself.

Yea, I request you also, true yoke-fellow, help these women, who, indeed, labored with me in the Gospel, with Clement also, and my remaining fellow-laborers, whose names are in the book of life.

But I rejoiced in the Lord greatly, that now at length ye revived your thought in my behalf, for whom ye were taking thought, but ye lacked opportunity.

I am strong enough for all things in Him Who strengtheneth me.

Salute every saint in Christ Jesus. The brethren who are with me salute you.

All the saints salute you, but especially those who are of Caesar's household.

to the saints and faithful brethren in Christ who are in Colosse: Grace to you, and peace, from God our Father.

even as ye learned from Epaphras, our beloved fellow-servant, who is for us a faithful minister of Christ,

who also made known to us your love in the Spirit.

giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light;

Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love;

in Whom we have redemption, the forgiveness of sins;