Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.

they said this only to ensnare him, that they might have some accusation against him. but Jesus stooped down, and with his finger wrote on the ground.

After He said these things He spit on the ground, made some mud from the saliva, and spread the mud on his eyes.

this is he, said some; he is like him, said others: but he said, I am the man.

He answered, "The man called Jesus made some clay and rubbed it on my eyes, and said to me, 'Go to Siloam and wash them.' So when I had gone and washed them I could see."

So the Pharisees again asked him how he had come to see. He answered them: "He put some clay on my eyes, and I washed them, and so now I can see."

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.

some of the Pharisees who were then present hearing this, said to him, are we likewise blind?

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.

Some Jewish [authorities] gathered around Him and asked, "How long will you hold us in suspense? If you [really] are the Christ, tell us plainly."

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

Then said the Jews, Behold, how he loved him! And some of them said,

but some of them said, this man who has given sight to the blind, could not he have prevented Lazarus's death?

But some of them went to the Pharisees, and told them what Jesus had done.

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.

Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.

Now some Greeks were among those who went up to worship at the festival.

Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue.

He then poured some water into the basin, and began to wash the disciples' feet, and to wipe them with the towel which was tied round him.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

These things have I spoken to you, that you might have some present comfort, and that hereafter your joy might be compleat.

Greater love has no man than this, that some man lay down his life for his friends.

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

"For my part," answered Jesus, "I have spoken to all the world openly. I always taught in some Synagogue, or in the Temple Courts, places where all the Jews assemble, and I never spoke of anything in secret.

Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!"

but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews?

The soldiers twisted some thorns into a victor's crown, put it on his head, and threw a purple robe on him.

After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

“Cast the net on the right side of the boat,” He told them, “and you’ll find some.” So they did, and they were unable to haul it in because of the large number of fish.

But the other disciples came in the small boat, for they were not far from shore, only about a hundred yards away, dragging the net full of fish.

When they landed, they saw a charcoal fire all made and a fish lying on it; also some bread.

“Bring some of the fish you’ve just caught,” Jesus told them.

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

Jesus then advanc'd, and taking bread, he gave them some, and fish likewise.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

"In truth I tell you," he continued, "when you were young, you used to put on your own girdle, and walk wherever you wished; but, when you have grown old, you will have to stretch out your hands, while some one else puts on your girdle, and takes you where you do not wish."

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."

They all united in devoting themselves to Prayer, and so did some women, and Mary, the mother of Jesus, and his brothers.

(Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out.

From his baptism by John down to that day on which he was taken from us--some one must be found to join us as a witness of his resurrection."

Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival].

Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,

In Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,

Either Jews by birth or converts, and some are Cretans and Arabians--yet we all alike hear them speaking in our own tongues of the great things that God has done."

But some sneered and said, “They’re full of new wine!”

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called)

And the man responded, expecting to receive some coins from them.

When Peter saw this, he said to the people. "Men of Israel, why are you so surprised at this? Why do you stare so at us, as though it were some power or some piety of ours that had made him able to walk?

Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

And no one lacked anything, for all who owned property or houses sold [some of] them and brought the money

But then a man named Ananias, with the consent of his wife Sapphira, sold some property.

and he kept back for himself [some] of the proceeds, and [his] wife was aware of [it]. And he brought a certain part [and] placed [it] at the feet of the apostles.

But Peter said, "Ananias, for what [reason] has Satan filled your heart, [that] you lied to the Holy Spirit and kept back for yourself [some] of the proceeds of the piece of land?

and some young men came and wound him up, then carried him out, and buried him.

As a result, they would carry the sick out into the streets and lay them on cots and mats so that when Peter came by, at least his shadow might fall on some of them.

The inhabitants, too, of the towns in the neighbourhood of Jerusalem came in crowds, bringing sick persons and some who were harassed by foul spirits, and they were cured, one and all.

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people.

when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time.

for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

After this man rose up Judas of Galilee in the days of the enrolment, and drew away'some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.

but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.

Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food].

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

So they secretly got some men to say, "We have heard him speaking blasphemous words against Moses and God."

the next day seeing some that were fighting, he would have persuaded them to agree, saying, sirs, ye are brethren; why do ye injure one another?

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

and some devout men who carried Stephen to his burial, making great lamentation over him.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit,

Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

As they were traveling down the road, they came to some water. The eunuch said, “Look, there’s water! What would keep me from being baptized?”

And after taking some food, he regained his strength.

Saul was with the disciples in Damascus for some days.

Then, after some days, the Jews made an agreement together to put him to death:

And he was living in Joppa for some time with Simon, a leather-worker.

Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter;

He became very hungry and longed for some food. But as they were getting the meal ready, a trance came over him.

and some thing descending to him, like a great sheet tied at the four corners, and let down to the earth:

and having called some one, they inquired if Simon who was surnamed Peter was lodged there.

Peter then invited them in and gave them lodging.

The next day he got up and set out with them, and some of the brothers from Joppa went with him.

The next day he started off with them, and some of the brothers in Joppa went along with him. The day after that they reached Caesarea. Cornelius was waiting for him, as he had invited in his kinsmen and close friends.

so he directed they should be baptized in the name of the Lord. after which they desired him to stay some time with them.

saying, I was praying in the city of Joppa; and in a trance I saw a vision, some thing like a large sheet descending from heaven, let down by the four corners; and it came close to me.

And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

In those days some prophets came down from Jerusalem to Antioch.

then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd,

About that time King Herod cruelly attacked some who belonged to the church,

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

Herod made inquiries for him but could not find him; so, after cross-examining the guards, he ordered them off to death. He then went down from Judaea to Caesarea, where he spent some time.

Now there were some men from the congregation that was in Antioch, prophets and teachers, including Barnabas, and Simeon called Niger, and Lucius the Cyrenian, and Manaen reared with Herod the tetrarch, and Saul.