Now I tell you before it is done, that, when it is done, ye may believe that I am he.

Simon Peter therefore beckoneth to him, to ask who it was of whom he spake.

He then, leaning on the breast of Jesus, saith to him, Lord, who is it?

Jesus answered, It is he to whom I shall give the sop when I have dipped it. And having dipped the sop, he giveth it to Judas Iscariot, the son of Simon.

Then said Jesus to him, What thou dost, do quickly. Now none at the table knew, why he said this to him.

But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.

He then having received the sop, went out immediately. And it was night, when he went out.

Little children, yet a little while I am with you: ye shall seek me, and as I said to the Jews, Whither I go ye cannot come, so now I say to you.

Philip saith to him, Lord, shew us the Father, and it sufficeth us.

And whatsoever ye shall ask in my name, I will do it, that the Father may be glorified thro' the Son.

If ye shall ask any thing in my name, I will do it.

whom the world cannot receive, because it seeth him not, neither knoweth him. But ye know him; for he remaineth with you, and shall be in you.

Yet a little while, and the world seeth me no more: but ye see me: because I live, ye shall live also.

At that day ye shall know that I am in my Father, and you in me, and I in you.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved by my Father, and I will love him, and will manifest myself to him.

Judas (not Iscariot) saith to him, Lord, how is it, that thou wilt manifest thyself to us, and not to the world?

Peace I leave with you; my peace I give unto you; not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

And now I have told you, before it come to pass, that when it is come to pass, ye may believe.

and every one that beareth fruit, he purifieth it, that it may bear more fruit.

Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me.

If any one abide not in me, he is cast out as a branch, and is withered: and they gather and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you.

for the servant knoweth not what his lord doth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

Ye have not chosen me, but I have chosen you, and appointed you that ye may go and bear fruit, and your fruit may remain; that whatsoever ye shall ask of the Father in my name, he may give it you.

If the world hate you, ye know it hated me, before it hated you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

but now have they seen them, and yet hated both me and my Father.

I have told you these things, that ye may not be offended. They will put you out of the synagogues;

But I have told you these things, that when the time shall come, ye may remember I told you them. I did not tell you these things at the beginning, because I was with you.

But I tell you the truth; it is expedient for you that I go: for if I go not, the Comforter will not come to you; but if I depart, I will send him to you.

I have yet many things to say to you; but ye cannot bear them now.

He will glorify me; for he will take of mine, and shew it you.

All things that the Father hath, are mine: therefore I said, He will take of mine, and shew it you.

Then some of his disciples said to each other, What is this that he said to us? A little while and ye shall not see me; and again, a little while and ye shall see me? and, Because I go to the Father?

They said therefore, What is this little while that he speaketh of? We understand not what he saith.

At that day ye shall ask in my name: and I say not to you, that I will pray the Father for you.

yea, is already come, that ye shall be scattered every one to his own, and shall leave me alone: and yet I am not alone; for the Father is with me.

I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and thou hast given them me, and they have kept thy word.

I do not pray, that thou wouldest take them out of the world, but that thou wouldest keep them from the evil one.

Righteous Father, tho' the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

And I have declared to them thy name, and will declare it, that the love wherewith thou hast loved me, may be in them, and I in them.

Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right-ear. The servant's name was Malchus.

Then said Jesus to Peter, Put up the sword into its scabbard. The cup which my Father hath given me, shall I not drink it?

Caiaphas was he who had counselled the Jews, that it was expedient one man should die for the people.

But Peter stood at the door without: therefore the other disciple, who was known to the high priest, went out, and spake to her that kept the door, and brought in Peter.

He saith, I am not. And the servants and officers, having made a fire of coals (for it was cold) stood and warmed themselves: and Peter stood with them and warmed himself.

Why askest thou me? Ask them that heard me, what I said to them: behold, they know what I said.

Then led they Jesus from Caiaphas to the governor's palace, and it was early: and they went not into the palace themselves, that they might not be defiled, but might eat the passover.

Pilate therefore went out to them, and said, What accusation do ye bring against this man?

Then said Pilate to them, Take ye him, and judge him according to your law. The Jews said to him, It is not lawful for us to put any man to death:

So the saying of Jesus was fulfilled, which he spake, signifying what death he should die.

Jesus answered him, Sayest thou this of thyself? or did others tell it thee of me?

What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence.

Every one that is of the truth, heareth my voice. Pilate saith to him, What is truth? And having said this, he went out again to the Jews, and saith to them, I find no fault in him.

But ye have a custom, that I should release to you one at the passover: will ye therefore that I release to you the king of the Jews?

And the soldiers having platted a crown of thorns, put it on his head, and put on him a purple robe, And said, Hail, king of the Jews.

Pilate went out again, and saith to them, Lo, I bring him forth to you, that ye may know, I find no fault in him.

But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.

Jesus answered, Thou couldest have no power over me, unless it were given thee from above: therefore he that delivered me to thee, hath the greater sin.

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not a friend to Cesar. Whosoever maketh himself a king, opposeth Cesar.

(It was then the preparation of the passover, and about the third hour:) And saith to the Jews, Behold your king.

But they cried out, Away with him, away with him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Cesar.

And Pilate wrote an inscription also, and put it on the cross: and the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS.

Many of the Jews read this inscription; for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Greek, and Latin.

Pilate answered, What I have written, I have written.

They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did.

Now there was set a vessel full of vinegar. And filling a sponge with vinegar, and putting it on a stalk of hyssop, they put it to his mouth.

When Jesus had taken the vinegar, he said, It is finished, and bowing the head, he gave up the Ghost.

Now because it was the preparation, lest the bodies should remain upon the cross on the sabbath (for that sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away.

But one of the soldiers pierced his side with a spear, and forthwith there came out blood and water.

And he that saw, hath testified it, and his testimony is true: and he knoweth that he saith true, that ye may believe.

For these things were done, that the scripture might be fulfilled, A bone of it shall not be broken.

And Nicodemus also came (who at first had come to Jesus by night) bringing a mixture of myrrh and aloes, about an hundred pounds.

So they took the body of Jesus, and wrapped it in linen clothes with the spices, as the manner of the Jews is to bury.

The first day of the week, cometh Mary Magdalene early, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.

Then she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Then Peter went out and the other disciple, and ran toward the sepulchre.

And stooping down, he saw the linen clothes lying; yet went he not in.

For as yet they knew not the scripture, that he must rise again from the dead.

But Mary stood without at the sepulchre weeping. And as she wept,

she stooped down into the sepulchre, And seeth two angels in white sitting, where the body of Jesus had laid, one at the head, and one at the feet.

And having said this, she turned herself back, and seeth Jesus standing, but knew not that it was Jesus.

She turning, saith to him, Rabboni; that is, Master. Jesus saith to her, Touch me not; for I am not yet ascended to my Father. But go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

The same day, the first day of the week, at evening, the doors being shut, where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be unto you.

And eight days after, his disciples were again within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst and said, Peace be unto you.

Then saith he to Thomas, Reach hither thy finger, and behold my hands, and reach hither thy hand, and thrust it into my side, and be not faithless, but believing.

Jesus saith to him, Because thou hast seen me, thou hast believed: happy are they that have not seen, and yet have believed.

After these things Jesus manifested himself again to the disciples at the sea of Tiberias; he manifested himself thus.

Simon Peter saith to them, I go a fishing. They say to him, We also go with thee. They went out and entered into the vessel, but caught nothing that night.

When the morning was come, Jesus stood on the shore; but the disciples knew not that it was Jesus.

They answered him, No. And he said to them, Cast your net on the right side of the vessel, and ye shall find. They cast therefore, and now they were not able to draw it, for the multitude of fishes.

Then the disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter hearing that it was the Lord, girt on his upper coat (for he was stript) and threw himself into the sea.

Jesus saith to them, Come ye and dine. And none of the disciples presumed to ask him, Who art thou? Knowing that it was the Lord.

Verily, verily I say unto thee, when thou wast young, thou didst gird thyself, and walk whither thou wouldest: but when thou art old, thou shalt stretch out thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

This he said, signifying by what death he should glorify God. And having said this, he saith to him, Follow me.

Peter turning about, seeth the disciple whom Jesus loved following, who also leaned on his breast at supper, and said, Lord, who is he that betrayeth thee?

Peter seeing him, saith to Jesus, Lord, what shall this man do?

Jesus saith to him, If I will that he tarry till I come, what is it to thee?

Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die. Yet Jesus did not say to him, That he should not die: but, If I will that he tarry till I come, what is it to thee?

And having assembled them together, he commanded them, not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ye have heard from me.