Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.'

And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them:

that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.'

Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren:

We have sent therefore Judas and Silas, which shall also tell you the same things by mouth.

And Barnabas gave counsel, to take with them John called also Mark:

And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.

But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also,

And many of them believed, also of worshipful women which were Greeks; and of men, not a few.

and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation.

For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation.

And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus.

After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome."

so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."

Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall.

witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.

Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus."

There went with us also certain of his disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

Them take and purify thyself with them, and do cost on them, that they may shave their heads and all shall know that those things which they have heard concerning thee are nothing: but that thou thyself also walkest and keepest the law.

"Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place."

as the chief priest doth bear me witness, and all the elders: of whom also I received letters unto the brethren, and went to Damascus to bring them which were there bound unto Jerusalem for to be punished.

And when the blood of thy witness Stephen was shed, I also stood by, and consented unto his death and kept the raiment of them that slew him.'

Then straightway departed from him they which should have examined him. And the high captain also was afraid, after he knew that he was a Roman: because he had bound him.

"I will hear thee," said he, "when thine accusers are come also." And commanded him to be kept in Herod's palace.

and also hath enforced to pollute the temple: Whom we took, and would have judged according to our law,

and have hope towards God, that the same resurrection from death, which they themselves look for also, shall be both of just and unjust.

And therefore study I to have a clear conscience toward God, and toward man also.

He hoped also that money should have been given him of Paul that he might loose him, wherefore he called him the oftener, and communed with him.

Agrippa said unto Festus, "I would also hear the man myself." "Tomorrow," said he, "thou shalt hear him."

and Festus said, "King Agrippa, and all men which are here present with us: Ye see this man about whom all the multitude of the Jews have been with me, both at Jerusalem and also here, crying that he ought not to live any longer.

I also verily thought in myself, that I ought to do many contrary things, clean against the name of Jesus of Nazareth:

which things I also did in Jerusalem. Where many of the saints shut I up in prison, and had received authority of the high priests: And when they were put to death I gave the sentence.

And Paul said, "I would to God that not only thou: but also all that hear me today, were not somewhat only, but altogether such as I am; except these bonds. I might persuade not thee only, but all them that hear me this day, to be such as I am, these bonds except."

When much time was spent and sailing was now jeopardous, because also that we had overlong fasted, Paul put them in remembrance,

and said unto them, "Sirs I perceive that this voyage will be with hurt and much damage, not of the lading and ship only: but also of our lives."

Then were they all of good cheer, and they also took meat.

When this was done, others also which had diseases in the isle, came and were healed:

And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.

of the which heathen are ye a part also, which are Jesus Christ's by vocation.

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

Likewise, as much as in me is, I am ready to preach the Gospel to you of Rome also.

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according.

Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;

And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.

Neither do we so, only: but also we rejoice in tribulation: For we know that tribulation bringeth patience,

Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

We are buried with him by baptism for to die: That likewise as Christ was raised up from death by the glory of the father: even so we also should walk in a new life.

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.

Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

Also, the fervent desire of the creatures abideth looking when the sons of God shall appear;

For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies.

Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren.

Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.

Which spared not his own son, but gave him for us all: How shall he not with him give us all things also?

who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

Neither was it so with her only: but also when Rebecca was with child by one, I mean by our father Isaac,

that is to say, us which he called, not of the Jews only, but also of the gentiles.

For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.

seeing that God spared not the natural branches, lest haply he also spare not thee.

even so, now, have they not believed the mercy which is happened unto you; that they also may obtain mercy.

Wherefore ye must needs obey, not for fear of vengeance only: but also because of conscience.

This also we know, I mean the season: how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

For none of us liveth his own servant: and also neither doth any of us die his own servant.

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

that ye receive her in the Lord as it becometh saints, and that ye assist her, in whatsoever business she needeth of your aid. For she hath succored many, and mine own self also.

which have for my life laid down their own necks. Unto which not I only give thanks: but also the congregations of the gentiles.

Salute Andronicus, and Junia, my cousins, which were prisoners with me also, which are well taken among the apostles, and were in Christ before me.

I baptised also the house of Stephanas. Furthermore know I not whether I baptised any man of you or no.

And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.

which things also we speak - not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things.

Let the man give unto the wife due benevolence. Likewise also the wife unto the man.

There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit: but she that is married, careth for the things of the world, how she may please her husband.

Say I these things after the manner of men? Or sayeth not the law the same also?

Even so also did the Lord ordain, that they which preach the gospel, should live of the gospel.

If the woman be not covered, let her also be shorn. If it be shame for a woman to be shaven or shorn, let her cover her head.

Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.

And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you."

And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.

And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues.

I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying.

And also if the trumpet give an uncertain voice, who shall prepare himself to fight?

Wherefore, let him that speaketh with tongues, pray: that he may interpret also.

What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also.