I, cannot be doing, of myself, a single thing, - Just as I hear, I judge; and, my judging, is, just, - because I seek not my own will, but the will of him that sent me.

And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;

Jesus answered them, and said - Verily, verily, I say unto you: Ye seek me, not because ye saw signs, but because ye did eat of the loaves and were filled.

They said, therefore, unto him - What, then, art, thou, doing, by way of sign, that we may see, and believe in thee: what art thou working?

But I told you - Ye have even seen me, and yet do not believe.

Not that any one hath seen, the Father, save he who is from God, - this one, hath seen the Father.

Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me?

And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.

What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

They answered and said unto him - Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.

He said unto them again, therefore - I, go, and ye shall seek me, - and yet, in your sin, shall ye die: Whither, I, go, ye, cannot come.

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.

What things, I, have seen with the Father, I am speaking; Ye, also, then, what things ye have heard from your father, are doing. -

But, I, seek not my glory: There is one who seeketh and judgeth.

Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

Abraham, your father, exulted that he should see my day; and he saw, and rejoiced.

The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen?

Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see.

He, therefore, answered - Whether he is a sinner, I know not: One thing, I know, - That, whereas I was, blind, now, I see!

Jesus said unto him - Thou hast both seen him and, he that is speaking with thee, is, he.

And Jesus said - For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind.

Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.

The sisters, therefore, sent out unto him, saying - Lord, see! he whom thou tenderly lovest, is sick.

and said - Where have ye laid him? They say unto him - Lord! come and see.

The Jews, therefore, were saying - See! how tenderly he loved him!

Jesus saith unto her - Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God?

The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

the Pharisees, therefore, said among themselves - Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.

These, therefore, came unto Philip, him who was from Bethsaida of Galilee, - and were requesting him, saying - Sir! We desire to see, Jesus.

He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, - and I should heal them.

Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

If ye had been getting to know me, my Father also, had ye known: from henceforth, are ye getting to know him, and have seen him.

Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?

Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.

A little while, and, no longer, ye behold me; and, again a little while, and ye shall see me.

Some of his disciples, therefore, said one to another - What is this which he is saying to us: - A little while, and ye behold me not, and, again a little while, and ye shall see me; and - Because I go my way unto the Father?

Jesus took note, that they were wishing to question him, and said unto them - Concerning this, are ye enquiring one with another, - because I said: - A little while, and ye behold me not, and, again, a little while, and ye shall see me?

And, ye, therefore, now, indeed have grief; but, again, will I see you, and your heart shall rejoice, - and, your joy, no one, shall force from you.

His disciples say - See! now, openly, art thou speaking, and, not a single similitude, art thou using:

Jesus, therefore, knowing all the things coming upon him, went forth, and saith unto them - Whom, seek ye?

Again, therefore, he questioned them - Whom, seek ye? And, they, said - Jesus, the Nazarene.

Jesus answered - I told you, I, am he. If, then, ye seek me, let these go their way: -

Why questionest thou me? question them who have heard, what I spake unto them. See! these, know what, I, said.

Saith one from among the servants of the High-priest, being, kinsman, of him whose ear Peter cut off, - Did not, I, see thee, in the garden with him?

And Pilate went forth again outside, and saith unto them - See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.

Now it was the preparation of the passover, - it was about the sixth hour. And he saith unto the Jews - See! your King!

Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son!

Afterwards, he saith unto the disciple - See! thy mother! And, from that hour, the disciple took her unto his own home.

And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.

Mary the Magdalene cometh, bringing tidings unto the disciples - I have seen the Lord! and that these things he had said unto her.

The other disciples, therefore, were saying unto him - We have seen the Lord! But, he, said unto them - Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.

Then, saith he unto Thomas - Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, - and become not disbelieving, but believing.

Jesus saith unto him - Because thou hast seen me, hast thou believed? Happy, they who have not seen, and yet have believed!

And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -

Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;

With foresight, spake he concerning the resurrection of the Christ - that neither was he abandoned unto hades, nor did his flesh see corruption.

By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.

And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham - And, in thy seed, shall be blessed, all the families of the ground.

For, we, cannot but be speaking the things which we have seen and heard.

And the Twelve, calling near the throng of the disciples, said - It doth not seem, right, that, we, forsaking the word of God, should be ministering unto tables.

And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child.

But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years;

I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt.

The tent of witness, was with our fathers in the desert, according as he who was speaking unto Moses, gave instructions, to make it, according to the model which he had seen.

And said - Lo! I see the heavens opened, and the Son of Man, standing, on the right hand of God.

For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.

And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, -

And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -

And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see.

But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.

And, as within himself Peter was doubting what the vision which he had seen might mean, lo! the men who had been sent by Cornelius, having sought out the house of Simon, stood at the gate,

And he related to us how he had seen the messenger in his house, standing, and saying - Send away unto Joppa, and fetch Simon, who is surnamed Peter;

He went away, however, unto Tarsus, to seek up Saul;

From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus:

Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption.

But, he whom God hath raised, did not see corruption.

See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you.

And the Apostles and Elders were gathered together to see about this matter.

That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things,

And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are.

Now, when, the vision, he had seen, straightway, we sought to go forth unto Macedonia, concluding that God, had summoned us to tell the glad tidings unto them.

If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.

Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying - After I have been there, Rome also, must I see!

And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom.

For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth.

Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard.

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

For this cause, therefore, have I called for you, to see and to speak with you; for, on account of the hope of Israel, this chain, have I about me!

saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive;

For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.

Concerning his Son, - who came to be of the seed of David, according to flesh,

For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, -

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.