But if thy brother is grieved by thy meat, thou no longer walkest charitably. Destroy not him by thy meat, for whom Christ died.

And again, Praise the Lord, all ye Gentiles, and laud him, all ye people.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

The grace of our Lord Jesus Christ be with you all. Amen. Now to him who is able to stablish you,

made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!

That in every thing ye are inriched through him,

And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him.

But of him are ye in Christ Jesus, who is made by God unto us wisdom,

That as it is written, He that glorieth, let him glory in the Lord.

For I determined not to know any thing among you save Jesus Christ, and him crucified.

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.

But the natural man receiveth not the things of the Spirit; for they are foolishness to him: neither can he know them, because they are spiritually discerned.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

If any man destroy the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.

Let none deceive himself: if any one among you thinketh himself to be wise, let him become a fool in this world, that he may become wise.

as if I were present, judged him who hath so done this, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit,

But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

And let not the husband put away his wife. To the rest speak I, not the Lord. If any brother hath an unbelieving wife, and she consent to dwell with him, let him not put her away.

And the wife, who hath an unbelieving husband, that consenteth to live with her, let her not put him away.

But if the unbeliever will depart, let him depart: a brother or a sister is not inslaved in such cases: but God hath called us to peace.

But as God hath distributed to every one, as the Lord hath called every one, so let him walk.

And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised.

But if any think that he acteth indecently toward his virgin, if she be above age, and need so require, let him do what he will, he sinneth not: let them marry.

But if any one love God, he is known by him. I say, as to the eating of things sacrificed to idols,

the Father from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

For if any one see thee, who hast knowledge, sitting at meat in an idol-temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to the idol?

Therefore let him that standeth, take heed, lest he fall.

Doth not nature itself teach you, that for a man to have long hair, is a disgrace to him?

Therefore let a man examine himself, and so let him eat of the bread and drink of the cup.

And if any one be hungry, let him eat at home, that ye come not together to condemnation. And the rest I will set in order when I come.

But now hath God set the members, every one of them in the body, as it hath pleased him.

For he that speaketh in an unknown tongue, speaketh not to men, but to God; for no one understandeth him, though by the Spirit he speaketh mysteries:

Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me.

Therefore let him that speaketh in an unknown tongue, pray that he may interpret.

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.

But if any one is ignorant, let him be ignorant.

But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted.

But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.

But God giveth it a body as it hath pleased him, and to each of the seeds, its own body.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

Therefore let no man despise him, but conduct him forward on his journey in peace, that he may come to me; for I look for him with the brethren.

As to our brother Apollos, I besought him much, to come to you with the brethren; yet he was by no means willing to come now; but he will come, when it shall be convenient.

The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.

For Jesus Christ the Son of God, who was preached among you by us, by me, and Silvanus, and Timotheus was not yea and nay; but was yea in him.

For all the promises of God are yea in him, and amen in him, to the glory of God by us.

So that on the contrary ye should rather forgive and comfort him, lest such an one should be swallowed up with overmuch sorrow.

I beseech you therefore to confirm your love toward him.

Therefore we are ambitious, whether present, or absent, to be well-pleasing to him.

And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

So that we from this time know no one after the flesh; yea, if we have known even Christ after the flesh, yet now we know him so no more.

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

So that if I had boasted any thing of you to him, I am not ashamed; but as we spake all things to you in truth, so also our boasting to Titus is found a truth.

And his tender affection is more abundant toward you, calling to mind the obedience of you all, how ye received him with fear and trembling.

And we have sent with him the brother, whose praise in the gospel is through all the churches: (And not only so,

Do ye look at the outward appearance of things? If any man be confident, that he is Christ's, let him again think this of himself, that as he is Christ's, so we also are Christ's.

But he that glorieth, let him glory in the Lord.

If indeed he that cometh preach another Jesus, whom we have not preached, or if ye receive another Spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? Did we not walk in the same spirit? In the same steps?

For though he was crucified through weakness, yet he liveth by the power of God: and we also are weak with him; but we shall live with him, by the power of God in you.

who raised him from the dead) And all the brethren who are with me,

To him be glory for ever and ever. Amen.

But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed:

As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed.

To reveal his Son in me, that I might preach him among the Gentiles, I did not confer with flesh and blood:

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

But when Peter came to Antioch, I withstood him to the face, because he was to be condemned.

And the other Jews also dissembled with him, so that even Barnabas was carried away with their dissimulation.

As Abraham believed God, and it was imputed to him for righteousness.

But as then, he that was born after the flesh persecuted him that was born after the Spirit, so it is now also.

This persuasion cometh not from him that called you.

Let him that is taught in the word impart to him that teacheth in all good things.

As he hath chosen us through him, before the foundation of the world, that we might be holy and blameless before him in love,

In him through whom we also have obtained an inheritance, being predestinated according to the purpose of him that worketh all things after the counsel of his own will,

That the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation, through the knowledge of him.

Which he wrought in Christ, raising him from the dead; and he hath made him sit at his own right-hand in heavenly places,

And he hath put all things under his feet, and hath given him to be head over all things to the church,

Which is his body; who is the fulness of him that filleth all in all.

For through him we both have access by one Spirit to the Father.

By whom we have boldness and access with confidence through faith in him.

Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

To him be glory in the church by Christ Jesus, throughout all ages, world without end. Amen.

But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

But ye have not so learned Christ; Since ye have heard him,

and been taught by him, (as the truth is in Jesus) To put off,

Let him that stole, steal no more; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

And ye masters, do the same things to them, forbearing threatning, knowing that your master is in heaven, and there is no respect of persons with him.

This also is of God. For to you it is given, with regard to Christ, not only to believe on him, but also to suffer for him:

Wherefore God also hath highly exalted him, and hath given him a name which is above every name,

But ye know the proof of him, that as a son with his father, he hath served with me in the gospel.

Him therefore I hope to send, as soon as ever I know how it will go with me.

Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.

He was indeed sick nigh unto death; but God had mercy on him; and not on him only, but on me likewise, lest I should have sorrow upon sorrow.

I have sent him therefore the more willingly, that ye seeing him again may rejoice, and that I also may be the less sorrowful.

Receive him therefore in the Lord with all gladness, and honour such.

that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death:

For through him were created all things, that are in heaven and that are on earth, visible and invisible; whether they be thrones, or dominions, or principalities, or powers; all things were created by him and for him.

And he is before all things, and by him all things consist, And he is the head of his body the church;